The ghost of empire and the origin of all repression

The New York Times published an op-ed, How British Feminism Became Anti-Trans, where India implicitly makes a showing:

It’s also worth noting that the obsession with supposed “biological realities” of people like Ms. Parker are part of a long tradition of British feminism interacting with colonialism and empire. Imperial Britain imposed policies to enforce heterosexuality and the gender binary, while simultaneously constructing the racial “other” as not only fundamentally different, but freighted with sexual menace; from there, it’s not a big leap to see sexual menace in any sort of “other,” and “biological realities” as essential and immutable….

These views are very common on the cultural Left. When progressive social activists make these assertions, and I argue that they are factually wrong, I’ve often encounter surprise and annoyance. There are two things I suspect going on here:

– These people are not genuine propagandists, they actually believe their own fictions. Faced with facts that are novel to them don’t know how to react. They live in a factual bubble where it is taken for granted that the idea of binary gender as a dominant paradigm was introduced by Westerners to South Asians, whose own conceptions were fluid, open, and tolerant.

– The facts of the history of non-Western cultures are fundamentally irrelevant because they exist only to support narratives relevant within Western cultures. Those narratives and the trajectory of Western culture is their true passion. Their fundamental Eurocentrism means that falsehood about non-Western cultures is not particularly of great concern. That is not “their history.” Minor details to be ignored and brushed aside.

Gibbon famously asserted that the Pope, and implicitly the Roman Catholic Church, was the “ghost of the Roman Empire.” A living, breathing, vestige of an institution and society long gone. Much of modern Western Left social progressivism, informed by critical theory and post-colonialism, is a ghost of 19th and 20th-century empire. It is the warped inversion and reflection of Western chauvinism and populism.

It is highly peculiar to me that on the precipice of the 21st Asian age Western intellectuals bask and wallow in the reflected glory of Victorian-era empires as if they are determinative of all the goings on today. Part of this is surely due to the reality that intellectual currents are lagging indicators, and empires always persist longer in memory and self-regard than in reality. And part of it is the human needs for “noble savages” and “pure” Others against which their own sins may be measured and contrasted.

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The Art of Ta’arof

Some years ago in Tehran a 90 something gentleman got up to greet someone half his age since he said those are the manners he was taught as a young lad. I instagrammed it as “amazing ta’arof” and my Persian friends immediately corrected me that was not ta’arof but genuine.

So Ta’arof is not always a positive force since it’s mixed in with traces of deception. This article below was a very old post in my blog and thought I would share it since it’s so well-written.

by 

One of the most complicated aspects of Persian culture — and language — is the untranslatable ta’arof. Depending on the circumstance, it can mean any number of things: To offer, to compliment and/or exchange pleasantries. But that’s only the tip of the iceberg. I doubt if any study can lead to a full understanding of Ta’arof. A born and raised Persian, even I find myself losing my grasp on it from time to time.

Continue reading “The Art of Ta’arof”

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Two Dosas

I was looking for a Western pop music video I saw in the gym. It was a white girl (darker hue but recognisably “Western features) in a very “local” restaurant in small-town Indian.

The son of the owners, a nerdy boy, immediately falls in love with her. He tries every tired trope to win her attention but it’s only when he “Bollywoodises” (he forms a dance troupe) that he manages to catch her attention, at which point stairs descends from heaven and she climbs up (either an angel or alien).

Unfortunately I can’t find the link to that video but instead I looked at the above video, which is an interesting short film.

Related: The Big Sick & Brown Romance In Pop Culture Narratives

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Watching Shtisel.. (and Turkish TV)

We have been watching the Israeli TV serial “Shtisel” the last few days  (it is available on Netflix). I find the availability of foreign serials on Netflix a very good development; We watched Yunus Emre (a Turkish serial about the Turkish Sufi poet; a sort of less famous Rumi) and enjoyed it.  Turkish serials have good production values, though the propaganda requirements of modern Turkey can be heavy handed (and therefore the depictions of 13th Century Turks are likely to be not even close to accurate), but even so, at least they shed light on what contemporary Turkish media mavens regard as desirable. Yunus Emre is about “spiritual” matters, so the propaganda is not a huge issue (no more than what it would be in a Western production), but it is a much bigger element in Ertrugul.. another series worth sampling (though it is extremely long, so don’t even try to watch it all). The propaganda in this series completely dominates any actual historical record that may be buried under it. Still, at least one can see what kind of founding myth the neo-Ottomans want to project (short version: The torch of Islamdom is passed to the vigorous (though as yet insignificant) Ottomans as the Seljuks and others are falling to the Mongols and the vicious conspiracies of the Crusaders; the spiritual side of this great clash is being handled by Ibn ul Arabi on the Islamic side and the Templar Grand Master on the Christian side). 

