In 1987 and 1988, India’s official (and at that time, only) TV channel (Doordarshan) broadcast serialized version of the famous Indian epics, the Ramayan and the Mahabharata. The series were hugely popular and with no competing TV choices, there was the kind of nationwide common viewing experience that is less and less common in the internet and cable TV age. I dont know if Left-liberal Indians (mostly Hindus themselves) were agitated at that time (i dont remember it being an issue, but I was not really reading Indian media at that time) but over time a narrative has developed that the broadcast of these serials led to a rise in Right wing Hindu nationalism, which culminated in the demolition of the Babri masjid by a Right wing mob in 1992. THe subsequent rise of the BJP to power is then the next step in a sequence that began with the broadcast of these “Hindu” serials.
As India has gone into lockdown due to Covid19, Doordarshan has announced that it is going to rebroadcast these serials. This step has revived the complaints about these serials being the first step in the rise of Hindu nationalism in India, exemplified by tweets like this one from “engaged historian” Audrey Truschke:
To me, as an outsider, this is quite fascinating. It seems that there is a significant segment of the Indian intelligentsia (which hapens to be the dominant faction in terms of foreign coverage of India; Western news organizations almost all pick up their own view of India via these “native informants”) that believes that: Continue reading “Are the (TV) Mahabharata and Ramayan “Right Wing”?”
Another BP Podcast is up. You can listen on Libsyn, Apple, Spotify, and Stitcher (and a variety of other platforms). Probably the easiest way to keep up the podcast since we don’t have a regular schedule is to subscribe to one of the links above! d
You can also support the podcast as a patron. The primary benefit now is that you get the podcasts considerably earlier than everyone else. This website isn’t about shaking the cup, but I have noticed that the number of patrons plateaued a long time ago.
I would though appreciate more positive reviews! Alton Brown’s “Browncast” has 30 reviews on Stitcher alone! Help make us the biggest browncast! At least at some point.
On this episode, Mukunda and I (Omar) talk to Francois Gautier, a French journalist who is a long time supporter of “the Hindu cause” (or as opponents might prefer, “the extremist Hindu cause”). We asked him how he came to be this way and what he believes and does not believe ..
Buddhist logic from the beginning differs from its Aristotelian cousin, featuring the chatushkoti or tetralemma:
India in the fifth century BCE, the age of the historical Buddha, and a rather peculiar principle of reasoning appears to be in general use. This principle is called the catuskoti, meaning ‘four corners’. It insists that there are four possibilities regarding any statement: it might be true (and true only), false (and false only), both true and false, or neither true nor false.
speaking of the Buddha, Nagarjuna states that the Buddha’s teaching is “emptiness is suchness, not suchness, both suchness and not suchness, and neither suchness nor not suchness.”
Furthermore:
The suchness of the Tathagata is the suchness of all phenomena.
Rumor therefore has it that there’s a fifth possibility, a refuge from all dualities: the shining suchness of the Tathagata.
On August 15, 1947, an ancient civilization manifested into a new nation. Near the stroke of midnight, Jawaharlal Nehru, freedom fighter and India’s first Prime Minister, would make one the greatest speeches of the 20th century – “A Tryst With Destiny.”
One passage stands out the most which is integral in this piece:
“A moment comes, which comes, but rarely in history, when we step out from the old to the new, when an age ends, and when the soul of a nation, long suppressed, finds utterance.”
The Soul of a Nation
The idea of the soul, or Atman, has been a central topic in Indian philosophy. Most strands posit it as eternal, unchanging, and inherently good. Liberation is achieved when one identifies with the soul and disassociates with the body.
But what defines the soul of India?
The Ancient Indian Motif of Reincarnation and Rebirth
Nehru tried to define this soul or “idea” of India in his book, The Discovery of India. Nehru idolized India’s diversity, tolerance, and tradition of pluralism. Most Indians today and in the past would agree with these values.
But problems arrived with the body of this newly born India state. Its hands were tied by excessive government regulations where profit was a plague, and a mercantile people’s instincts were silenced. The feet of the masses marched behind the banners of caste (for Hindus) and religion (for minorities) rather than behind the Indian tricolor or tiranga. The brain or “intellectuals” of India veered into a Red Sea where Marxists rewrote books to vilify India’s indigenous culture and deify its conquerors as civilizers of the heathen brown savage.
Post-colonial India became a state ruled by Brown Englishmen exploiting mass corruption while spitting on mass tradition. To maintain this equation, balance was achieved by pitting community against community; while feudal lords doled out sops and calculated political arithmetic. This all changed when a new variable entered the board – unity.
Truth is One
Ekam Sat Viprā Bahudhā Vadanti – Truth is one, the wise know it by many names.
