Animal carers, please beware!!!

The first lesson of driving that we remember is what to do when you encounter a deer on the road (upstate New York is full of deers and too many related accidents).

Now we have a duck(ling) lover who parks her car recklessly and goes looking for the mother of the little ones…as a result a father and daughter will never come back home….now the animal lover gets a life sentence….so many wrongs will never add up to make a right. 

A
Canadian woman who parked her car on a highway to help a group of
ducklings on the side of the road was found guilty of causing the deaths
of a motorcyclist and his passenger daughter who slammed into her car.




Emma Czornobaj was convicted by a jury on two counts of criminal
negligence causing death, a charge that carries a maximum life sentence,
and two counts of dangerous driving causing death, which comes with a
maximum of 14 years in jail.




The 25-year-old was charged with the deaths of Andre Roy, 50, and his
daughter Jessie, 16. She wiped away tears when the verdict was
delivered to a packed courtroom in Montreal.  

Quebec Superior Court
Justice Eliane Perreault said the 12 jurors voted unanimously.




Roy’s motorcycle slammed into Czornobaj’s car, which was stopped in
the left lane of a highway south of Montreal in 2010. Czornobaj, a
self-professed animal-lover, told the court that she did not see the
ducklings’ mother anywhere and planned to capture them and take them
home.




Defence lawyer Marc Labelle said his client was stunned by the jury’s decision.

“The fact that she was involved in the accident in the first place
was a hard experience for her,” he said. “The fact that she had to go
through a trial with a lot of publicity was tough and to be confirmed by
12 citizens, the jury, that the conduct was criminal is a hard blow.”




Pauline Volikakis, whose husband and daughter were killed in the
collision, briefly fought back tears when she left the courtroom. “I
don’t wish misfortune on anyone,” Volikakis said. “It’s time that we go
on. This will not bring (back) my loved ones.”




Prosecutor Annie-Claude Chasse had a warning for motorists: “What we
hope is that a clear message is sent to society that we do not stop on
the highway for animals. It’s not worth it.”

…………………

Link: http://www.scmp.com/news/world/article/1537916/canadian-woman-guilty-causing-deaths-after-parking-car-help-ducks

…..

regards

“I felt shocked, surprised, dazed”

“You ..will lose all of us. We may never
associate ourselves with you again. Please cancel this event. We will
all stick together.” 

The cultural Left was probably stronger (and more ruthless) when it was dominated by upper-class (super-caste) marxists.  However with their political fortunes evaporating marxists are losing out in the cultural stock market as well.

The Lenin-Mao devotees are now being supplanted by Ambedkar worshipers, with upper-class neo-dalits such as S Anand in leadership roles (somethings will never change). Such an organic (and indigenous) movement will hopefully be more resilient against the forthcoming right-wing onslaught.
……

Dear Ranvir Shah and friends at Prakriti Foundation, Chennai



Recently (19 June 2014), when I received the latest email invitation
from Prakriti for a book launch, I almost did not register what I was
seeing. Then I asked myself “who is this poet Ravi Mantha and why does
he look like Modi?” It took me a minute to figure out he was actually
the translator of Modi’s so-called poems, published as A Journey by Rupa. I felt shocked, surprised, dazed.




Modi and poetry? And Ranvir Shah/Prakriti launching this? Does
Ranvir believe there’s any merit in Modi’s verse—described as “poems on
love and longing, devotion to god and nature”—as translated by Ravi
Mantha?
 

Since Prakriti has hosted themed documentary festivals (one of which I had curated in 2007) and since Prakriti has curated an annual poetry festival
in which scores of young and old poets, men and women, of all castes
and religions, of all languages and regions, of all sexual
orientations, artists of varying talents and factions, of different
races and nations, have read their work, I find your promotion of
Modi’s book of poems deeply disturbing. 

Especially since you said in an
interview:
“My own inspiration has come from celebrated names in poetry,
including Walt Whitman, A.K. Ramanujan and Arvind Krishna Mehrotra, who
have moved me immensely.” Do we need to remind you what happened to
Ramanujan’s book in Delhi University, and the forces that were behind it?



….
Since I have known you personally, and since you have supported
Navayana’s work earlier, I thought I should keep an open mind and talk
to you. Did you really see merit in this book? And that’s why I called
you. I just wanted to ask you why you were doing this.  I am sure you
had thought this through, but I still wanted to hear you out. 

