I think Indian and Pakistan CAN make peace, but not yet… Anyway, you can read Major Amin’s more pessimistic take here..
I think Indian and Pakistan CAN make peace, but not yet… Anyway, you can read Major Amin’s more pessimistic take here..
This is the next article in the series “Is it time for Asian Americans and Latino Americans to ask to be considered “white”, “Is it time for Asian Americans and Latino Americans to ask to be considered “white” (a)”, and Razib’s Hasan Minhaj’s Patriot Act on Affirmative Action.
I think the world of Asian Capitalists and would advise everyone to watch their other posts. Is there an interest in inviting them on Brown Cast? They and many other Asians say that Asians will not bend the knee to the post modernist cultural marxist. Within a decade half the world’s billionaires are likely to be Asians or people of Asian ancestry who live elsewhere in the world and the full power of the post modernist cultural marxist will be brought to bear against Asians. What will happen then?
The Chinese have a term for post modernist cultural marxist caucasian intelligentsia. The word is baizuo. Should the Brown Pundits start using the term in solidarity with our Chine bhai bhai (Chinese brothers)? Can everyone vote below?
For a long time the rest of the world laughed at and made fun of the baizuo. But now the baizuo are becoming a major global threat that is significantly hurting poor, lower middle class, middle class and upper middle class people all over the world. Including by:
This is turning the entire non caucasian world against the baizuo. It is perhaps the largest single cause of anti European and anti American sentiment among people who are not European or American. Europe and America will pay a very heavy price for this. I for one don’t think it is worth paying this heavy price of global anti European and anti American sentiment. Europeans and American need to bring the baizuo under control. No European or American who travels internationally should have to endure large numbers of people looking at caucasians with suspicion.
One of the smartest, most perceptive and wisest global thought leaders John McWhorter described the baizuo phenomenon far better than I could. I would read his whole article on “The Virtue Signalers Won’t Change the World.” And many of his other articles too.
Sadly the baizuo control much of the global establishment and they demonize any darkie who has the courage to stand up to them. For example our very own co founder Razib Khan. And John McWhorter, Glenn Loury, Coleman Hughes, Desi-Rae, Narendra Modi, . Most darkies are too afraid of the baizuo to speak openly. But one day this dam of fear and baizuo politically correct mind control will break; and I fear the consequences for the world.
How to bring the baizuo under control and stop them from greatly harming the world? Through loving and respecting them with all our hearts (devotion), all our souls (wisdom), all our minds (the royal road of yoga) and all our strength (service). By melting their hearts with the power of love. By awakening their own intrinsic deep intelligence. I am reminded of this baizuo video:
When a Jewish person tells Queers for Palestine baizuo about West Bank and Gazan policies towards LBGTQ, it is like their hearts falls out and they want to cry. It causes baizuo so much personal anguish and pain to hear painful facts that it is incredibly tempting to patronize them by not talking honestly with them. I know I am contradicting myself. What should we do?
Please share your thoughts below.
Our Brown Pundit Zachary Latif will hopefully share his perspectives on Pakistani Psychosis soon. Tarek Fatah gives a good synopsis of Pakistani Psychosis and Islamism in the above video. I am not an expert on Pakistani Pysochosis, and cannot validate many of Tarek Fatah’s perspectives on Pakistan. However, with respect to Islam, many muslims (including prominent religious leaders) privately share many of Tarek’s views, but the vast majority are too afraid to share their views publicly. Tarek Fatah is very knowledgeable about Arabic, Islamic scripture and Islamic law. If you have the time, please watch the entire video.
What is Pakistani psychosis? I am not completely certain and look forward to evolving my views with new information. To oversimplify, it is the combination of several things:
Please watch the last three minutes of:
How to avoid very unexpectedly offending people when we don’t want to? How to have dialogue with people, ask them questions and get feedback from others without suddenly massively angering them?
