Land of Devis and Ma-Jananis

There are few things that trigger me more into blood-pumping fury than when somebody claims how superior South Asian culture is in respecting women and blah blah family values. By South Asia, I mean India, Pakistan and Bangladesh. I do not want to take space venting my fury here because I primarily want to post the following Guardian article. However, I must write a few lines.

These words need not be said because they are generally well understood by all knowledgable people. South Asia has the world’s worst reputation of treating women. It has worst reputation of violence to women, disrespect to women, sexual objectification of women and just every-day, every hour awkward behaavior to women. It has such bad reputation that whenever a foreign girl, white, black, East Asian, latina, expresses interest in visiting South Asia, all South Asian friends immediately discourage her. Female stewards in international flights specially watch out for South Asian men for perverted behavior. And so on and on. In sum, South Asia has the shittiest culture for women. We can debate till cows come home whether Islam, Hinduism, Muslim occupation, British colonialism etc are to blame for this but there is no escaping what it is now.

Finally South Asia is home to the world’s largest industry of making utterly fake paens, hommages to women. Cue a Karan Zohar movie theme.

Nearly 40% of female suicides occur in India

Study indicates early marriage, male violence and patriarchal culture are to blame

Nearly two in every five women in the world who kill themselves are Indian, according to a Lancet study published this week that says the country’s suicides rates constitute a public health crisis.

The rate of Indian women who die by suicide has fallen since 1990, but not as fast as elsewhere in the world, and now represents 36.6% of global female suicide deaths, the report in the UK medical journal found.

Indian women who died by suicide were more likely to be married, to be from more developed states and, by a large margin, aged below 35.

“It shows girls in India are in serious trouble,” said Poonam Muttreja, the executive director of the Population Foundation of India, a public health group.

She and other specialists blamed the trend on early marriage – one-fifth of Indian women still marry before the age of 15 – along with male violence against women and other symptoms of a deeply entrenched patriarchal culture.

The suicide rate among Indian women was three times higher than what might be predicted for a country with similar geography and socio-economic indicators, the researchers said.

“Our social norms are very regressive,” Muttreja said. “In the village, a girl is called her father’s daughter, then she is her husband’s wife, and when she has a son, she is her son’s mother.”

Muttreja said research carried out by her organisation had shown that 62% of surveyed women believed it was legitimate for their husbands to beat them.

The researchers speculated the link between suicide and marriage was due to the burdens of youth motherhood, the low social status afforded to wives in some households, the lack of financial independence and exposure to domestic violence.

“The disproportionately high suicide deaths in India are a public health crisis,” the authors, who are mostly affiliated with Indian public health research groups, said.

Around one in four men in the world who die by suicide are Indian, roughly the same proportion as in 1990, the study said.

Suicide was also the leading cause of death for young people of both genders but was worse for women.

The study noted that suicide had recently been decriminalised, so there was a possibility the true rate could be even higher but hidden by families and doctors for fear of stigma or police interference.

  • https://www.theguardian.com/world/2018/sep/13/nearly-two-out-of-five-women-who-commit-suicide-are-indian

 

 

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Ahmedis and Pakistan. Some background..

Atif Mian

Professor Atif Mian is a prominent Pakistani-American economist and a professor of economics at Princeton university. 2 weeks ago he was nominated to be a member of Imran Khan’s “Economic Advisory Council” (a think tank of sorts that is supposed to generate ideas for the new PTI government; it is not at all clear what influence, if any, this group will have in real life). This set off a controversy in Pakistan because Atif Mian is an Ahmedi and Ahmedis are widely reviled as heretics, apostates and traitors in Pakistan. After an initial attempt to defend his appointment (including the obligatory Jinnah quote and reference to the fact that an Ahmedi, Sir Zafrullah, was one of Jinnah’s closest advisers and Pakistan’s first foreign minister) the Imran Khan government backed down and asked him to leave the council.

Since then his defenders (mostly liberals who believe religion should play no role in such appointments and experts should be judged on their professional skills and not their religion) and opponents (Islamists, PTI-type Islamist-lite folks who believe Ahmedis in particular should not be appointed to any important position because they are fake Muslims and potential traitors, etc etc) have been arguing about this case on social media. This post is an attempt to provide background and clarify some of the issues raised by both sides.. (some of the background material was published earlier in a post I wrote in 2012 for 3quarksdaily.com)