Your
defence shocked me more. You said, this was just a “marketing tactic”
and you said you were doing this so that more people come to your Amdavadi Snack House
in Chennai, and eat your dhoklas and theplas. “If Modi’s poetry will
bring them in, so be it.” I could not believe this. I felt angry and
even betrayed.




I kept asking whether you saw any merit in Modi’s poetry.
You never answered that question. After my call, you said you
understood my concerns and anxieties and said you will write a mail to
me. That mail has not come, despite reminders; it may never be written. 

So I am asking you now, in public, through this open letter to you,
especially since I feel I can speak for the many poets
whose work I love and respect (some of whom Navayana has
published)—Ranjit Hoskote, Meena Kandasamy, Sukirtharani, N.D.
Rajkumar, Shaikh Yakoob, Prabodh Parekh,Cheran, the late Dilip Chitre,
Kynpham Sing Nongkynrih, Kutti Revathi, Michael Creighton, K.
Satchidanandan, Jerry Pinto, Karthika Nair, Tenzin Tsundue, Vivek
Narayanan, Nirupama Dutt, Nabina Das, Danish Hussain, etc.—poets who
have read their works at your poetry festival, poets who have read the
works of dead and living poets that they have taken the pains to bring
alive through translations. Poets, artists, academicians, filmmakers and
many citizens who have not participated in or attended any Prakriti
event will also wonder why.




I told you, “You may get people who think Modi can write poetry to
visit your snack house. But you will lose all of us. We may never
associate ourselves with you again. Please cancel this event. We will
all stick together.” You of course made it clear you will not do that. I
am also not sure if I can speak for others who may continue to attend
your festivals, learn to move on, etc. 

Much earlier, Chandrahas Choudhury, the fiction and poetry editor at Caravan
magazine, wrote about “the surprising poignancy of Narendra Modi’s
poetry”. That was an individual writing in a public blog, and this
largely went unnoticed, though I meekly expressed my amusement.
The translator, now your guest, even thanked Choudhury for “looking at
these poems largely through literary eyes”. I suppose such
ground-clearing exercises have led us to this moment of reckoning.



….
Believe me, I—and many like me—would have been as upset had you
organised a launch for Kapil Sibal’s poems. But perhaps, yes, we would
have been also a little amused. But with Modi, not so much. One of the
things you told me on the phone was: “Anand, I am not political.”But as I
said, the very act of hosting a launch for Modi’s book of poems is
political; and I reminded you that Navayana and the work I do are indeed
intensely political. Neutrality is the most vulgar political position,
especially when the most bigoted partisans are calling the shots and you
want to play along, and even host them.



….
You are helping the launch of a book whose author has a missionary friend called Dinanath Batra, who has been targeting one book after another and seems to have a huge list. (Megha Kumar’s ‘withdrawn’ book is about Ahmedabad
—will you help her launch it at your Amdavadi if someone finally
manages to publish it?) His other friends at the RSS, one of India’s biggest NGOs , have been trying to smuggle in their bigoted version of history into textbooks . 

And as I write this, yet another Shubha Mudgal concert has been cancelled, in Banaglore this time. She was also bullied recently by a ‘Modi fan’. And academicians are being denied visas to India, NGOs and civil society groups are being targeted.



And now you say you just want to just sell dhokla through what passes for poetry. I hope we can induce you to rethink.

……

Link: http://www.outlookindia.com/printarticle.aspx?291154

…..

regards

Sarees are beautiful (but no forcing)

The ruling is quite correct in our opinion, even if we do happen to love sarees- a thumbs down for the patriarchy, howsoever insignificant is always welcome. A kurta-jeans combination probably works best for both working men and women.

Speaking of sarees it would be nice if the elite class – the one which moves from air-conditioned house to a/c car to a/c shop to a/c workplace – patronizes the dress a bit more. The working class really cant afford that simple looking but elegant cotton saree @ 5,000 rupees. Such patronage will help keep the small-scale saree weavers solvent. Certainly the ladies can afford to do a bit for the artisan class, no?
…………………………….

Objecting to wife wearing Kurta and
Jeans and forcing her to wear saree amounts to cruelty inflicted by
husband and can be a ground to seek divorce, a family court here has
ruled.


The wife pleaded that after marriage in December 2010, her husband did
not buy her any clothes and therefore she had purchased Kurta and Jeans
from her salary earnings. However, the husband did not allow her to wear
them, saying she should wear only sarees.



In her order was passed on June 24, Principal Judge of Family Court, Dr
Laxmi Rao, granted divorce to the wife on the ground of cruelty as
defined under section 27(1)(d) of Special Marriage Act, 1954.


