Contemplating the weave of the world

    [ exploring various versions of how the world of concepts can itself be conceptualized ]

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Have patience with me: Omar Ali has invited me to post here, an honor I greatly appreciate, and I am introducing myself.

I’m an outsider. I’m your guest, and I only just arrived.. To be precise, I’m a Brit, resident in the United States:

If I’m to write on BrownPundits, I need to you know how ignorant I am in many respects, before I shed some of what knowledge I do possess — and also to focus myself in the Brown direction, because this place is devoted to “a discussion of things brown” — and while I’ll no doubt wander far afield as I post, I want to acknowledge and honor the purpose of this blog as I introduce myself here.

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My interest, my fascination, my obsession even, is with the weave of the world. And indeed, if my friends Omar Ali, Ali Minai, and Hasan Asif can be any indication, the Punditry of Brown extends intellectually across all of history, geography and genius, to encompass the world of ideas and the world world to which the ideas refer in their combined entirety..

And thus the weave of the thing. That’s how the Kathasaritsagara, or Ocean of the Streams of Story, comes in to my story. Somadeva Bhatta’s concept of the oceanic streams of story caught Salman Rushdie’s eye, and Rushdie reference to it —

He looked into the water and saw that it was made up of a thousand thousand thousand and one different currents, each one a different colour, weaving in and out of one another like a liquid tapestry of breathtaking complexity; and Iff explained that these were the Streams of Story, that each coloured strand represented and contained a single tale. Different parts of the Ocean contained different sorts of stories, and as all the stories that had ever been told and many that were still in the process of being invented could be found here, the Ocean of the Streams of Story was in fact the biggest library in the universe. And because the stories were held here in fluid form, they retained the ability to change, to become new versions of themselves, to join up with other stories and so become yet other stories; so that unlike a library of books, the Ocean of the Streams of Story was much more than a storeroom of yarns. It was not dead, but alive.

— it’s a universal mapping of the sort that enchants the likes of Jorge Luis Borges and Umberto Eco, librarians both, encompassing the realm of human thought in narrative terms. And it’s one subcontinewntal form of the universal map, or model, or metaphor — the Net of Indra in the Avataṃsaka Sutra would be another.

Outside the subcontinent — but well within the compass of Brown Punditry– there are other such metaphors for the whole of the whole. Teilhard de Chardin’s oosphere is another, as is Sir Tim Berners-Lee’s >World Wide Web, in which complex weave of thoughts we now find ourselves.

But for my own purposes, the most interesting figure of the whole, the universe as we are able to think and name it, conceptually speaking, is the Glass Bead Game as described by Hermann Hesse in his Nobel-winning novel of that name

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My own personal predilections run from cultural anthropology through comparative religion to depth psychology, and from violence to peace-making. But that’s a huge sprawl at best, and to bring all that into some kind of focus, to learn how to map that immense territory, and the vaster universe beyond it, I turn not just to strong>Hesse’s novel, but particularly to the Game which he describes in that book:

The Glass Bead Game is thus a mode of playing with the total contents and values of our culture; it plays with them as, say, in the great age of the arts a painter might have played with the colors on his palette. All the insights, noble thoughts, and works of art that the human race has produced in its creative eras, all that subsequent periods of scholarly study have reduced to concepts and converted into intellectual values the Glass Bead Game player plays like the organist on an organ. And this organ has attained an almost unimaginable perfection; its manuals and pedals range over the entire intellectual cosmos; its stops are almost beyond number. Theoretically this instrument is capable of reproducing in the Game the entire intellectual content of the universe.

You’ll see how that description covers much the same ground as Rushdie’s description of the Kathasaritsagara, and Edward Tufte’s image of the Ocean of Story which I’ve placed at the top of this post could also be a depiction of Hesse’s great Game.

There are many voices in the Ocean, and many voices in the Game, and they are interwoven: they form which a musician would recognize as a polyphony — their concepts and narratives at times clashing as in musical counterpoint, at times resolving, at least temporarily, in a refreshing harmony.

And what better model of the world can we contemplate at this moment, that one in which a multitude of at times discordant voices wind their ways to concord?

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[ above: conventional score, bar-graph score and keyboard recordings of JS Bach, contrapunctus ix

Johann Sebastian Bach is the master of contrapuntal music, and, be it noted, a great composer for and improviser on the organ. And it is Bach whose music I listen to as I approach the business of modeling the world of ideas.

My mantram ca 1999/2000 was:<To hold the mind of Bach..

Where Bach devises and holds in mind melodies that collide and cohere, I want us to hold thoughts in mind — at times clashing thoughts — and learn to weave them into a coherent whole..

That’s my approach to making the Glass Bead Game which Hesse conceptualized, playable. And my playable variants on Hesse’s Game, the HipBone family of games, will be the topic of my next few posts — thanks to the kind inquiries of my BrownPundit friends, and Omar’s generous invitation to me to post here.

And perhaps, if you’re interested, we’ll play a few rounds of my games, or explore across the world of ideas and your and my interests, what I’ve come to think of as the HipBone style of thinking..

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Charles Cameron is a poet and game designer, managing editor of the Zenpundit blog, and now an invited guest at BrownPundits. You can hear a discussion of the overlap between the Glass Bead Game and Artificial Intelligence featuring Omar Ali, Ali Minai and myself on this BrownPundits podcast — with an appreciative bow to Razib Khan.