This has nothing to do with Saira Roa’s actual opinions or high resolution fully integrated philosophy of philosophies. She seems to be a sweet loving person. Her perspective is unique and I would have loved to better understand it.
I have met many people from childhood who are suddenly and very unexpectedly massively triggered and angered. Often they will start accusing others of nazism, fascism, racism, bigotry, prejudice, sectarianism or some other related charge. In many cases immediately walk away. Many junior high school, high school, undergraduate and graduate level teachers at institutions I attended were this way. Some students were also this way, but truth be told teachers were far more likely to exhibit these symptoms than students. And a lot of the time, I and many others didn’t understand why this happened. Saira Roa is very middle of the road representative of very large numbers of people I have met (teachers and non teacher adults), (in the west or in India) and I am not picking on her. Rather I am asking how to avoid causing a massive firestorm when we don’t want to create one. In this case, Sargon didn’t want to anger her, but rather was very curious to better understand what she believes and why she believes what she believes.
This particular unexpected firestorm was set off when Sargon says to Saira Roa that some blacks were complicit in the slavery of other blacks. My questions about this is two fold:
Saira Roa has a Hindu name. When the east (and large parts of Europe for that matter) was (were) conquered by Islamists (note that most muslims are not Islamists and today’s muslims are in no way responsible for the actions of their great ancestors), almost all eastern universities, libraries, temples, spiritual centers, scientific institutions etc. were destroyed. Much of the non muslim population was converted into slaves. Because of this, many Asian nonmuslims get emotional when the subject of slavery is mentioned. Could this be where part of Saira Roa’s feelings come from?
Most Asians (Indians included) and Africans initially welcomed Europeans as a way to drive Islamists out. Europeans as a quid pro quo of sorts banned slavery across Asia and Africa. This was deeply popular among nonmuslims and seen as sectarian Islamaphobia by many Islamists. [Obviously after this initial period, Africans and Asians wanted European colonizers to let them to be independent.] Perhaps Saira Rao thinks that the people who owned slaves on the African continent and sold them to South America, Central America, Mexico, Caribbean, North America, North Africa, East Africa, Europe, Asia were not really Africans but Islamist occupiers? Perhaps her definition of “African” or “black” is only nonmuslims with substantial sub-saharan African DNA haploid admixture? Therefore, “blacks” by her definition were not complicit in the slavery of other blacks and the exporting of black slaves around the world? I am not saying this is true. But rather could this be what she believes?
[Obviously some historians might posit the hypothesis that even if the large majority or vast majority of people who owned African slaves were muslim, at least some African slaves were owned by nonmuslims with substantial sub-saharan African DNA haploid admixture too. But perhaps Saira Roa disagrees with this.]
Are there other possible reasons for why she was so offended?
Can everyone reading please explain this to me in the comment section below? What advise does everyone have for how to avoid deeply angering or offending people in general? Thanks to everyone in advance.
Camille Paglia says (as Jordan Peterson nods along) that Post Modernism is a rejection of:
What are everyone’s thoughts on the psychological basis of Post Modernism?
Please vote at the above link.
This is the next article in the series “Is it time for Asian Americans and Latino Americans to ask to be considered “white.” Please also read Razib’s Hasan Minhaj’s Patriot Act on Affirmative Action.
This panel brought up the issue of affirmative action benefiting caucasians at the expense of people of Asian heritage. According to a 2004 analysis of 1990s data Asians on average needed 140 points more on the SAT (out of 1600) than caucasians all else being equal to have the same probability of admission to elite universities.
Do any readers support race base affirmative action that benefits caucasians at the expense of people of Asian ancestry? If so, can you please share why? I have rarely met Asians who give a strong intellectual case for race based affirmative action that benefits caucasians at the expense of people of Asian ancestry other than the following arguments:
In the above discussion Asian Americans seemed afraid to share their actual views. Why are Asian Americans so scared?
To repeat, please share any other reasons you might have for supporting race based affirmative action that discriminates against Asians.
This is the second article in this series after India Still Rising.