“In view of the averments made in the petition which have gone
unchallenged, it can be said that the petitioner has proved her case,
hence, she can be granted divorce as prayed by her. Her plea that she
was restrained from wearing jeans and Kurta amounts to cruelty as
defined under the Act,” the judge held.


The wife further alleged that her husband and in-laws had asked her to
bring Rs one lakh from her house or face dire consequences. They also
asked her to quit her job but she had refused to toe their line.


The wife alleged that she was tortured and humiliated as a result of
which she suffered mental depression and her life became miserable. She
also alleged that her in-laws harassed her on one pretext or the other
and warned that if she failed to bring dowry she would face dire
consequences.


The wife told the court that on March 15, 2011, she was thrown out of
her matrimonial house as she failed to bring the money. Since then till
date she is compelled to stay at her parents house at their mercy as she
is now jobless.


The petitioner said that her husband had never made attempts to bring
her back home in Ambarnath town of Thane district where the couple
lived. On the contrary, he sent vulgar SMS messages to her and her
parents on their mobile phones in a bid to harass them and damage their
reputation.


The wife said she had lodged a police complaint against her husband who
worked in a BPO in suburban Malad and earned Rs 28,000 per month. 

“I find that she has made out a case for divorce as contemplated
under section 27(1)(d) of Special Marriage Act, which contemplates that a
divorce can be granted if respondent has treated the petitioner with
cruelty,” the Judge observed.


However, the court, while granting divorce, rejected the wife’s plea for
permanent alimony of Rs 10,000 because her application for maintenance
is pending in the court. The Judge also asked the husband to pay Rs
5,000 to wife towards cost of litigation.

…….

Link: http://www.outlookindia.com/news/printitem.aspx?847068

…….

regards

The man without a face

Rumor has it that Mediène receives visitors with his back turned,
and that if you see his face, it’ll be the last one you ever see.

Most people are (understandably) impressed by the workings of the #1 secret service in the world. But the account below of the man who heads the Algerian secret service DRS is awe-inspiring as well.
….
The most powerful man in Algeria has no public face.
His name is
Mohamed Lamine Mediène. Everyone calls him “Toufik.” Another nickname
is the “God of Algiers,” supposedly because he’s more powerful than the
president.
 


No official photograph of Mediène has ever been made public.
The pictures of him that do exist are few and blurry, and may be decades
old. Rumor has it that Mediène receives visitors with his back turned,
and that if you see his face, it’ll be the last one you ever see.


An Algerian dissident who blogs under the name Baki Hour Mansour
analyzed several photos that claimed to represent Mediène and found them
all lacking: “Finding Toufik has
become a Where’s Waldo-type game: whenever a film or an archive emerges
and an unknown face is seen among senior officials, the Algerian
blogosphere hastens to declare it a new Toufik face,” he wrote.  

Does
Mediène actually exist? Experts say yes. 

As head of Algeria’s
multitentacled DRS, or intelligence and security department, Mediène is
in charge of le Pouvoir, a shadowy cabal of generals, politicians and spies that constitutes Algeria’s deep state.
 

Mediène has led the DRS since 1990, which, according to some sources,
makes him the longest-serving intelligence chief in the world. He is 73
years old, spritely in comparison with the ailing president, Abdelaziz
Bouteflika, who is 76. There are pictures of Bouteflika, but usually
only from the waist up. (He spent the summer in a Paris military
hospital, convalescing from a stroke.) 

In some ways, the secrecy
surrounding Mediène is just “built into the profession,” says Dr. Chuck
Cogan, a retired CIA official at the Belfer Center, part of Harvard’s
John F. Kennedy School of Government.
 

Also, Algeria is among the largest
remaining muhkabarats , or police states, in the world. Though
political repression has lightened somewhat since the 1990s, many
Algerians still view their neighbors and strangers as potential “snakes,” or spies, and there is a widespread culture of suspicion. 

Where is this man?

But
Mediène’s invisibility also has roots in Algeria’s battle for
independence against France, which lasted from 1954 to 1962. It was
largely a guerrilla campaign, complete with noms de guerre and moles and
infiltration techniques.
 


When Medèine and his peers came to rule, they
held on to the rebel mindset, says Lazare Beullac, editor in chief of
the Maghreb Confidential,
a Paris-based newsletter on the region aimed at investors, diplomats
and security officials. “Everything was very secret, and that secrecy
was imported into the FLN [the leading political party], the army and
the intelligence services.”