Mirza_ghulam_ahmad
Mirza Ghulam Ahmed

The Ahmediya movement was started in Punjab in 19th century British India, by Mirza Ghulam Ahmed of Qadiyan. He seems to have been a quiet, religious loner who brooded about the challenges faced by his faith and his people. The decisive military and economic superiority of Western civilization over the Islamicate world had produced a variety of efforts at reform and revitalization. They ranged from the Wahabi-influenced puritanical Jihadism of Syed Ahmed Barelvi (who led an extremely fanatical jihadist movement in what is now Khyber Pakhtunkhwah, until he was defeated by superior Sikh firepower and a reaction to his extreme views among the local Muslims) to the anglophile reformism of Sir Syed Ahmed Khan (founder of Aligarh Muslim University). Mirza Ghulam Ahmed’s response was to start a movement of religious revival that was built around his own charismatic claims. Though he contradicted some mainstream Islamist claims about the finality of prophet-hood and the absolute necessity of military Jihad (military jihad as a Muslim duty is now so widely downplayed that it is hard for Westerners and even Westernized Muslims to figure out why his claim was considered so controversial). His movement was socially conservative and even puritanical and he vigorously defended Islam, especially against Christian missionaries and Hindu critics. He found some support among modestly educated middle class Punjabi Muslims (including Islamist icon Allama Mohammed Iqbal, who either flirted with joining the movement or actually joined for a few years, depending on what version you believe). As his movement (and his claims regarding his own status as prophet or messiah) grew, it also drew orthodox opposition, especially from the dominant Sufi-oriented Barelvi Sunni sect. Ironically this branch of local Islam enjoyed some American (and world media) attention as “moderate and tolerant Muslims” in contrast to their Deobandi/Wahhabi brethren in the aftermath of 9-11 (though this attempt to fight Wahabi/Deobandi fire with Sufi-Barelvi water seems to have run into some trouble recently).

This increasingly vocal opposition (complete with fatwas from Mecca declaring the Ahmedis as apostates liable to the death penalty if they did not repent) led to a sharper separation between Ahmedis and other Muslim sects, but the Ahmedis themselves always claimed to be Muslims and made efforts to remain fully engaged in “Muslim causes”. In their own view they were reforming and purifying Islam, not opposing it, so they had a legitimate interest in the cause of oppressed Muslims everywhere (e.g. they took a leading role in supporting Kashmiri Muslims against their Dogra-Hindu ruler). Some Ahmedis played a very prominent role in the Pakistan movement, including Sir Zafrullah Khan, who wrote a Pakistan proposal for the viceroy in Feb 1940 and shared it with Jinnah before the Muslim League passed its Lahore resolution in March 1940. He remained one of Jinnah’s closest associates and was the first foreign minister of Pakistan and Jinnah’s representative on the boundary commission that divided India) and others held prominent positions in the new state and fought for it with distinction (most famously, General Akhtar Malik in the 1965 war with India). It is likely that neither they, nor the relatively Westernized leadership of the Muslim league had a clear idea of what lay in store for them in Pakistan. Even more ironically, the Ahmedis themselves aggressively pursued “blasphemers” (e.g. Pandit Lekh Ram in Punjab in 1897). It is hard to read this Ahmedi polemic against Lekh Ram without thinking about where the Ahmedis themselves now lie in relation to the blasphemy meme. Continue reading “Ahmedis and Pakistan. Some background..”

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What the f*ck is Pakistan/PTI doing

I like Pakistani shows but this is just a whole load of bullocks. Censoring the most interesting and thought provoking…

Posted by Vidhi Lalchand on Thursday, September 6, 2018

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Vidhi pointed me to this but I am simply shocked by the f*cked up PTI agenda. Yet again Pakistan is treading on the path of self-destruction.

I have noticed that Sunoo Chanda is a bit “fast”; bit of touching by Farhan Saeed and Iqra Aziz, some simmering moments.

This is what happens when a culture starts defaming its martyrs to freedom like Qandeel Baloch.

I’m shocked and angry with the retrograde, shitty attitude by the Pakistani authorities. ISI have really let the Ummah down; we might just get kicked out of Turan because of this!

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Turan seeks peace..

ISLAMABAD, Pakistan — Concerned about Pakistan’s international isolation and faltering economy, the country’s powerful military has quietly reached out to its archrival India about resuming peace talks, but the response was tepid, according to Western diplomats and a senior Pakistani official.

The outreach, initiated by the army’s top commander, Gen. Qamar Javed Bajwa, began months before Pakistan’s national elections. Pakistan offered to resume on-and-off talks with India over their border dispute in the Kashmir region, which stalled in 2015 as violence flared up there.

A key objective for Pakistan in reaching out to India is to open barriers to trade between the countries, which would give Pakistan more access to regional markets. Any eventual peace talks over Kashmir are likely to involve an increase in bilateral trade as a confidence-building measure.