India’s ministry of external affairs has little understanding of China, America, India or the world. The ministry of external affairs has little institutional understanding of economics, how global commons works, how global collaboration works; or the importance of:
Part of the issue is that the ministry of external affairs lacks internal think tanks and doesn’t extensively use external think thanks. Another part of the problem is post modernist colonization of the mind, virtue signaling, risk averse careerist mindset. The ministry of external affairs needs to hire older experienced private sector Indians, ex-patriot Indians or Indians who have extensively interfaced with foreigners. They also need to learn to better use external resources such as external experts, academics, religious institutions and think thanks. Including foreign ones. [For example consulting wise friends of India such as Zachary Latif.] However to use or collaborate with foreign resources requires the ministry of external affairs to get its own house in order first . . . or it risks being played by various interest groups without a deep understanding of what these interest groups are.
This is a follow up to:
Kushal Mehra is one of Hinduism’s and atheism’s greatest thought leaders and scholars. Kushal does not identify as Hinduttva and describes himself as non left. However he is deeply respected by Hinduttva people and knows many of her leaders. He is a Hindu Atheist. Of the 10 ancient Darshanas (or sights or views or philosophies) of Hinduism he follows Chaarvaaka. [Other philosophies include Buddhism, Jainism, Samkhya/Yoga, Purva Mimaamsaa/Uttara Mimaamsaa, Nyaaya/Vaisheshika, Ajivika]
Ali and Armin are two heroes of the world’s 1.6 billion muslim heritage global community. I am only 4 minutes into the above video but intend to watch and comment on it.
This is to address some of the comments here about hinduism/vedanta/enlightenment etc made here, twiter and the other article about Hindutava by Annan.
I am frequently surprised by how much difference there is in “web” hindutva/hinduism (including this blog) and on the ground Hinduism/Hindutva. Let us be very very clear the ethnicity and traditions from which on the ground hindutva is driven. It isnt driven by high level intellectualism which has been professed here/ twitter etc. Its driven on the ground by Hindu conformists/ conservatives of North Indian stock. There is nothing problematic about it. But let us be at least honest about it. In India because every “hindu” community is so large that they feel what they profess is real “Hinduism”. I have met Bengali “hindu” and Tam Brahm who possess no electoral power back in their own state go on and on teaching others about Hindutva/Hinduism. The hindutva world does not run for better or for worse on Tukaram/ Adi Shankracharya/ Vivekanda/Charvaka. Had it been then Arya Samaj would have been bigger than RSS. It runs on Ram /Hanuman and for females(Durga). It projects masculinity(again not a value judgement) and not on “enlightenment” values/intellectualism. Its not run by hindu “free thinkers” like the ones we find over the internet. The web space is not projecting the real face (positive or negative) of the movement on how its conducted on the ground. Please lets separate what we want and our own projection over the movement and our analysis on what the movement really is. The day some other “Hindu” movement (led by Slapstick Teasari and Annan) becomes bigger than the current one i will happily accept that.
What are everyone’s thoughts?
This is a follow up to Global alliances and wheels within wheels:
What is Hinduttva? Is it Hindu + Tattva (Hindu quality)? Or is it something else? I still have no idea. Three of the four panelists in this discussion are widely ridiculed and vilified by self described “liberals”, “secularists” and “progressives” as hard right, bigoted, prejudiced, sectarian, Hindu extremist and Nazi:
46 minutes 26 seconds in: “the problem in India is that we have thought phobia as Sri Aurobindo said in his letter to barendra in 1920; hundred years later I am at a university and I find that people have an incapacity to think clearly, because they immediately reduce every debate to a political position”
Is this the reason for the cries of “Nazism”, “racism” and so forth? Is this partly a difficult to reconcile debate about freedom of art and thought. If so, how can this issue be resolved? Eastern philosophy (Arya Varsha plus Bon plus Toaism) is based on freedom of art and thought. Without freedom of art and thought, there is no eastern philosophy.