Vish Sakthivel, a fellow at the Washington Institute for Near East Policy,
says that secrecy fortifies Algeria’s deep state and shields it from
critique. The theory is: “Stay out of the forefront of people’s minds,
and if bad things happen, then Bouteflika can take the blame.”

There is probably a lot to be blamed for. In addition to political repression and economic discontent
— some 70 percent of Algeria’s population is under the age of 30, and
many are unemployed — there is also a critique that the state isn’t
doing enough to ward off Islamists. 

The In Amenas hostage crisis of
January took the regime by surprise and showed Algerians that le Pouvoir
wasn’t as savvy as it had claimed. The regime’s reaction was swift,
blunt and brutal. At least 38 hostages and 29 Islamist militants were killed along the way. 

Despite
revolutions throughout the region in recent years, Algeria remains
stable largely because of public spending, analysts say. And the country
has some $200 billion in oil and gas reserves, which can go a long way
toward forestalling revolution.


But le Pouvoir
is so old that it is nearly decrepit, and with elections due in 2014,
there are serious questions about what will happen next in Algeria. Last
month, after returning from medical treatment in France, Bouteflika shook up the DRS, taking much of le Pouvoir away from Toufik and resettling it with the military.

Longtime
Algeria watchers are not quite sure what to make of the move. 

“If you’d
told me this would happen two months ago, I’d have said it’d be
impossible — but it literally happened with the stroke of a pen,” says
Jeremy Keenan, a professor at London’s School of Oriental and African
Studies and an expert on the region. He says that it’s one of the
biggest political shake-ups in the region, but that it’s hard to tell
why it’s happening. “In my view, there’s nothing left to the DRS other
than its name,” says Keenan. “With the result that Mediène is left with
nothing.” Keenan also says he has heard from two independent and reliable sources that Mediène is in a Swiss hospital.

Which
points up another theory as to why Toufik’s face is a state secret: He
doesn’t want the world to know how old he is. “It’s good to be old, but
it’s important to appear youthful and able,” says Sakthivel. The regime
is often accused of being a gerontocracy, and Algerians are wont to
opine what might happen when the country’s leaders finally die off. “And
they don’t want people to have those conversations,” she says.

….

 
 
….
 
regards 
 

Who should win the next Noble?

The next Nobel
Peace Prize … should go to the thinker or leader who develops a model of
constitutional theocracy giving Muslim countries a coherent way of
recognizing yet limiting the authority of religious law and making it
compatible with good governance.

The way we interpret the article, Mark Lilla (sort of) regrets the fact that communism (which had all the good theories but bad practices) has been replaced by islamism (bad theory as well as bad practice). He is also clear that the goals of American foreign policy (more democracy everywhere) and European foreign policy (neo-liberalism everywhere) are badly flawed as applied to majority of non-democratic nations.

According to Lilla, Middle East North Africa will only be liberated when a giant (muslim) thinker/leader comes forward with a set of (divinely inspired but realistically best-fit) rules that will work for the diverse societies that call themselves muslim (he admits that such a great man is not yet amongst us). Till then he advises the world to be patient (and presumably watchful). 

Not a bad advice at all (especially if it cuts down on the war-making). However it is important to admit upfront that such an attitude/policy spells doom for the non-muslim minorities (as well as many muslim ones). If Lilla advocates generous asylum considerations for such people he should say so. If anti-immigrant sentiment in the West prevents such accommodation then the West and Westerners should abandon the holy high ground and quit the holier-than-thou talk. No one is impressed by the tall hat and short cattle initiatives – it may well be that foreign aid does more harm than good – least of all the bloody monsters that are thick on the ground.

A couple of points that are not addressed in the article:
(1) This strategy of (not so) benign neglect on behalf of the West ignores the ongoing and pernicious influence of (to a smaller extent) Iran and (the primary villain) Saudi Arabia. The question is how to stop the petro-dollars from causing so much strife, especially since the West relies on the Saudis to sell oil and buy armaments.  
Here we should recognize that Carlotta Gall was wrong, the right country to fight is neither Afghanistan nor Pakistan but S.A. (the real/spiritual home of the 9/11 perps).


(2) What happens to muslims in non-muslim countries who get radicalized by all the killings and sufferings of innocent muslims (that we are supposed to silently tolerate from a distance)? If the war comes to the West (and non-West countries as well) how do we handle that?  