Pakistan’s Military Has Quietly Reached Out to India for Talks

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Review: Directorate S: The CIA and America’s Secret Wars in Afghanistan and Pakistan

The following is a review by Dr Hamid Hussain.

Book Review – Directorate S: The CIA and America’s Secret Wars in Afghanistan and Pakistan by Steve Coll.

 Hamid Hussain

 Steve Coll’s new book is an excellent account of events of the last two decades in Afghanistan-Pakistan region.  Steve has all the credentials to embark on this project.  He is one of the best and well-informed journalist and his previous book Ghost Wars is the most authentic work of the history of Central Intelligence Agency’s (CIA’s) war in Afghanistan in 1980s.  For his new book, he has used important American sources from different departments of US government engaged with Afghanistan and Pakistan. He has also used some Afghan and few Pakistani sources, but it is mainly an American perspective of the events. There is need for work on Pakistani and Afghan perspective which is a far more difficult task. Continue reading “Review: Directorate S: The CIA and America’s Secret Wars in Afghanistan and Pakistan”

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Review: General Shahid Aziz’s Memoir Yeh Khamoshi Kahan Tak

Shahid Aziz retired from the Pakistan army after a long and successful career, reaching the rank of Lieutenant General (3 star general) and serving as DG analysis wing of the ISI, DGMO (director general military operations), CGS (chief of general staff) and corps commander (commanding 4 corps in Lahore). After retirement, he served as chairman of the powerful National Accountability Bureau (NAB), the main anti-corruption watchdog in Pakistan. In spite of having been one of General Musharraf’s closest associates (and related to him by marriage; the daughter of one of Shahid Aziz’s cousins is married to Musharraf’s son) he became increasingly critical of Musharraf after retirement and in 2013 he wrote a book that was highly critical of Musharraf and of Pakistan’s supposedly pro-US policies at that time.

In May 2018 there were several news reports claiming that General Shahid Aziz had left his home last year (or even earlier) to join the Jihad against the West and had been killed, either in Syria or in Afghanistan (General Musharraf was the one who claimed he was killed in Syria, most other reports said Afghanistan). While his family has denied these reports, they have not been able to produce any explanation about where he is if he has not actually died on Jihad. So I decided to read the book. Having read it, I think the combination of naive idealism and PMA-level Islamism found in his book makes it very likely that these reports are true. My review follows (please also read this review by Abdul Majeed Abid as a complementary piece) Continue reading “Review: General Shahid Aziz’s Memoir Yeh Khamoshi Kahan Tak”

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Why do nonmuslims treat muslims so badly (c)?

Please watch this short excerpt from a conversation between my main man in the house Veedu Vidz and Shaykh Shabbir Ally.

Veedu Vidz is one of Hindustan’s brightest sons, hottest heart throbs, most talented thesbians, funniest comedians, most enlightened leaders, wisest Islamic theologians and Brown Pundit favorites. He now lives in the UK with his beautiful wife and youtube sensation Mimzy VidzShaykh Shabbir Ally is also one of Hindustan’s greatest lights. He is one of the world’s leading Murdhids or Islamic scholars.

This post is aimed at not so bright nonmuslims who back Islamist extremists against reasonable muslims (such as Shaykh Shabbir Ally) and muslimish leaders (such as Veedu Vidz and the ever elegant Mimzy Vidz). Let me summarize the wise Shaykh Shabbir Ally for you:

  1. Blasphemy and apostasy laws (such as those that require the recitation of pbuh after the name of the holy prophet, or don’t allow visual depictions of the holy prophet pbuh) are unislamic and should be ended.
  2. The holy Koran is consistent with freedom of religion, art, thought and speech.
  3. Mohammed pbuh use to follow Jewish law in absence of specific divine guidance since Mohammed pbuh considered Jewish law to be divinely ordained and better than nothing. Many of the Hadiths show Mohammed pbuh following Jewish law and can be discarded.
  4. Mohammed pbuh probably stopped stoning adulterers when the Koran revealed that the punishment for adulterers should be different [and in AnAn’s opinion lighter].
  5. Many Islamist interpretations of the Islamic Shariah jurisprudence are not based on the holy Koran and can be discarded.

I 100% agree with the wise Shaykh about all of this. All global hate speech laws, demonetization of videos, or removal of videos regarding Islam should be ended immediately. All discussion of Islam and criticism of Islam should be allowed. The nonsensical phrase “Islamaphobia” needs to be retired. Muslims are mature enough not to be offended and engage in respectful dialogue. Muslims don’t need to be condescendingly pretentiously patronizingly infantalized or “protected”.

