Rising global caste and tribalism

Related articles:

Should Amy Chua and Michael Shermer be added to the list of leaders for the Intellectual Dark Web? They discuss the rise in global tribalism (caste) and victimhood and how it is threatening the entire world. Amy Chua implies that the opposite to caste tribalism in global classical liberalism, which has not really caught on around the world. Most people who self identify with European enlightenment values unconsciously retain nationalism and many other forms of tribal (or caste or cultural) identity.

Amy Chua has written 5 books. Her first four were very well written. No doubt her fifth, which I haven’t read, is too.

What does everyone at Brown Pundits think is driving the dangerous surge in global identitarian caste tribalism? I think post modernism is the largest. Are there are other drivers too?

India Still Rising

The Honorable former U.S. ambassador to India David C. Mulford’s summary of why India is rapidly becoming a great global superpower and why PM Modi might become the best PM in Indian history. My estimate is that India will have more billionaires than America in less than a generation. When this happens what is to stop post modernists from decrying “Asian supremacy”, Asian hegemony, Asian exploitation, Asian empire, Asian imperialism, Asian oppression, Asian racism/bigotry/ sectariansim? How to reduce jealousy of Asia? Or is this dark future inevitable?

Avtar Singh Khalsa: Lion of Afghanistan

In this Thursday, June 7, 2018 photo, Avtar Singh Khalsa, a Sikh and longtime leader of the community, who will represent Afghanistan’s tiny Sikh and Hindu minority in the next parliament, holds a meeting in his office, in Kabul, Afghanistan. Few Afghans are as invested in the government’s quest for peace and stability as the dwindling Sikh and Hindu minorities, which have been decimated by decades of conflict.

The Lion of Afghanistan, Avtar Singh Khalsa, serves as a representative in the Afghan Parliament. This Afghan hero fought for ten years in the ANA (Afghan National Army) and is reaching out with love and heart to the Taliban to negotiate peace; but willing to fight if Taliban refuses: “I sacrifice myself for those of my brothers who have been through all kinds of pain and suffering,” he said. “I don’t care if I lose my whole family and I get killed for this cause. I will struggle until I get their rights.”

In this Thursday, June 7, 2018 photo, Avtar Singh Khalsa, a Sikh and longtime leader of the community, who will represent Afghanistan’s tiny Sikh and Hindu minority in the next parliament, studies with his grandchildren at home, in Kabul, Afghanistan. Few Afghans are as invested in the government’s quest for peace and stability as the dwindling Sikh and Hindu minorities, which have been decimated by decades of conflict.

In this Thursday, June 7, 2018 photo, Avtar Singh Khalsa, a longtime leader of the Sikh community, who will represent Afghanistan’s tiny Sikh and Hindu minority in the next parliament, prays, inside a colorfully decorated gurdwara, a place of worship for Sikhs, in Kabul, Afghanistan. Few Afghans are as invested in the government’s quest for peace and stability as the dwindling Sikh and Hindu minorities, which have been decimated by decades of conflict.

In this May 30, 2018, photo, Avtar Singh Khalsa, a Sikh and longtime leader of the community, who will represent Afghanistan’s tiny Sikh and Hindu minority in the next parliament, gives an interview to the Associated Press, in Kabul, Afghanistan. Few Afghans are as invested in the government’s quest for peace and stability as the dwindling Sikh and Hindu minorities, which have been decimated by decades of conflict.

In this Thursday, June 7, 2018 photo, Avtar Singh Khalsa, a Sikh and longtime leader of the community, who will represent Afghanistan’s tiny Sikh and Hindu minority in the next parliament, stands in front of a display of photographs at home, in Kabul, Afghanistan. Few Afghans are as invested in the government’s quest for peace and stability as the dwindling Sikh and Hindu minorities, which have been decimated by decades of conflict.

“The 52-year-old father of four, originally from the eastern Paktia province, has lived most of his life in Kabul . . . “I don’t only want to serve my Sikh and Hindu brothers. I have to be able to serve all the Afghan people, no matter which ethnicity or group they belong to. Our services must reach everyone,””

In this Thursday, June 7, 2018 photo, Avtar Singh Khalsa, a longtime leader of the Sikh community, who will represent Afghanistan’s tiny Sikh and Hindu minority in the next parliament, leaves a gurdwara, a place of worship for Sikhs, after praying, in Kabul, Afghanistan. Few Afghans are as invested in the government’s quest for peace and stability as the dwindling Sikh and Hindu minorities, which have been decimated by decades of conflict.

