283 children lost at sea (South Korea)

Updated missing count: 287. This is horrible!!! SoKo is (almost) a developed country. Disasters of this magnitude are expected only when Rohingyas escape on leaky katamarans to Malaysia.

It is an unimaginable loss for the parents whose children were out on a pleasure trip. Hopefully more people will be rescued, however chances are much reduced after a few hours (water temp is only 12C).
….
A
ferry carrying 462 people, mostly high school students on an overnight
trip to a tourist island, sank off South Korea’s southern coast on
Wednesday, leaving more than 280 people missing despite a frantic,
hours-long rescue by dozens of ships and helicopters. At least four
people were confirmed dead and 55 injured.

The high number of
people unaccounted for — likely trapped in the ship or floating in the
ocean — raised fears that the death toll could rise drastically, making
it one of South Korea’s biggest ferry disasters since 1993, when 292
people died.



Local television stations broadcast live
pictures of the ship, Sewol, listing to its side and slowly sinking as
passengers jumped out or were winched up by helicopters. At least 87
vessels and 18 aircraft swarmed around the stricken ship. Rescuers
clambered over its sides, pulling out passengers wearing orange life
jackets. But the ship overturned completely and continued to sink
slowly. Within a few hours only its blue-and-white bow stuck out of the
water.

The ship had
set off from Incheon, a city in South Korea’s northwest and the site of
the country’s main international airport, on Tuesday night for an
overnight, 14-hour journey to the tourist island of Jeju.

Three
hours from its destination, the ferry sent a distress call at about 9am
on Wednesday after it began listing to one side, according to the
ministry of security and public administration. Officials didn’t know
what caused it to sink and said the focus was still on rescuing
survivors.

Lee Gyeong-og, a vice-minister for South Korea’s
Public Administration and Security Ministry, said 30 crew members, 325
high school students, 15 school teachers and 89 non-student passengers
were aboard the ship.

The water temperature in the area was
about 12 degrees Celsius (54 Fahrenheit), cold enough to cause signs of
hypothermia after about few hours of exposure, according to an emergency
official who spoke on condition of anonymity citing department rules.
Lee, the vice minister, said the ocean is 37-metre (121 feet) deep in
the area.

The students — about half of them boys and half girls— are from Danwon
High School in Ansan city, which is near Seoul, and were on their way to
Jeju island for a four-day trip, according to a relief team set up by
Gyeonggi province, which governs the city.

….

regards

The decline and fall of Islamic science

More accurately, science as practiced by people who happened to be muslims. The conventional wisdom that (conservative elements in) Islam was the sole cause for arresting the march of science in the Middle East may not be quite true .

….though religious extremism certainly was the reason why Abdus Salam had to leave his native land for good and whose glorious contributions to science will forever be disowned by his own (majority) countrymen.
…..
According to Thomson Reuters’ Science Watch,
the Arabian, Persian and Turkish Middle East produces only 4% of the
world’s scientific literature. Paltry by almost any standards, that
value is even more diminutive when paired with the fact that the Middle
East, at one time, led the world in science.






So what happened?

It’s easy to point to modern fundamentalists in the Middle East and utter a single answer: “religion.” But most historians of science
dismiss this oversimplified explanation. Instead, a confluence of
factors ended science’s golden age in the Muslim world, and created a
mire in which science has been bogged down ever since.


War was perhaps the biggest reason for the decline.
In the 11th and 12th Centuries, crusading Christian armies from Europe
invaded the Middle East in order to reclaim the Holy Land. The attack
left the Islamic Empire severely weakened. When the Mongols invaded from
the east some years later, they were met with meager resistance.
Ultimately, Baghdad was put to the torch in 1258, along with a great
deal of priceless books and manuscripts.


Fast forward to the 1400s. The printing press is beginning to
revolutionize the spread of ideas. Sadly, the Muslim world is left out
for a crucial two hundred years. The Arabic language, which in the past
served science incredibly well due to its precision, proved unwieldy for
typesetters. While ideas flowed in Europe, mostly through books printed
in Latin, their spread stagnated in the Middle East.


Christopher Columbus’ discovery of “The New World” was another nail
in the coffin of Islamic science. Suddenly, trade routes changed, and
money started pouring into Spain, Italy,
and England instead of the Middle East. In turn, wealthy benefactors
began bankrolling scientific endeavors in Europe. Concurrently, squalor
began seeping into the Muslim world.




Though Islam can be interpreted as condoning,
even compelling, the study and exploration of the natural world, that
view has been in the minority among those in power. Thus, it is
political autocracy and theocracy that has likely held science back in
the Middle East for the last century or so. Science appears to be germinating in parts of the Islamic world — in Iran and Turkey, for example — but whether the trend will continue remains to be seen.