Questions for Professor Foltz

I live blogged yesterday’s lecture and the speaker, Professor Foltz, has very kindly agreed to a written question and answer session. I’ll collate 10-15 questions.

His speciality is in Iranic studies though ironically his talk happened in the “Indian Room” at the Ancient India & Iran Trust.

Please post your questions in the comments below- it would be worth beforehand scouring his impressive profile. I imagine we can focus more on the early Aryans as that would be more interesting to this blog.

I’m hoping to attend another very interesting lecture on Wednesday-

I’ll be sure to live blog this one. Incidentally it will conflict with another lecture I had been looking forward to.

However I have a distinct feeling that living blogging a Cambridge lecture on Brahmins will be orders of magnitude of more interest to our readers than Portraiture in Safavid Iran!

 

 

The Indian Muslim question

I can see BP Open Thread has exploded into a flame war about Pakistani Hindus vs Indian Muslims.

I thought I would share my experience. The moment I go to India; I subconsciously de-Muslimfy. Indians & Hindus are just not comfortable and since I’m the non-confrontational type (only Kabir can role me up) I adapt accordingly.

When I’m with Pakistanis I tend to change colours accordingly however I have increasingly made my personal (and increasing) distaste of Islam known.

Pakistan is very riven with a class dynamic so it doesn’t matter what religion you are so as you belong to the right class. There are issues with Ahmadis.

Both societies have so much to do in improving minority rights but I do feel they mirror their ideological priors. Indians look at Muslims almost as a caste and Pakistanis internalise accordingly to class divisions (certain minorities belong to certain stratas).

Continue reading The Indian Muslim question

Short Note on “outsiders”

I’ll write a short note since my name has been taken in vain repeatedly in the past few days (I only believe we should take Muhammad the Pedophile’s name in vain).

Our resident hero, Kabir, writes:

 The demand for Persianization/Arabization is not coming from Pakistanis but mainly from outsiders on this blog. I fail to understand the logic of trying to change a country’s national identity when there is no grassroots demand for it.

Addendum: What have Pakistanis accomplished or achieved in the English language? I can only think of Kamila Shamsie, who won an award for Home Fire. Decolonisation must begin with the gradual displacement of English from prestige to merely technical.

Continue reading Short Note on “outsiders”

Lord Indra was a tan man

An angel of the Christian Era

I get a fair amount of email related to questions about Indian genetics, as well as calls for me to adjudicate various controversies. A major problem with any “Aryan invasion theory” or its descendants, which posit non-trivial gene flow from the Eurasian steppe, is the possibility that the Indo-Aryan ancestors of nearly all South Asians (albeit, in extremely varied proportions) were a thousand men with the bright faces, azure eyes, and flaxen locks. Paul Bettany times a thousand astride chariots.

The anachronistic neocolonialism obviously makes Indians uncomfortable. Or that’s my psychoanalysis. I don’t care much either way. What does Lord Indra’s scion care? We are the unbroken lineage, grasping Eurasia’s heart, from the Baltic to the Bay of Bengal!

The flip side of this is people of European ancestry, some of whom are white nationalists, do come close to making this claim. That is, that the Aryans were white Nordic people. The genetics from the Sintashta and Andronovo cultural complexes do indicate that they resemble many of the contemporaneous European populations. Their ultimate locus of origin probably is the Pontic steppe, which is in the geographic boundaries of Europe, as such. Finally, these steppe peoples exhibit genetic signatures of reflux from Europe. That is, they’re not just Yamna-descendants but derived from Yamna-like people who moved west, mixed with local indigenous Europeans, and moved back east along the Eurasian steppe corridor.

Lord Indra’s face? NO!

Looking at some of the ancient forensic DNA some of these individuals have suggested that I must admit that the Indo-Aryans were genetically like Europeans, and phenotypically like Europeans as well. They know that I won’t lie like some people, and just want me to admit this.

Continue reading Lord Indra was a tan man

China’s demographic disaster impacts Pakistan

The AP has a long and sad story out, Pakistani Christian girls trafficked to China as brides. One must be careful of sensational stories that hit a lot of our emotional buttons, but it seems deeply reported, and names names.

Because of the surplus of men in China, there has been a recent tendency of “importing” girls and women from poorer East Asian countries. A milder form of this has occurred in South Korea, and earlier Japan. Generally, the men and families who have to make recourse to this are poorer and less attractive on the Chinese marriage market. Some of the same has occurred, to a lesser extent, in South Asia, with Punjabi farmers obtaining wives from eastern India and Bangladesh.

The fact that Chinese men are seeking wives from Pakistan is probably a function of the reality that Vietnam is getting too prosperous, and Laos is not particularly populous (I don’t know the situation in North Korea,  though with the nationalistic nature of that regime I don’t see that as being a sustainable option). And obviously, Pakistan’s alliance with China matters a great deal.

The fact that these are poor Christian women helps as well. To be frank, I suspect that the Pakistani elite does not see their traffic as a matter of honor due to a lack of identification for reasons of class and religion. Additionally, it is far more plausible for a Chinese groom to contend that they are converts to Christianity than they are converts to Islam (there are much stronger cultural conflicts between being Han and Muslim than being Han and Christian).

With 1.4 billion people, it is hard for Chinese matters not to impact its neighbors…

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