Every muslim in the world is entitled to freedom of art, thought, intuition and feeling. Once this happens Muslims and spiritual nonmuslims will automatically engage in dialogue with Islamist jihadi extremists and melt their hearts with the sweetness of love. The fourteen century Islamic civil war will end and the world will sing with joy.

Nonmuslims; first understand . . . then adjust. Please be slightly curious about Islam and learn the slightest bit about Islam before trying to “help” muslims. Please try to transform and improve yourself so that you have the ability to help others. Now you might ask, how can I learn about Islam and muslims? Good question. Right question. Please watch this discussion between six of the world’s leading Islamic theologians (I would rather our very own Brown Pundit resident Murshid Razib Khan was included too but it was not to be):

  1. Milo  Yiannopoulos
  2. Richard Dawkins
  3. Jordan Peterson
  4. Mehdi Hasan
  5. Maajid Nawaz
  6. and the ever innafable Zakir Naik

Still confused nonmuslim friends? Well, music is Haram:

Any more questions?

Continue reading “Why do nonmuslims treat muslims so badly (c)?”

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Why do nonmuslims treat muslims so badly (b)?

Canada’s parliament passed Motion 103 by a vote of 201–91 on March 23, 2017. The vote is nonbinding and some might allege that Tarek Fatah [an important leader of the global minority and liberal muslim movement] is over-concerned with it. This bill was pushed by the nonmuslim post modernist global intelligentsia in collaboration with the Arabist Lobby and soft Islamists as a way to support soft Islamists against moderate and minority muslims. Many of the Canadians duped into supporting Motion 103 are well intentioned useful idiots.

Tarek argues that Motion 103–which he believes is on the pathway to bringing blasphemy and apostasy laws to Canada–is precisely what most of Canada’s muslim immigrants came to Canada to run away from. I would add that this brings chills of fear down the spines of Canadian muslims and muslims who want to move to Canada. If Motion 103  ever became binding, it could be used to severely limit the freedom of art, thought, intuition and feeling of Sufis, twelvers, sixers, other minority muslims, moderate Sunnis, atheist muslims, ex-muslims; on the grounds that their practices, songs and sayings are Islamophobic and offensive to “muslims.”

Tarek Fatah said:

  • “it is almost as if you say Hindu or white man is an abuse now a days.”
  • when the muslims [Umayyad dynasty] tried to kill all remaining blood descendants of Mohammed’s pbuh family, the only country that protected the prophet’s pbuh family was Hindustan. For which Hindustan was attacked.
  • the holy Koran is not currently sequenced in the order Allah and Gabriel revealed it to the holy prophet.
  • Usman [and Fatimah] assembled the holy Koran in its current order twenty years after the holy prophet pbuh passed away.
  • Usman burnt three hundred copies of the holy Koran that didn’t exactly match his preferred written Koran.
  • muslims murdered the first four rightly guided muslim Caliphs.
  • the guys we are expected to follow got murdered by the very guys telling us we should follow them
  • my Hindu, Christian and Jewish friends make jokes . . . but when I do I can be killed
  • Hindus laugh all the time because Hindus have 50 million Gods so Hindus can pick a God and make fun of Him (the God they picked) because the other guy doesn’t even know that is a God.
  • [Hindus] have 50,000 books. No one can read them all. So no one knows how to get offended.
  • Just by holding the Koran [in a public talk] someone can get offended
  • Our greatest [muslim] saints . . .  are celebrated by Sikhs and Hindus, not by muslims
  • Hindus are too busy getting MBAs or becoming CEOs to notice
  • All Islamaphobes in Iran die
  • Mansur Al Hallaj was beheaded for speaking the truth in Iraq 922 AD.
  • Nizammuddin Auliya said I have two doors in my house, when the mullah and the king enter from the front door I leave because evil comes from the front door with the ruler and the mullah come together [I would strongly recommend that everyone visit his Dargah in Delhi during their next trip. It is a life altering visit.]
  • There is a fatwa against the same microphone which is used to broadcast the morning prayer across the world.
  • Holy Land Foundation trial revealed that the Muslim Brotherhood or Ikhwan internally said in 1991 that “these are our organizations that we run under different names”:
    • Islamic Society of North America or ISNA
    • Muslim Student Association or MSA that has a presence in every urban high school in Canada and the United States
    • The Muslim Association of Scientists
    • seven others
  • We are waging a civilization jihad against western civilization by infiltrating and destroying from within
  • Not a single Indian muslim volunteered to fight on behalf of the Mukti Bahini [this is unfair . . . they were asked not to volunteer by Indira so that the Bangladeshi freedom struggle was not discredited. The mistake is Indira’s if there is a mistake.]
  • War between Mullah’s Islam and Allah’s Islam
    • There was no “Mullah’s Islam” during the life of the prophet pbuh.
  • The middle east was the only part of the world to not side against the Nazis in WWII.
    • many Nazis went to Egypt and Saudi Arabia in 1945
  • Soviet muslims defeated Hitler in WWII
  • Islam owes a lot to the Eastern Orthodox Church, to the Zorastrians and to the Hindus
  • Islam is Judaism planted on pagan Arab culture
  • We will eliminate Jihad in India before we do it anywhere else.