……

But in the mind of America’s political and journalistic classes, only two political categories exist today: democracy and le déluge.
If you assume that democracy is the only legitimate form of government,
that is a perfectly serviceable distinction.
“What should not be,
cannot be,” wrote the German poet. Unable or just unwilling to
distinguish the varieties of non-democracy that exist today, we instead
speak of their “human rights records,” which tell us much less than we
think they do. 

….
We turn to organizations such as Freedom House, a think
tank that promotes democracy and publicizes human rights abuses around
the world. It produces an influential annual report, Freedom in the World,
which claims to quantify levels of freedom in every country on Earth.

It gives them marks on different factors (rights to political
participation, civil liberties, the press, etc.) and then combines those
figures into a composite index number that indicates whether that
country is “free,” “partly free,” or “not free.” 
The document reads like
a stock report: “this marks the seventh consecutive year in which
countries with declines outnumbered those with improvements.” In 2013,
readers were confidently told that, based on the numbers, the “most
noteworthy gains” in freedom in 2012 had been in Egypt, Libya, Burma,
and Côte d’Ivoire.
One hardly knows where to begin. 
Clearly,
the big surprise in world politics since the cold war’s end is not the
advance of liberal democracy but the reappearance of classic forms of
non-democratic political rule in modern guises. ….
The break-up of the
Soviet empire and the “shock therapy” that followed it produced new
oligarchies and kleptocracies that have at their disposal innovative
tools of finance and communication; the advance of political Islam has
placed millions of Muslims, who make up a quarter of the world’s
population, under more restrictive theocratic rule;
tribes, clans, and
sectarian groups have become the most important actors in the
post-colonial states of Africa and the Middle East; China has brought
back despotic mercantilism. 
….
Each of these political formations has a
distinctive nature that needs to be understood in its own terms, not as a
lesser or greater form of democracy in potentia. The world of nations remains what it has always been: an aviary. 
….
But
ornithology is complicated and democracy-promotion seems so much
simpler. After all, don’t all peoples want to be well governed and
consulted in matters affecting them? Don’t they want to be secure and
treated justly? Don’t they want to escape the humiliations of poverty?
Well, liberal democracy is the best way of achieving these things.  
That
is the American view—and, true enough, it is
shared by many people living in non-democratic countries. But that does
not mean they understand the implications of democratization
and would
accept the social and cultural individualism it would inevitably bring
with it.  
No peoples are as libertarian as Americans have become today;
they prize goods that individualism destroys, like deference to
tradition, a commitment to place, respect for elders, obligations to
family and clan, a devotion to piety and virtue.
If they and we think
that they can have it all, then they and we are very much mistaken.
These are the rocks on which the hopes for Arab democracy keep
shattering.

….
The truth is that billions of people will not be living in
liberal democracies in our lifetimes or those of our children or
grandchildren—if ever. This is due not only to
culture and mores: to these must be added ethnic divisions, religious
sectarianism, illiteracy, economic injustice, senseless national borders
imposed by colonial powers … the list is long.
 

….
Without the rule of
law and a respected constitution, without professional bureaucracies
that treat citizens impartially, without the subordination of the
military to civilian rule, without regulatory bodies to keep economic
transactions transparent, without social norms that encourage civic
engagement and law-abidingness—without all of
this, modern liberal democracy is impossible.


So the only sensible
question to ask when thinking about today’s non-democracies is: what’s
Plan B?
 

….
Nothing reflects the bankruptcy of today’s
political thinking more than our unwillingness to pose this question,
which smacks of racism to the left and defeatism to the right (and both
to liberal hawks).
But if the only choices we can imagine are democracy
or le déluge, we exclude the possibility of improving
non-democratic regimes without either trying forcibly to transform them
(American-style) or hoping vainly (European-style) that human rights
treaties, humanitarian interventions, legal sanctions, NGO projects, and
bloggers with iPhones will make a lasting difference. These are the
utterly characteristic delusions of our two continents.
…..
The next Nobel
Peace Prize should not go to a human rights activist or an NGO founder.
It should go to the thinker or leader who develops a model of
constitutional theocracy giving Muslim countries a coherent way of
recognizing yet limiting the authority of religious law and making it
compatible with good governance. This would be a historic, though not
necessarily democratic, achievement.
…..
No such prize will
be given, of course, and not only because such thinkers and leaders are
lacking. To recognize such an achievement would require abandoning the
dogma that individual freedom is the only or even the highest political
good in every historical circumstance, and accepting that trade-offs are
inevitable. It would mean accepting that, if there is a road from
serfdom to democracy, it will, in long stretches, be paved with
non-democracy—as it was in the West. 
….
I am
beginning to feel some sympathy for those American officials who led the
occupation of Afghanistan and Iraq ten years ago and immediately began
destroying existing political parties, standing armies, and traditional
institutions of political consultation and authority. The deepest reason
for this colossal blunder was not American hubris or naïveté, though
there was plenty of that. It was that they had no way of thinking about
alternatives to immediate—and in the end, sham—democratization.
Where should they have turned? Whose books should they have read? What
model should they have relied on? All they knew was the prime directive:
draft new constitutions, establish parliaments and presidential
offices, then call elections. And after that, it was the deluge indeed.