Shtisel is far closer to reality than either of the Turkish serials I mentioned (it is also set in contemporary times, so that makes a difference, though the Turkish serials set in current times are much more crudely propagandistic as well). I have never been to Israel and don’t know a lot about the Haredi community, but what little I know (mostly from reading the news and from conversations with a couple of Israeli colleagues), this seems to be a very realistic (and very sympathetic) portrayal of this ultra-orthodox community. Some of the subtler plot elements may be missed by viewers who have no knowledge of Israeli society, but maybe the serial will be gateway to learning more?

I have only seen about 6 episodes, so I have no idea how it holds up later.. still, check it out.

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Is it time for Asian Americans and Latino Americans to ask to be considered “white”? (b)

This is the next article in the series “Is it time for Asian Americans and Latino Americans to ask to be considered “white”, “Is it time for Asian Americans and Latino Americans to ask to be considered “white” (a)”, and Razib’s  Hasan Minhaj’s Patriot Act on Affirmative Action.

I think the world of Asian Capitalists and would advise everyone to watch their other posts. Is there an interest in inviting them on Brown Cast? They and many other Asians say that Asians will not bend the knee to the post modernist cultural marxist. Within a decade half the world’s billionaires are likely to be Asians or people of Asian ancestry who live elsewhere in the world  and the full power of the post modernist cultural marxist will be brought to bear against Asians. What will happen then?

The Chinese have a term for post modernist cultural marxist caucasian intelligentsia. The word is baizuo. Should the Brown Pundits start using the term in solidarity with our Chine bhai bhai (Chinese brothers)? Can everyone vote below?

For a long time the rest of the world laughed at and made fun of the baizuo. But now the baizuo are becoming a major global threat that is significantly hurting poor, lower middle class, middle class and upper middle class people all over the world. Including by:

  • lowering ceteris paribus global income and total factor productivity.
  • colonizing the minds of non caucasians with inferiority complex to damage their self confidence and keep them down. This is also sometimes called the hard bigotry of low expectations.
  • frequently demonizing any non caucasians who slightly disagrees with them of being racist, bigoted, prejudiced, nazi, fascist, sectarian, islamaphobic, hegemonic, oppressive, exploitative, imperialist, colonialist, a collaborator, an uncle tom.

This is turning the entire non caucasian world against the baizuo. It is perhaps the largest single cause of anti European and anti American sentiment among people who are not European or American. Europe and America will pay a very heavy price for this. I for one don’t think it is worth paying this heavy price of global anti European and anti American sentiment. Europeans and American need to bring the baizuo under control. No European or American who travels internationally should have to endure large numbers of people looking at caucasians with suspicion.

One of the smartest, most perceptive and wisest global thought leaders John McWhorter described the baizuo phenomenon far better than I could. I would read his whole article on “The Virtue Signalers Won’t Change the World.” And many of his other articles too.

Sadly the baizuo control much of the global establishment and they demonize any darkie who has the courage to stand up to them. For example our very own co founder Razib Khan. And John McWhorter, Glenn Loury, Coleman Hughes, Desi-Rae, Narendra Modi, .  Most darkies are too afraid of the baizuo to speak openly. But one day this dam of fear and baizuo politically correct mind control will break; and I fear the consequences for the world.

How to bring the baizuo under control and stop them from greatly harming the world? Through loving and respecting them with all our hearts (devotion), all our souls (wisdom), all our minds (the royal road of yoga) and all our strength (service). By melting their hearts with the power of love. By awakening their own intrinsic deep intelligence. I am reminded of this baizuo video:

When a Jewish person tells Queers for Palestine baizuo about West Bank and Gazan policies towards LBGTQ, it is like their hearts falls out and they want to cry. It causes baizuo so much personal anguish and pain to hear painful facts that it is incredibly tempting to patronize them by not talking honestly with them. I know I am contradicting myself. What should we do?