…..
regards

(slow) Train to Ernakulam

We are familiar with strange truth (stranger than fiction). Here is an example of plain scary truth (not as scary as flying by Malaysian Airlines, but still….)

Above we have the map of (Indian Railways) South-Western Zone. The original route was along the west coast (Konkan Railway shown in green). Instead the train got diverted to Pune (top left corner in yellow zone). At that point it should have moved directly south to Miraj and from thereon turn west to reach Goa. Instead it traveled south-east (right-wards in the map) to Solapur and then on to Gulbarga, a few hundred km on the wrong track.

Not a single official noticed (the passengers eventually did). BTW Udupi is a town on the west coast near Mangalore.


Passengers
of the Okha-Ernakulam express from Gujarat to Kerala were stunned when
they saw that their train had reached Gulbarga station in Karnataka on
Tuesday.

The train was on track till 10.30pm on Monday but
passengers were alerted at Punwale that due to an accident near
Ratnagiri, the train would be diverted towards Pune and then it would
reach Wadgaum in Goa via Miraj. But at Pune, the train was mistakenly
diverted to Solapur and then to Gulbarga.

Passengers were
shocked early morning when they saw their train at Solapur station at
6am. They informed the station master at Solapur and were told the train
would be diverted at Guntakal to Hubli….

..
The train reached Gulbarga at 11.30am and
was parked 1km from the station and later taken to the station.

..Keerthan, a passenger
on the train who was supposed to reach Udupi at 11am Tuesday, got down
at Gulbarga and took a bus to reach his destination. He said almost 30
passengers in the bus he was traveling, were passengers from the
mis-routed train.

…..

regards

Atheists please STOP (beating your wives)

….and murdering homeless people. We understand that your spirit is willing but your flesh is weak. Please try a bit harder to become a model (moral) minority. Thanking you, your fellow (concerned) citizens.

What do Americans think of atheists? They are tolerated but not celebrated. The latter would be difficult because most Americans consider atheists to be living an immoral life. And here is a shocker, even hard-core atheists would agree with this sentiment!!!! 
…….

Atheists have been speaking up more loudly in recent years, adding a fresh
perspective to debates over meaning and morality. But in spite of this new
visibility, the way Americans view non-believers remains extremely negative,
according to a newly published study.

Participants in the first experiment—237 Americans—read a description of a
man engaged in unambiguously immoral behavior. “Dax” was described as someone
who harmed animals as a child, and then went on to kill a series of homeless
people as an adult.

Afterwards, they were asked whether it is more probable that the man is (a)
a teacher, or (b) a teacher and some other descriptor. The descriptive terms
were “is a Buddhist,” “is a Christian,” “is Jewish” and “is a Muslim,” and
“does not believe in God.”

In this formulation, the first answer (“is a teacher”) is always correct,
since any of the other answers are subsets of the first. The fact is not
logically possible for any of the other answers to be accurate makes them good
indicators of bias: If you, say, hate Muslims, you’ll be tempted to check that
box without stopping to think through your answer.

When the second possible answer was one of the aforementioned religions, the
vast majority of participants did not make the error in logic, choosing the
correct answer (simply “a teacher”). However, when asked to choose between “a
teacher” and “a teacher who does not believe in God,” nearly 50 percent checked
the latter.

This suggests “one particularly vivid example of immorality—serial murder—is
seen as representative of atheists,” Gervais writes.

Gervais duplicated these results by testing acts representing different
types of moral violations (including incest), and comparing atheists with
representatives of other minority groups. Non-believers consistently fared
poorly. In one experiment, he writes, “participants found descriptions of a
moral transgressor to be more representative of atheists than of gay people.”

Surprisingly, when Gervais looked at the responses of hard-core
atheists—that is, those “who both self-identified as atheists and who rated
their belief in God at 0”—he found even they “viewed immorality as significantly
more representative of atheists than other people.”

What’s the basis of this bedrock belief that counteracting immoral impulses
requires religion? History and evolutionary psychology suggest that “religion
likely does exert some influence on morality in at least two ways,” Gervais
notes. One is creating communities where certain ethical standards are expected to
be upheld. The other is the thought that some higher power is watching you,
judging you, and perhaps preparing to punish you if you step out of line.


……
regards

Ugly duckling hopes to be a swan

Many many people question the value of democracy in a country like India filled with poor, illiterate, low information people. This thinking can be logically extended to the necessity of a popular ballot. After all the elections will consume of the order of $5 Bil. Why do it?


One answer to the above question is that it demonstrates at least one area where the Indian state does a gargantuan job reasonably well (also getting better with time with further scope for improvement). Heavy-weight candidates lose elections by a 1000 votes and accept the result without comment. This is such a remarkable fact…that it is ignored for the most part. 