— Rig Veda (1.164.46)
I’ve quoted the above several times before. The reason I do is because how integral this verse is in explaining India. Nehru’s idea of India indeed traces itself to this verse spoken thousands of years ago. However, what Nehru and his disciples did not acknowledge is that their “Idea of India’s” origin was rooted in this Vedic verse. They would think of any and every reason to explain India’s inherent diversity and tolerance other than its actual cause – the soul of India: Dharma.
Ekam Sat is the social contract of the Indian experience. As long as people abide by it, sectarian peace can prevail and has in India for millennia. When ideologies came that did not accept Ekam Sat, India has witnessed terrible bloodshed in the name of God or lack there of. This is not to say that India was some peaceful fantasy land for all of its history, but it is reasonable to say that inter-and intra-religious violence amongst Dharmic sects has been extremely minimal compared to its foreign analogues.
But how did this unity manifest itself in modern India – an India of hundreds of colonial and cultural divisions filled with struggle and strife?
The Price of Saffron
Two currents would force the struggling streams of the Indian state into the beginnings of a singular and mighty river: saffronization and economic liberation.
It was in the late 1980s/early 1990s was when India’s reincarnation truly began.
Movie Poster of Shikara – Based on the Kashmiri Pandit Exodus; Capturing the Initial Refugee Flight From Kashmir
Across the Arabian Sea, Saddam Hussein launched an invasion into Kuwait in 1990. Oil prices and India’s oil payments jettisoned while exports slumped with its balance sheet teetering. India was now forced into an IMF bailout conditioned on massive economic liberalization. The curse of the Kuwaiti invasion would turn into India’s blessing.
Political whirlwinds would give air to an upstart party in the BJP, which would grow in strength and numbers over the years. Reaching a zenith in 2014 with a massive victory of Prime Minister Modi, the BJP now began laying ground for a new India. On a foundation of welfare, infrastructure, and promotion of indigenous tradition, Modi would build the first pillars of rebirth in 2019 with an even greater mandate than prior.
Through this trident of tectonic maneuvers, Modi and the BJP signaled their intent to the world in 2019 – India would no longer sit by and be defined by haughty intellectuals or journalist editorials; India would define itself, and it was now defined by reclamation.
Amongst hyperventilating outlets publishing misinformation after mischaracterization, much of the international public has been caught dazed by what is happening in India. The BJP’s shambolic public relations department does not help either. In all 3 actions, India is placing primacy on indigenous tradition and history. It is addressing the festering scars that have been open since partition and caused by conflict from ages past.
In Narendra Modi, they have found the Special One. His background, achievements, and character have captured the Indian imagination. He is an every man coming from humble roots who has given a precedent of defiance to those of doubt. Modi has not only given hope to the average Indian, but also a mirror.
He has laid out the corruption and hypocrisies of the old elites. His orations give the tales of an ancient people, speaking to the deep seated cultural trauma and perseverance of India. Modi’s Hindutva is breaking the Brown Englishman’s idols and killing its sacred cows, while reminding India of its old ideals and sanctity.
Narendra Modi Worships At Kedarnath Temple in the Himalayas
But the old elites also have an even more alarming fire at their doorstep – caste is breaking down.
With urbanization, increased economic mobility, and indeed with the strengthened of Hindutva, people are identifying as Indian or Hindu first rather than their caste like in the old days. Social media and the internet have broken the stranglehold of academia and mainstream media to deliver narratives that are much more in tune with reality today, history yesterday, and the future tomorrow. The carefully carved world of postcolonial India is crumbling to ashes. And the BJP is intent on dashing those ashes away as a preparation for reincarnation.
Jawaharlal Nehru’s “Idea of India” was only partially correct. India is not just the land of diversity and pluralism. India is the land of Dharma, of ancient traditions, and uniquely indigenous narratives. It is the land of Ram, of Krishna, of Buddha, of Mahavir, and of Nanak. It is the land of Chanakya, with a state that seeks to improve diplomacy and statecraft. It is the land of Yoga and meditation. It is the land of science and spirituality; of Aryabhatta and Aryavarta. It is a land of the Dharmachakra, where the wheel of change forever turns on the spokes of Dharmic virtues.
It is the land where the soul of a civilization, long suppressed, is reborn today in a new avatar.
Rishabh Gulat–who I respect greatly has a different take on Datuk Mahathir Mohamad, Hero of Asia, than I do. Some argue that Datuk Mahathir has recently shifted his policy and allied with conservative Wahhabi (subset of Salafi, subset of Sunni) muslims, MBS, Saudi Arabia and Pakistan against India. Mr. Gulat implies that Datuk Mahathir is backing Brown Pundit favorite Dr. Zakir Naik against India:
Please watch Mr. Gulat and come to your own conclusions.