Please share your thoughts below.

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Pakistani Psychosis

https://www.youtube.com/watch?v=iEnrcpeIsYY

https://www.youtube.com/watch?v=dKmacpiPZgM

 

Our Brown Pundit Zachary Latif will hopefully share his perspectives on Pakistani Psychosis soon. Tarek Fatah gives a good synopsis of Pakistani Psychosis and Islamism in the above video. I am not an expert on Pakistani Pysochosis, and cannot validate many of Tarek Fatah’s perspectives on Pakistan. However, with respect to Islam, many muslims (including prominent religious leaders) privately share many of Tarek’s views, but the vast majority are too afraid to share their views publicly. Tarek Fatah is very knowledgeable about Arabic, Islamic scripture and Islamic law. If you have the time, please watch the entire video.

What is Pakistani psychosis? I am not completely certain and look forward to evolving my views with new information. To oversimplify, it is the combination of several things:

Continue reading “Pakistani Psychosis”

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Browncast – Episode 9: Conversation on Indo-Aryan linguistics

The latest BP Podcast is up. You can listen on Libsyn, iTunes and Stitcher. Probably the easiest way to keep up the podcast since we don’t have a regular schedule is to subscribe at one of the links above.

The conversation was between Brown Pundits’ contributors Razib, Zach and Slapstik on the evolution of Sanskrit and Indo-Aryan more generally within the Indian subcontinent. The conversation started off from thoughts on the origin of Sanskrit from Proto-Indo-Aryan, the language of the feudal elite of the Bactria-Margiana Archaeological Complex (or BMAC).

We spoke of the broad swathe of time from (roughly) 1500-500 BCE wherein this elite planted themselves across the breadth of the Indo-Gangetic plains south of the Himalayas (cf. hima-vanta > himavata). The peculiarities of the obstinately oral culture led to phenomenal developments in grammar (vyAkaraNa) to preserve the fidelity of speech. We also briefly covered some peculiarities of development of prkRta-s which show influence of Dravidian speech, the Indo-Aryan nature of Dardic languages and some comments on Iranic languages.

One of the important questions raised by Zach was on the parallel development of Mitanni-Aryan. Specifically why doesn’t its existence prove an outward diffusion of Indo-Aryan dialects? While I did not want to de-rail the conversation in the podcast with a technical argument (based on the RUKI rule), I think this point does deserve some supplementary explanation here. The basic argument can be set out as follows:

  • Retroflexes in earliest Vedic were almost always phonemic (pUrNa), and it is well established within IA linguistics that retroflexion existed before the loss of voiced sibilants /z/, /ź/ and /Z/ in proto-Vedic. So, we have PIE *misdhom (salary, reward) > *mizdhom (IIr, voiced sibilant) > *miźdhom  (IIr, via satem RUKI sound law) > *miZDham (Proto-Vedic, using sibilant-dental consonant saMdhi)
  • We also know that Proto-Dravidian lacked sibilants and replaced the phonemic voiced-sibilants by their approximants /y/ or /w/, which later merged with the preceding vowel. So, the effect of Dravidian substratum on proto-Vedic *miZDham is given by: *miZDham > *mi(y)Dham > mIDham, and mIDham is attested in Rg Veda as meaning reward or prize of a contest.
  • The same word (meaning payment) is also attested in Mitanni-Aryan as miśta, which seems to be easily derivable from IIr *miźdhom via simple de-voicing of /ź/ and de-aspiration of /dh/. There’s no known rule or precedent of deriving miśta from IA mIDham. Even using the latter-day example of Romany languages, the aspirated retroflex /Dh/ should be approximated by /r/, which is clearly not the case here.

Therefore, the simplest explanation of miśta in Mitanni-Aryan and its cognate mIDha in Vedic is that both terms are derivable using known sound laws from the older Indo-Iranian version of the word, as opposed to one from the other. The same argument also shows how retroflexion existed in oldest Vedic and that the simplest explanation of lack of voiced sibilants in Vedic is the substrate effect of Proto-Dravidian.