    • India is the only country where a muslim can speak the truth and survive [I would add the United States]

  • Despite a bounty on Tarek Fatah’s head with an Imam saying I will slit your throat was conquered by a million Indian muslims protecting Tarek Fatah.

Continue reading “Why do nonmuslims treat muslims so badly (b)?”

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A Profile in Courage

I am not adding anything extra with this short news item, I think the news speaks eloquently and voluminously by itself. I just want to add that I feel utterly humble when I consider how much courage and determination people like  Jibran Nasir possess to do what he is doing day after day in a place like Pakistan.

Rare secular candidate in Pakistan hounded by angry mob

Labaik spokesman Ejaz Ashrafi said his party “did not send anyone to do this”, adding that people running in elections should declare their faith.

Nasir gained nationwide prominence in 2014 after staging protests against the Red Mosque, the Islamabad center of a militant network with links to Pakistani Taliban strongholds in the northwest and in neighboring Afghanistan.

The mosque was the site of a military standoff in 2007, but within two years its chief cleric was freed from detention and was once again calling for strict Islamic rule across Pakistan.

The mosque campaign earned Nasir a phone call and death threats from a high-ranking Taliban commander.

“We are doing it for the millions of Pakistanis … who right now are forced to choose amongst the lesser of evils, who are willing to embrace different political leaders with all their biases and religious bigotry,” he said.

“Every day I am carrying on with my mission, they are making a fool of themselves.”

https://www.reuters.com/article/us-pakistan-election-independent/rare-secular-candidate-in-pakistan-hounded-by-angry-mobs-idUSKBN1KD1L7

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Judicial Jitters in Pakistan. A look back..

From Dr Hamid Hussain

Controversy about judiciary is seen as a novel phenomenon in Pakistan.  Found this piece from the vault written in 2007.  It is long but provides context of current status.  There is a coming ‘food fight’ among senior judges.  A sitting senior judge has leveled the accusation that court benches are formed at the advice of intelligence agencies and that phones of judges are being taped.  This is the first salvo and more fireworks in store.   When politics is militarized and judiciary and army brass politicized, then system will always be wobbly.  Read it if you have some spare time but I’ll advise to take some aspirin before reading it.

“The keenest sorrow is to recognize ourselves as the sole cause of our adversities”.    Sophocles

Hamid

Defence Journal, June 2007

Judicial Jitters in Pakistan – A Historical Overview

Hamid Hussain

‘Get your facts first, and then you can distort them as much as you please’.   Mark Twain

Pakistan is in the throes of a judicial crisis since March 2007.  On March 09, 2007, general Pervez Mussharraf summoned chief justice Muhammad Iftikhar Chaudry to army house.  He was asked some tough questions and then asked to resign.  Chief justice held his ground and refused.  He was kept at army house for several hours so that an acting chief justice could be sworn in.  Justice Javed Iqbal was sworn in as the senior most judge justice Rana Baghwan Das was out of country.  Chaudry was given the title of ‘suspended’ chief justice and his case referred to Supreme Judicial Council (SJC) for action.  This started a crisis where majority of the people denounced the cavalier manner in which general Mussharraf dealt with the chief justice.  Legal community fully supported chief justice by boycotting courts and bringing out processions on the streets.  Now every one is waiting for the final scene of the drama which may take a while.  Current crisis has brought judiciary in the lime light.  This article will give a historical overview of the role of judiciary in Pakistan and its interaction with both civilian and military rulers.

In every country, there is a continuous struggle for accumulating more power between different state institutions.  Executive tries to get a free hand and does not like legal restraints.  Judiciary tries to put some breaks on unchecked powers of the executive.  This struggle keeps some semblance of balance of power.  However, a politicized judiciary is as dangerous as an uncontrolled power hungry executive.  Continue reading “Judicial Jitters in Pakistan. A look back..”

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