The Indian Malays (7% of the population, 15% of the professional workforce, 40% of all Malaysian doctors, economic engine that moves Malaysia) are rallying the opposition to Datuk Mahatir. Mr. Gulat thinks the global Indian diaspora and global Eastern philosophy diaspora (presumably inclusive of Confucians, Toaists and Chinese) should back the Indian Malays in this.
I need to do a lot more research before proposing an alternative course of action. But here is a question. Can the Indian Malays, global Indian diaspora, global Eastern Philosophy, global Muraqabah tilted Sunnis and Shia and global liberal muslims unite and offer Datuk Mahathir Mohammed an offer he can’t refuse?:
There are many great and powerful Indian and Indonesian muslims–friends of PM Modi–who can make the offer.
As an aside, many Brown Pundits readers know Dr. Zakir Naik fanboy and heart throb Veedu Vidz. Please ask him to come on the Brown Pundits Podcast!
Mr. Rishabh Gulat is a great thought leader and expert on Indonesia, Malaysia and South East Asia more generally. He says that India and Indonesia should make a civilizational, cultural, economic and geopolitical alliance. Is there an interest in the Brown Pundits Podcast interviewing Mr. Rishabh Gulat?
[Author’s note: With the celebrations of Guru Nanak’s 550th Anniversary and the opening of the Kartarpur Corridor being in the news, this is an opportunity for discussing the importance of the Sikh message, not just from a religious perspective – for Sikhs – but for Indian history. This article places the founding of Kartarpur, and Guru Nanak’s message, in a historical context – juxtaposing it with Babur’s founding of the Mughal Empire.]
I. Turning of the Wheel: Baba Nanak and Babur
In 1519, Babur invaded India – ‘ever since coming to Kabul we had been thinking of a Hindustan campaign, but for one reason or another it had not been possible,’ he writes in the Baburnama (translated by William Thackston, see pp 270-280). For some time his armies had been campaigning on the frontiers of the Hindu Kush, but these campaigns had yielded ‘nothing of consequence to the soldiers’. So, he turned to Hindustan. In the next few months, despite dogged resistance by the Afghans, Gujjars and Jats of the upper reaches of the Jhelum and Chenab, northern Punjab was subjugated, and plundered, by Babur’s armies. Babur himself spent most of his days inebriated, contemplating the legacy of Timur and setting poems to rhythmic metres. While his next great invasion of Punjab would come few years from then, in this interregnum, Punjab burned.
Among the towns and villages devastated was the settlement of Sayyidpur.
It was not long after Babur’s march of death through Punjab that Guru Nanak returned home from his western voyages – to Mecca, through Baghdad, Masshad, Khurasan, to Kabul, Peshawar, and, finally, to Sayyidpur. To the house of a humble carpenter, Bhai Lalo (Janam Sakhi Parampara by Kirpal Singh, pp 138-140). Continue reading “Sangat and Society: the Sikh remaking of the North Indian Public Sphere”
The feverish pitch over the Citizenship Amendment Bill has reached a crescendo. The Indian lower house of parliament has overwhelmingly passed it with it now reaching the upper house. Most likely, it will pass with the support of “neutral” parties pushing the bill over majority.
Pakistani Hindu Refugee Camp in Delhi. Formalization of CAB may aid these currently destitute conditions.
Under the CAB – Hindus, Sikhs, Buddhists, and Christians (basically persecuted communities of Afghanistan, Pakistan, Bangladesh) will receive asylum and an accelerated path to citizenship.
Critics label this bill as anti-Muslim and rhetoric from certain BJP members does not help in the defense against this accusation.
But again consistent with the common theme of international coverage of India, we are missing context (or more accurately, outlets are leaving it out purposefully).
What’s A Partition?
Not the Beyoncé song. If you have an inkling of knowledge about subcontinental history, you know about the partition and the Two Nation Theory (TNT). TNT was proposed by an Islamist ideologue named Syed Ahmed Khan of Aligarh Muslim University in the late 1800s. Muhammed Ali Jinnah ran with the idea and eventually convinced enough Muslims to vote for partition (Hindus, Sikhs, etc… were not polled for their vote). In the midst of continued violence (much of it encouraged by Jinnah’s Muslim League), the Indian National Congress would acquiesce to partition. Massive violence followed with millions of Hindus, Muslims, and Sikhs dead.
Sir Syed Ahmed Khan – First proponent of the Two Nation Theory
However, while Pakistan became an Islamic state, India remained secular (though its minority appeasement down the line really pushes that definition).
India had given up 1/3 of its land to satisfy (separatist) Muslims yet still had 9% of its population as Muslims post-partition. The Muslim population in India would grow to around 15% today while a trident of partition, Pakistani civil war, and persistent persecution would annihilate the Hindu population in Pakistan and Bangladesh (From 1941 to present, the land containing current day Bangladesh’s Hindu population dropped from 28% to 9% while Pakistan’s Hindu population dropped from 14% to 2%.)