Did the panelists say anything else that is controversial or offensive? Is their Sarva Dharma [all religions are authentically divine and true, all paths lead to the same goal, all is love], their celebration and eulogization of pluralism, diversity and universalism the problem? If that is the problem, what does “secularism” mean? What should “secularism” mean?
For example why do so many self described “liberals”, “secularists”, “progressives” and “leftists” find videos such as this so offensive?
Note, I am not criticizing anyone. I can’t criticizing them because I have no idea what they believe and why. I am thoroughly confused.
Recently there was a world Hindu conference keynoted by the Dalai Lama. It had many Jain, Sikh, Buddhist and Hindu delegations from all around the world and was not an “Indian” or “nationalist” affair. [Does anyone know if Sufi and Shiite delegations participated?] In addition to the Dalai Lama, many other Mahayana Buddhist delegations came. Along with delegations from many different Latin American, European, African and Asian countries. [Lebanon for example has had a Hindu community that is over 3,000 years old. They believe that they date from 4400 years back when they helped construct and operate the Baalbek temple. Similarly, there are ancient Hindu communities throughout the world.]
Note that Tibetan Buddhists (Vajrapani Mahayana Buddhists) in particular have been members of Hindu Akharas for thousands of years and have significant influence on intra-Hindu affairs. Maybe because Tibet was close enough to India for the Tibetan Buddhists to send delegates to meetings. By extension this applies to all Mahayana Buddhists. But the ones in China and Japan were too far to be more than intermittently involved in day to day affairs in India. But they were involved:
Japanese Buddhists were significant stakeholders in the Khmer empire Hindu establishment and Angkor Wat. The beginning of this video on Angkor Wat describes deep continual involvement of Japanese Buddhists in Cambodian, Laotian and Vietnamese Hindu affairs going back to the sixth century AD.
I generally avoid Desi conferences because they usually don’t have a spiritual or religious focus. Many use it for business networking, tech networking and partner networking (“romance” for home-gamers). But I don’t know about the World Hindu Congress this year.
Many prominent Indian Americans and Tulsi Gabbard distanced themselves from it:
“However, to quote Representative Tulsi Gabbard — the first Hindu elected to U.S. Congress — it was a “partisan Indian political event.” Neither was the WHC merely a benign political event. It was, rather, a platform for modern India’s most extreme sociopolitical figures and organisations to propagate their supremacist ideology, Hindutva, which is a form of religious nationalism.”
Political speakers from the U.S. establishment who were invited to speak at the WHC ran the gamut from left to right. Several progressive Democrats who had been invited to attend the conference eventually backed out after being targeted by an AJA letter-writing campaign.
“Do I think all attendees were Hindu Nationalists?” AJA organizer Ashwin Khobragade asked. “No, I think that many of the attendees are looking to use their faith as a platform to give back to their communities.” There were many community service organization that also attended the gathering.
At the same time, those in AJA believe it is imperative to push back against what it identifies as a move to co-opt well-meaning organizations into a fascist agenda. “We wouldn’t want people with social justice values sitting down with people who are like Richard Spencer,” Khobragade explained.
Among the politicians who declined an invitation was Hawaii Rep. Tulsi Gabbard, an icon of Bernie Sanders Democrats, who cited “ethical” concerns with “partisan Indian politicians” on the speakers list. Gabbard has been known to be an admirer of Indian Prime Minister Narendra Modi, who has been accused of being linked to the Gujarat genocide and Hindu nationalism more broadly. She has also come under scrutiny for other relationships with the far right and her support for the regime of Bashar Assad in Syria.
Congressman Raja Krishnamoorthi, another progressive Democrat, also became the focus of AJA’s accountability letters. Unlike Chicago State Senator-elect Ram Villavam and Alderman Ameya Pawar, Krishnamoorthi has not disavowed the WHC. He has continued to insist that the gathering promotes “acceptance,” despite the links to the far right that protesters have elucidated.