The Economist is inspired by the election process (if not the headline candidates) and inspects the functional parts of the Indian state and considers how to improve the non-functional parts. Excellent advice for the most part.

One thing that did not merit a few bytes is the importance of (appearance of) non-partiality. The reason the Election Commission is so widely respected because it calls out ALL the bandits in equal measure. Thus both Azam Khan (muslims won Kargil war) and Amit Shah (hindus should consider taking revenge) have attracted the maximum penalty. In a country like India it is essential that the government is fair and seen to be fair. Nothing else will do.


On the face of it, such a triumph is puzzling. Ask Indians about the
capacity of their state, and the typical reaction is dismissive. Much else
organized by public officials is notably shoddy: try making use of state-run
schools or hospitals, getting help from a policeman, or relying on food-subsidy
schemes. Corruption, waste, delays and mismanagement are depressingly common….

How can India get the electoral process to work so well, when much else is done
so badly?

One answer is that elections are narrowly focused tasks of limited duration
that are regularly repeated.
Where similar conditions hold, bureaucrats prove
similarly successful.

A second answer is that state employees respond
well when given tasks of great prestige and put under careful public scrutiny.

Thus India’s space agency last year launched a spaceship to Mars which
continues on course, for a remarkably small budget. Similarly, public-health
officials recently announced that India had eradicated polio. 

A third answer is
that bureaucrats succeed when free from political meddling and corruption.


The electoral process may hold lessons that could be applied elsewhere. One
is the value of setting a simple, well-defined target. How about next telling
officials to reduce by ten places a year India’s rotten ranking of 134th (out
of 189) on the World Bank’s “ease of doing business” index? 

Another lesson is
the importance of transparency.
It is harder for politicians to meddle and
steal when bureaucrats, like election officials, are under intense public
scrutiny. Extending the country’s right-to-information law, however
embarrassing the rot that has been exposed, has proved immensely valuable. 

Last, bureaucrats become more efficient, and less corrupt, when they lose
discretionary powers.

…..

regards

The
contrast with bloody elections experienced by the neighbours—Pakistan,
Bangladesh, Sri Lanka, Nepal and even the Maldives—could not be more
stark.
On the face of it, such a triumph is puzzling. Ask
Indians about the capacity of their state, and the typical reaction is
dismissive. Much else organised by public officials is notably shoddy:
try making use of state-run schools or hospitals, getting help from a
policeman, or relying on food-subsidy schemes. Corruption, waste, delays
and mismanagement are depressingly common. Notice, too, the
embarrassing failures of India’s navy, plagued by fatal accidents in the
past year, the prolonged lack of investment in the national railways,
or the state’s failure to build enough roads, power lines or ports. How
can India get the electoral process to work so well, when much else is
done so badly?
One answer is that
elections are narrowly focused tasks of limited duration that are
regularly repeated. Where similar conditions hold, bureaucrats prove
similarly successful. One example is the ten-yearly national census;
a newer success is a scheme to build the world’s largest biometric
database, which has enrolled some 600m people, scanning their eyes,
fingerprints and more. (Whether this data will be put to good use is
another matter. It is worth noting, too, that much work was done by
private contractors overseen by public officials.) A second answer is
that state employees respond well when given tasks of great prestige and
put under careful public scrutiny. Thus India’s space agency last year
launched a spaceship to Mars which continues on course, for a remarkably
small budget. Similarly, public-health officials recently announced
that India had eradicated polio. A third answer is that bureaucrats
succeed when free from political meddling and corruption. The Election
Commission, like the central bank, is independent. And whereas policemen
spend much of their time collecting bribes to pay to their superiors,
election officials have neither big budgets to divert, nor much
opportunity to extract bribes.
The electoral process may
hold lessons that could be applied elsewhere. One is the value of
setting a simple, well-defined target. How about next telling officials
to reduce by ten places a year India’s rotten ranking of 134th (out of
189) on the World Bank’s “ease of doing business” index? Another lesson
is the importance of transparency. It is harder for politicians to
meddle and steal when bureaucrats, like election officials, are under
intense public scrutiny. Extending the country’s right-to-information
law, however embarrassing the rot that has been exposed, has proved
immensely valuable. Last, bureaucrats become more efficient, and less
corrupt, when they lose discretionary powers. Those who organise
elections have no discretion to decide who is allowed to vote or where;
they are only supposed to ensure it all works efficiently, leaving
little incentive for people to bribe or bully them. Whoever wins this
year’s election could do worse than look at the electoral process itself
as a model of how to sharpen up India’s bureaucracy.
– See more at: http://www.economist.com/blogs/economist-explains/2014/04/economist-explains-1#sthash.B7JUWtsd.dpuf
Brown Pundits