Hindu atheist vs. Secular Jihadists


Just listened to a long podcast between Jarin Jove and the guys who host the Secular Jihadist podcast. Going in I had an open mind, as I myself differ on a lot of priors from the two co-hosts (unlike Ali I am not a Left-liberal, and unlike Armin, I don’t think people should adhere to hyper-rationalism in all cases).

Though I think Jove made some good points (i.e., I think “Hindu nationalism” is now such a big category that it is hard to generalize and extrapolate from simply the views of Sarvakar, for example), on the whole, I found many of his points sophistic and reminded me of the sort of style of argumentation I encounter from American “social justice warriors.” In particular, his objections to international comparisons through some assertion of incommensurability is the exact same tack that I’ve been frustrated with for the past 20 years. There are objective facts. There is a real world. We can disagree about the details, but asserting objective facts is not ipso facto evidence of bias or bigotry. Many beg to differ, and this is a deep chasm of values that I don’t think can ever be bridged.

The intersection between postcolonialism and critical theory and Hindu nationalism that I see in some of Jove’s assertions (e.g., he asserts that rape is a greater problem in the United States than India) is perplexing to me, but it seems surprisingly common. This is not to say that Jove would agree that his views were postcolonial or critical theorist, but the alignment is objectively true.

I would caution all people in non-Western societies to be wary of the temptation to use the critical theorist cudgel to win a particular argument because it is useful at the moment. Critical theory is a cultural acid, and any true civilization will have difficulty putting the genie back in the bottle as it eats into everything you think is precious and valuable.

 

Chandraseniya Kayastha Prabhu are very similar to Maharashtra Brahmins

I periodically get inquiries on various issues relating to the genetic position/relatedness of various “communities” in the Indian subcontinent. Thanks to the South Asian Genotype Project I’ve got a rather large database to query such questions.

A reader asked about his own community, the Chandraseniya Kayastha Prabhu of Maharashtra. They are Kayasthas. The actress Kajol Mukherjee is also half CKP (on her mother’s side, obviously).

The PCA plots below should make it clear that the CKP is very close to the Maharashtra Brahmins I have in my samples. This is in contrast to the SKP, who are closer to Gujurati Patels.

Also, the generic Maharashtra Brahmin is closer to the CKP (there are two of these, but they are so close you can’t distinguish them) than it is the Maharashtra Sarswati Brahmin. And, these groups are a bit less “North Indian” than Tamil Brahmins.

Finally, I compared to other Kayastha and Brahmin groups. As is easy to predict, Kayasthas are genetically heterogeneous. I have two Bengali Kayastha. One of them is basically like a generic Bangladeshi. The other is between the Bangladeshis and the Bengali Brahmins on the PCA (both have lots of East Asian admixture). The UP Kayastha individual is close to the SKP, not the CKP.

Also, Guju Brahmins are very North Indian. As North Indian, or more so, than UP Brahmins.

Continue reading Chandraseniya Kayastha Prabhu are very similar to Maharashtra Brahmins

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