Please visit Avtar Singh Khalsa’s Gurudwara in Kabul on your next visit!

Continue reading “Avtar Singh Khalsa: Lion of Afghanistan”

American Caste

Our featured post modernist scholar Daria Roithmayr appears to believes that America has four castes: caucasions, latinos, blacks, asians; and emphasizes the importance of caste (which she calls “race”) over class in understanding how the world works and changing societal socio-economic outcomes. And our featured hero, leader of the intellectual dark web, global respected elder, and leading global intellectual Glenn Loury believes in emphasizing class over caste. I am 200% with my hero Glenn Loury on emphasizing class over caste.

Discussions at Brown Pundits seem to be overrun with discussions on caste that I don’t fully understand. The parallels of caste in the muslim world (various different sects of Islam), Arya societies (Iran, Hindu Jain Buddhist influenced societies) and America are uncannily similar. Perhaps a discussion of American caste might help lower extreme passions and facilitate a more productive discussion of caste in muslim societies and Arya influenced societies.

Start watching 35 minutes in if interested.

Daria Roithmayr believes that due to a series of historical events humans are not born with the same social capital. This inequality in social capital is inherited across generations and she believes drives differences in average socio-economic outcomes between America’s four castes. The way she believes social capital in inherited across generations is:

  1. Inter-generational wealth transfer from parents to children [I think this is easily overcome]
  2. Rich kids go to better public schools funded by high property tax revenues [I don’t think school funding matters as much as she does. Expensive versus cheaper public schools matter far less than the power of “good company”, or the effect of kids being surrounded by other amazing kids.]
  3. Social networks [this or the power of “good company” is even more important and valuable than she thinks]
  4. Leadership of or influence on social networks [I don’t think I understand this point]

Daria Roithmayr is right that social capital advantage is inherited across generations. My belief is the way social capital transfers across generations is through affecting four types of privilege:

  1. Physical health [Sharira Siddhi in Sanskrit]
  2. Mental health [Chitta Shuddhi in Sanskrit]
  3. Intelligence [Buddhi in Sanskrit] {Intelligence is affected by physical and mental health as well as by meditation in eastern philosophy}
  4. Good company [This is the least important of the four and primarily works via the influence good company has on physical and mental health and intelligence. There is an eastern saying: “tell me your company and I will tell you who you are”. Social networks or what Glenn Loury calls “relations over transactions” is part of “good company”.]

The other issues Daria is discussing has a far smaller effect on inter-generational social capital transfer than these four.

Intellectual Dark Web

I would define the “intellectual dark web” as the confluence and convergence of leaders from classical European enlightenment, hard sciences, technology (including neuroscience, bio-engineering, genetics, artificial intelligence), and east philosophy streams. Among the intellectual dark web’s many members are Dr. Richard Haier, Jordan Peterson, Jonathan Haidt, Ben Shapiro, Weinstein brothers, Sam Harris, Glenn Loury, John McWhorter, Yuval Noah Harari, Thomas Friedman, Maajid Nawaz, Neil deGrasse Tyson, Michio Kaku , Dr. VS Ramachandran, Steven Pinker, Armin Navabi, Ali Rizvi, Farhan Qureshi, Peter Beinart, Gad Saad, Nassim Nicholas Taleb, Dave Rubin, Joe Rogan, Russell Brand.  If Steve Jobs were still alive, I would include him among them. They defy easy labels and are high on openness. I hesitate to label others without their permission, but our very own Razib Khan strikes me as a potential leader of the “intellectual dark web”; although I will withdraw this nomination if he wishes. 😉

Some see the intellectual dark web as the primary global resistance to post modernism. I don’t agree. Rather I see them as ideation and intuition leaders thinking different:

Continue reading “Intellectual Dark Web”

Ancient Egyptian, Arya and Greek history part 2

This article is a continuation of previous articles on ancient history from Zachary, Razib, Omar and myself:

Continue reading “Ancient Egyptian, Arya and Greek history part 2”

Post Modernism

Hope to write a future detailed article about Post Modernism. Farhan Qureshi–who I would describe as an Ahmedi Sunni Atheist Agnostic  Hindu–has a conversation with a Hindu about the connection between Hinduism and Post Modernism.