…..

Link: http://www.newrepublic.com/article/118043/our-libertarian-age-dogma-democracy-dogma-decline

…..

regards

Mt. Aga Khan – highest peak of the Pamirs

In Buddhist/Hindu doctrine/mythology the gods reside on mountain tops. Hence
it was a tradition amongst Himalayan climbers not to step on the last
peak-inch. Apparently in the Pamir plateau-land of Tajikistan it is Aga
Khan (for background see wiki reference below) who inspires a similar devotion amongst the people.

Geographically, Khorog (capital of Pamir/Gorno Badakshan) borders north-eastern Afghanistan and is not so much distant from Gilgit and Kargil. Is it just a coincidence that the mountain people are in general, followers of a less-followed (religious) path than the plains-people? At any rate, when the going gets tough (and it is already extremely tough), the thugs from the plains will find the terrain to be very rough indeed. Let God (and Aga Khan) give strength to the dissenters to fight for justice (and truth).

….
The Pamirs are home to the
Pamiri people, who speak a different language from other Tajiks, and
follow the Ismaili branch of Shiite Islam (most Tajiks are Sunni). 

Many
of Tajikistan’s roughly 135,000 Pamiris have come to see themselves as
victims of a chauvinistic dictatorship that wants to suppress their
culture. Pamiris are among the strongest opponents of President Emomali
Rahmon, whose 22-year rule over Tajikistan has become more and more
kleptocratic and nepotistic.

….
In
the summer of 2012, after a local security official was killed near
Khorog, which is by the Afghan border, the government undertook a
military operation there. Ostensibly aimed at capturing several
commanders it blamed for the official’s death, the operation’s scale and
intensity made it seem more like an attempt to finally get the Pamirs
under control. Snipers stationed on the two steep ridges that encase the
town fired indiscriminately at residents, backed up by mortars and
helicopters.
….
If
anything, though, the operation cemented the commanders’ position as
defenders of the Pamiris. When I visited Khorog last summer, I found a
town united in its opposition to the government. One resident who had
previously opposed the commanders told me that when the fighting started
in 2012, “I didn’t think twice about which side I was on; these were
invaders.” Unexpectedly strong resistance from the Pamiris forced the
military to retreat.
….
The
conflict then mostly lay dormant, at least until May of this year, when
protests broke out in Khorog after police officers shot at a car of
suspected drug dealers in the city center. Residents took to the streets
for several hours and set fire to some government buildings.
….
The
government blamed outside forces for the instability. A top
presidential adviser, Sherali Khairulloyev, said that the protests had
been orchestrated by foreigners — whom, bizarrely, he claimed to have
spoken to by phone in Dushanbe and yet would not identify. A member of
Parliament suggested that NATO and Saudi Arabia were fomenting rebellion
in the Pamirs. The head of the G.K.N.B., the state security agency,
accused the foreign security services of unnamed “big countries” of
working with local criminal groups to destabilize Tajikistan. When the
British ambassador traveled to Khorog earlier this month, he was
prevented from meeting with local activists.