It is the shadow of partition that looms large over the CAB.
The Entry Rules?
Defenders of the CAB say it gives refuge to persecuted minorities in true Indian tradition (Baghdadi Jews, Syrian Christians, Persian Zoroastrians, and Tibetan Buddhists have all received refuge in India over thousands of years). However it brings to point the case of Islamic minorities (Shias, Ahmediyas, Ex-Muslims, etc…). Many of these minorities face horrid persecution in the Islamic subcontinental states. Why should India also turn them back?
Now is where the acceptance of partition arrives. CAB critics say by rejecting persecuted Muslims, India validates Jinnah and the TNT. I can honestly understand this perspective. Why should these Muslims pay for the sins and mistakes of their ancestors?
Portrait of Maulana Abul Kalam Azad – India’s first Education Minister and lauded Indian Muslim freedom fighter.
On the flip side, CAB supporters return with saying they are merely accepting realities. Threats of national security, demographic change, as well as a cold hard perspective that India owes nothing to those related to its partition (non-Indian Muslims) are valid reasoning no matter how un-PC they are. In addition, the CAB has no bearing on Indian Muslims.
Even deeper, CAB supporters see this as India fulfilling its duty as a refuge of Dharma in the case of Hindus, Buddhists, and Sikhs. The near complete obliteration of Dharmic religion from these lands is not forgotten and won’t be any time soon.
Perceptions
The legalese with regards to the bill seems iffy on its constitutionality. The Indian constitution bars discrimination based on religion within India. However it doesn’t bar discrimination with regards to non-Indian citizens.
India’s Home Minister Amit Shah (and probably next Prime Minister), has foreseen this. During a firebrand speech recently, Shah pointed out the litany of laws favoring minorities in India thereby showing a mirror to the Indian state’s institutional religious discrimination. This poses a major problem for the opposition. Add to the fact that the BJP has massive political capital after the Kashmir and Ram Mandir episodes, the centre possesses an insurmountable high ground over its opponents.
The dichotomy between the West’s seething hatred and doomsaying of Modi-Shah versus their ascension as India’s most powerful and popular political figures in decades is fascinating.
But what about a moral high ground?
Western media laments at how India has degenerated to fascism these days. Is this perception reality? Probably not in my opinion.
I think what irks many of these outlets is an assertive India that no longer looks for the approval of the West (or a deracinated brown sahib/a in their place).
What has caught my mind recently is how Western coverage of India is affecting perceptions of India abroad. While some saw Modi as an aberration of a “secular, democratic, and liberal” Indian ethos, now they are beginning to realize Modi and Hindutva are here to stay. Does that mean India will slide into fascism?
On the other hand, many domestic Modi supporters would say that Modi is fulfilling a “secular, democratic, and liberal” ethos that India lacked for so long under Congress rule! Of course in both of these scenarios, I am speaking of white collar middle class folks’ perspectives. Other demographics would say Modi is fulfilling his role as a Hindu leader giving refuge to the persecuted Hindus in lost lands (this may honestly be the biggest vote catcher for the CAB and primary driver of the BJP’s push).
Then comes the thought – how will policy towards India be affected? While Western foreign policy hasn’t been egregiously affected by bipartisan slants, we are now entering a highly polarized era. The latest incarnation of Western right wing governments seem to favor India, but future demographics are hilariously skewed in favor of the left wing across a number of Western countries.
As the world becomes more globalized, it will be interesting how influential Western media outlets will be on the increasingly connected youth of developing nations including India (the caveat is India’s youth are more pro BJP than older generations).
Yes, opinions can change as we age but it is fairly apparent that your average millennial takes the word of BBC/NYT/Wash Post as gospel. We will have to see how a Western left wing government reacts to India, especially one whose constituency is in congruence with this “India = Fascist” narrative. Throwing in the wrench of India’s rising economic clout, these parties will have a bit of a conundrum.
Though it must be said, do that many Westerners even really care about India?
Official Indian justification and response to recent criticism from the USCRIF over the CAB
Find more about Indian, American, and Geopolitics at my blog – The Emissary. Thanks again to the Brown Pundits!
Special thanks to Mayuresh Madhav Kelkar for sending this. I would start watching this excellent Dari Farsi documentary 1 minute 19 seconds in. There are many excellent ancient maps of central and south Asia.
I just want to watch this again and again, just to listen to the narrator’s voice. Majestic, wise, soft and sweet. For those so sure Afghanistan will fall; any nation with voices like this is perchance stronger than she appears. This may be where the homo sapien sapien modern civilization was born.