For readers more interested in this topic, I would suggest The Horse, The Wheel and Language by David Anthony on the archaeological evidence of steppe Indo-European culture. The book is very strong on archaeology, but it gets some of the linguistics’ arguments wrong. On linguistics itself, Cardona and Jain’s Indo-Aryan Linguistics remains the go-to text. Note that this book is more technical, but very rewarding.

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How to avoid offending people?

Please watch the last three minutes of:

How to avoid very unexpectedly offending people when we don’t want to? How to have dialogue with people, ask them questions and get feedback from others without suddenly massively angering them?

This has nothing to do with Saira Roa’s actual opinions or high resolution fully integrated philosophy of philosophies. She seems to be a sweet loving person. Her perspective is unique and I would have loved to better understand it.

I have met many people from childhood who are suddenly and very unexpectedly massively triggered and angered. Often they will start accusing others of nazism, fascism, racism, bigotry, prejudice, sectarianism or some other related charge. In many cases immediately walk away. Many junior high school, high school, undergraduate and graduate level teachers at institutions I attended were this way. Some students were also this way, but truth be told teachers were far more likely to exhibit these symptoms than students. And a lot of the time, I and many others didn’t understand why this happened. Saira Roa is very middle of the road representative of very large numbers of people I have met (teachers and non teacher adults), (in the west or in India) and I am not picking on her. Rather I am asking how to avoid causing a massive firestorm when we don’t want to create one. In this case, Sargon didn’t want to anger her, but rather was very curious to better understand what she believes and why she believes what she believes.

This particular unexpected firestorm was set off when Sargon says to Saira Roa that some blacks were complicit in the slavery of other blacks. My questions about this is two fold:

  • Is there some way Sargon could have made a similar point without massively angering Saira Roa and causing her to end the interview?
  • Why did this statement elicit this reaction in the first place?

Saira Roa has a Hindu name. When the east (and large parts of Europe for that matter) was (were) conquered by Islamists (note that most muslims are not Islamists and today’s muslims are in no way responsible for the actions of their great ancestors), almost all eastern universities, libraries, temples, spiritual centers, scientific institutions etc. were destroyed. Much of the non muslim population was converted into slaves. Because of this, many Asian nonmuslims get emotional when the subject of slavery is mentioned. Could this be where part of Saira Roa’s feelings come from?

Most Asians (Indians included) and Africans initially welcomed Europeans as a way to drive Islamists out. Europeans as a quid pro quo of sorts banned slavery across Asia and Africa. This was deeply popular among nonmuslims and seen as sectarian Islamaphobia by many Islamists. [Obviously after this initial period, Africans and Asians wanted European colonizers to let them to be independent.] Perhaps Saira Rao thinks that the people who owned slaves on the African continent and sold them to South America, Central America, Mexico, Caribbean, North America, North Africa, East Africa, Europe, Asia were not really Africans but Islamist occupiers? Perhaps her definition of “African” or “black” is only nonmuslims with substantial sub-saharan African DNA haploid admixture? Therefore, “blacks” by her definition were not complicit in the slavery of other blacks and the exporting of black slaves around the world? I am not saying this is true. But rather could this be what she believes?

[Obviously some historians might posit the hypothesis that even if the large majority or vast majority of people who owned African slaves were muslim, at least some African slaves were owned by nonmuslims with substantial sub-saharan African DNA haploid admixture too. But perhaps Saira Roa disagrees with this.]

Are there other possible reasons for why she was so offended?

Can everyone reading please explain this to me in the comment section below? What advise does everyone have for how to avoid deeply angering or offending people in general? Thanks to everyone in advance.

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Dance like a monkey American politicians!


I have no real comment, aside from the fact that when this video started and I realized what it was about, I began to laugh really loudly and without any self-control. Am I the only one?

By coincidence I saw this video right after noting that Parag Khanna has a new book out, The Future Is Asian. Here is the summary from Amazon: “In the 19th century, the world was Europeanized. In the 20th century, it was Americanized. Now, in the 21st century, the world is being Asianized.” It should be re-Asianized (we’re friends on LinkedIn).

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