It
was in this atmosphere that on June 15 Mr. Sodiqov went to Khorog for
field work for a project, run by the University of Exeter, on conflict
management in Central Asia. The next day he was interviewing a local
opposition politician, Alim Sherzamonov, in the city’s central park when
plainclothes officers interrupted the meeting and took him away.
…..
Mr.
Sodiqov is now believed to be in the custody of the G.K.N.B. He has not
been seen since his arrest, except in an interview broadcast on local
television that was heavily edited in an apparent attempt to discredit
both Mr. Sherzamonov and the Aga Khan, the Ismaili spiritual leader,
whom the government fears as an alternate source of authority among the
Pamiris. As of June 25, close to 1,900 Central Asia scholars had signed
an open letter
expressing concerns over Mr. Sodiqov’s safety. He is 31 years old and
married with a young daughter. If convicted of treason and espionage, he
faces 20 years in prison.
….
And
all that because, as the political scientist Parviz Mullojonov wrote
last week in the Tajik newspaper Asia Plus, Mr. Sodiqov became a victim
of the government’s “search for external enemies” to explain its
internal problems.
…..
Some
of Tajikistan’s suspected enemies, incidentally, are among its most
important partners. The United States and Russia, for example, have
provided substantial aid to the government, believing that Tajikistan is
a linchpin of stability in Central Asia and that maintaining order in
the region outweighs concerns about Mr. Rahmon’s arbitrary and
occasionally violent governance.
….
The
United States has given Tajikistan $278 million in military assistance
since 2001, and has helped train and equip the G.K.N.B. for
counterterrorism and counternarcotics operations. As Western troops
prepare to withdraw from Afghanistan, Russia has promised substantial
support to the Rahmon government. This is part of a deal that extends by
three decades Moscow’s lease on a Soviet-era military base in
Tajikistan, but it is also a measure of the Russian government’s fears
that radical Islamism could bleed north from Afghanistan.
….
And
yet, with Mr. Sodiqov’s arrest, the Tajikistan government is once again
blaming outside forces for destabilizing the Pamirs, all the while
intimidating independent researchers from seeing for themselves what
actually is happening there. That only portends an escalation of the
conflict, and Tajikistan, rather than be a bulwark against instability
in Central Asia, may well become part of the problem.

……..

Aga Khan is a name used by the Imam of the Nizari Ismailis
since 1818. The current user of the name is Shah Karim who claims to be
the 49th Imam (1957–present), Prince Shah Karim Al Husseini Aga Khan IV (b. 1936).

According to Farhad Daftary, Aga Khan is an honorific title bestowed on Hasan Ali Shah (1800–1881), the 46th Imam of Nizari Ismailis (1817–1881), by Persian king Fath-Ali Shah Qajar. During the latter stages of the First Anglo-Afghan War (in 1841 and 1842), Hasan Ali Shah and his cavalry officers provided assistance to General Nott in Kandahar Province and also to General England in his advance from Sindh to join Nott. 

He was awarded the status of “Prince” by the British government’s
representatives in India and became the only religious or community
leader in British India granted a personal gun salute.

When Hassan Ali Shah, the first Aga Khan, came to Sindh from
Afghanistan, he and his army were welcomed by Mir Nasir Khan of
Baluchistan. In 1861, the Aga Khan won a court victory in the High Court of Bombay in what popularly became known as the Aga Khan Case, securing his recognition by the British government as the head of the Khoja community. In 1887, the Secretary of State for India acting through the Viceroy of India, formally recognized the title Aga Khan.

[ref. Wiki]
……

Link: http://www.nytimes.com/2014/06/27/opinion/the-tajiks-forgotten-war.html

…..

regards

Revenge!! Justice!!!

Dov Charney, CEO of American Apparel was finally kicked out of the company he founded, apparently because of sexual harrasment lawsuits, but also because the company was losing money- bigtime.

One thing the New York Times and the liberals forgot. The sex maniac exploited an young Bangladeshi girl supposedly to draw attention to the fact that AA was paying americans to make clothes, not some sweatshop in Bangladesh. This was seen by many as an insult to islamic traditions (see Rezwana Manjur opinion below). Finally it did not take into account the fact that such sweat-shop work has created some real opportunities for Bangali women to the point where the social indicators in BD lag only behind Sri Lanka in the sub-continent.

Conservative Bangalis who were outraged at American Apparel must be saying their thanks in their daily prayers. Good riddance to sex maniacs who take advantage of the power they hold to take advantage of young powerless people.

Only one small point remains. The people who felt insulted by Dov Charney must also remember the dead young women (and men) who were victims of deliberate negligence of garment manufacturers in Bangladesh. Dov Charney is indeed a criminal, but those people are monsters. Justice must be served, even if cold.
……..

Last week, after a decade of sexual harassment allegations
against American Apparel founder and CEO Dov Charney—and countless
brazen media appearances where he copped to soliciting sexual favors
from employees and embraced his “dirty guy” persona
—Charney was finally
axed by his company’s board. What took so long? Today, the New York Times parses the factors behind the board’s decision. It was a little bit about harassment. But it was mostly about money.


On the surface, the board’s decision was directly sparked by a sexual
harassment finding against Charney. American Apparel forces its
employees to bring claims against the company in private arbitration,
not in the courts.
 

