Verily I say unto you, this generation shall not pass, till all the Kafir Kalash bend the knee to the one true God!
I think anyone who has given it any thought knew that this was inevitable and just a matter of time. That time seems to be now. The Kalash compensated for conversion with higher endogenous fertility, but if it is true that educated young women are converting to Islam, their ability to reproduce their numbers will decrease rapidly.
Anxious Times In Pakistan’s Pagan Valley Rising Islamic Influence Pressures An Ancient People:
Naveed is a member of the Kalash, a pagan community known for their fair skin that has long inhabited this area near the border with Afghanistan. The Kalash people, many of whom believe they are the descendants of the armies of Alexander the Great, have held on to their religious beliefs and colorful rituals for centuries, even as a sea of Islam has encircled them.
But the unique traditions of the Kalash are coming under mounting cultural pressure as the pace of conversions to Islam accelerates within Pakistan’s smallest ethnoreligious community. The Kalash population currently numbers between 3,000-4,000, and locals estimate that some 300 of their members have converted to Islam over the past three years, The Washington Post reported in November. Some local reports, however, have said the figure is not that high.
First, to preempt genetic comments: the Kalash do not descend from Europeans like Alexander’s Macedonians, as such. Rather, they are a mix of Indo-Aryan steppe ancestry, with a base of Iranian farmer (the largest component probably), along with a residual but non-trivial amount of indigenous deep South Asia ancestry (AASI in other posts). It is probably fair to say that they are among the most Indo-Aryan peoples in the Indian subcontinent, but the recent work on the Ror people indicates that some Jatt groups are similar.
Second, the fact that they are not Muslim to this day is simply due to the contingencies of history. The Afghan conquest of nearby Nuristan in the last decade of the 19th century resulted in the wholesale conversion of the pagans of that region. The fact that the Kafir Kalash were on the British side of the border meant that they were spared forced conversion.
And so almost magically deep into the 21st century, we got a window into the world of Indo-European customs and practices of the descendants of the Andronovo and Sintashta cultures, relatively isolated from the primary stream of what became Hinduism to the south and east and Zoroastrianism to the west (both of which interacted with non-Indo-European indigenous elements). The sun is setting on these people, whether through forced conversion, or the attractiveness of modernization and assimilation into the dominant culture of Pakistan.
In a few generations, they will be but faint memories to their descendants, and a single thread of the many threads of human cultural history will vanish forever.