Many might be sharply critical of these two conversationalist for being Hindu, “right wing Hindu”, “Hindutva”, etc. Note the later two phrases are pejoratives that people who disagree with Hindus project onto Hindus. This said the views these two express would probably be broadly praised by those who are pejoratively called “Hindutva”, much the way Had Anhad is praised by many “Hindutva” people.

I have seen many of Farhan Qureshi’s videos and works and haven’t found a single thing he said that I disagreed with.

The Dharma open architecture was created long ago. One of Farhan Qureshi’s teachers says twelve thousand years ago. Dharma open architecture can be described as a truer meaning and truer implementation of the goals of post modernism. My hope is that this video will help viewers understand what Hinduism is and the connection between Hinduism and Post Modernism.

The global movement of freedom came from the Dharma open architecture system. The Dharma architecture remains the deepest current implementation of freedom; deeply imperfect though Sanathana Dharma practitioners are.

The below video conversation with Farhan Qureshi is very long; but relevant to the question of oppression of muslims by nonmuslims. Three articles eon this subject can be seen here. I would only recommend watching this video if you have the time since it is 100 minutes long. This video helps explain why muslims have more freedom of art, thought, intuition and feeling in cultures inspired by Dharma open architecture than anywhere else:

Another video that helps give color to how nonmuslims mistreat muslims, hinduism and post modernism is:

Nuanced understanding of British Colonialism

Please watch this video, followed by the following video:

I have read many books on India preceding and during British rule from many different perspectives and as a child spoke to many old people who were nostalgic about the British. What does nostalgia mean? It means that they all celebrated independence and had a nuanced bitter sweet understanding of the English. They spoke about the English as they were, warts, strengths, good aspects and all. Aspects of English policy and English colonization of the mind are mixed or negative; but the Anglo people themselves enriched India greatly. Anglo means English nationals who lived a large part of their lives in British India and mixed English/South Asian ancestry descendants. One of the great tragedies of South Asian history is that many Anglos left South Asia. India would have been better off had the English lived on in India as patriotic Indian citizens and continued to serve in high positions inside India alongside their fellow Indians. Hence the bitter sweet.

Continue reading “Nuanced understanding of British Colonialism”

Book Review: The RigVeda

How many fires are there, how many suns?

How many dawns? How many waters?

I ask this, O fathers, not to challenge.

O Sages, I ask it to know

(RigVeda Book 10, hymn 88)

Full Disclosure: I have not actually read the entire RigVeda; all I did was read multiple hymns in each of the 10 books of the RigVeda. The hymns are (as expected) very repetitive, but they do give you a picture of the culture of the Indo-Europeans who came to India around 1800 BC (or so we believe these days, this may be adjusted as ancient DNA from Indian sites yields its secrets). It is a window (and probably the most complete and most ancient window we have) into the Indo-European world that played such a huge role in the creation of the present cultures of much of Eurasia, from Western Europe to India (and beyond). The book is thus a window into our own “heroic age”, so to speak and should be of interest to all, above and beyond their obvious status as shruti (heard, i.e. revealed, as opposed to composed by latter day humans) holy books in Hinduism.

The translation I read is by Indologist Ralph Griffith, who lived most of his life in India (he was the pincipal of Benares college in the Hindu holy city of Benares) and is buried in South India (i.e. one of those Englishmen who came to India and fell in love, or like JBS Haldane, fell in love and came to India). A more recent and scholarly translation is now available but is very expensive. This one is free and available in its entirety at this site:  (http://www.sacred-texts.com/hin/rigveda/index.htm)

In the original Sanskrit, the hymns are arranged in stanzas and follow particular rules of rhyme and meter (hear a sample at the end of this review). They are meant to be memorized (with extreme fidelity to the text and its correct pronunciation) and then sung/recited (as they still are), in religious ceremonies and sacrifices to the Gods.  In this sense, my use of them as a “window into the heroic age” has little to do with their use and status in Hinduism. But then, I am not a Hindu (unless we are following Savarkar’s definition, in which case I guess I am a little bit Hindu too). Anyhow, on with the review. Continue reading “Book Review: The RigVeda”