That means that the results of any sexual harassment
allegations were kept secret and, in many cases, ended in settlement
agreements even before the arbitrator could determine whether Charney
was at fault. (In one case, Charney’s lawyers offered a former employee
who claims she was sexually harassed by Charney $1.3 million to agree to
allow him to publicly announce that he was found innocent of her
charges; the arrangement hit the press after the employee backed out of
the deal). 

The process left the company’s board with “very little in the
way of established legal fact,” the Times reports. But this
year, one of these arbitrated disputes finally resulted in a firm ruling
against Charney: An arbitrator found Charney responsible for
“defamation for failing to stop the publication of naked photographs of a
former employee.”
She was awarded about $700,000, and the board finally
had the ammunition to fire its CEO.


But in the background, it was flagging profits that forced the board
to act. In 2007, shares of American Apparel were worth $15; last year,
they plummeted to a low of 47 cents a share. The company lost $106
million in 2013, and as it scrambled to secure more capital, interest
rates on its loans spiked to 20 percent…..



In years past, even if the board had good reason to fire Charney
based on his behavior alone, “it did not have the appetite to remove the
company’s driving creative force,” the Times reports…..Charney’s
practices only caught up to him when they stopped being bankable—just
like other moneymakers with harassing reputations. Given the history,
it seems doubtful that the board was really moved by the sexual
harassment allegations. Sex sells until it’s bad for business.



……
American Apparel has made headlines again with another controversial ad.

The brand, which famously featured 62-year-old Jacky O’Shaughnessy as its lingerie model, revealed its latest campaign with a bare-chested Bangladeshi model.

Posted on its retailer’s website, it identifies the model as Maks who is a Bangladesh-born merchandiser and has been with the brand since 2010.


The description under the ad then reads: “She doesn’t feel the
need to identify herself as an American or a Bengali and is not content
to fit her life into anyone else’s conventional narrative.”


This I personally find ironic because labelled across her chest, by American Apparel, are the words: “Made in Bangladesh.”


…..
I’m forced to question: If Maks did not wish to be identified as of a
particular nationality, why pose for a picture that boldly proclaims:
“Made in Bangladesh”?



Having my own roots tied to Bangladesh, I can attest that in the
largely Muslim nation, an ad such as this would be highly inappropriate
and unfathomable.


….
American Apparel told Marketing it was not commenting on the commercial.

Check the image out here: http://www.americanapparel.net/presscenter/ads/images/a9000/type3/9826_MAKS_AD_040314_LG.jpg


….
Here’s the full text that came along with the image:

She is a merchandiser who has been with American Apparel since
2010. Born in Dhaka, the capital of Bangladesh, Maks vividly remembers
attending mosque as a child alongside her conservative Muslim parents.
At age four, her family made a life-changing move to Marina Del Rey,
California. Although she suddenly found herself a world away from Dhaka,
she continued following her parent’s religious traditions and sustained
her Islamic faith throughout her childhood. Upon entering high school,
Maks began to feel the need to forge her own identity and ultimately
distanced herself from Islamic traditions. A woman continuously in
search of new creative outlets, Maks unreservedly embraced this photo
shoot.


She has found some elements of southern California culture to be
immediately appealing, but is striving to explore what lies beyond the
city’s superficial pleasures. She doesn’t feel the need to identify
herself as an American or a Bengali and is not content to fit her life
into anyone else’s conventional narrative. That’s what makes her
essential to the mosaic that is Los Angeles, and unequivocally, a
distinct figure in the ever-expanding American Apparel family. Maks was
photographed in the High Waist Jeans, a garment manufactured by 23
skilled American workers in downtown Los Angeles, all of whom are paid a
fair wage and have access to basic benefits such as healthcare.



…..
In my opinion, the ad is also borderline disrespectful to the
conservative religion of Islam where women are encouraged to stay
covered. Under her topless figure, the ad describes Maks as “vividly
remembering attending mosque as a child alongside her conservative
Muslim parents”. In fact, it was her parents’ traditional ways that
helped “sustain her Islamic faith throughout her childhood”.
I am not sure how going into such depth about her Islamic upbringing
is necessary to pointing out that one can build his or her own identity.
Was this simply a sly move for the retailer to take a jab at the
conservativeness of Islam? I wonder.



And if you can actually grab your eyeballs away from her naked chest,
you will see Maks wearing a pair of high-waisted jeans, which according
to the garment manufacturer were made by “23 skilled American workers
in downtown Los Angeles, all of whom are paid a fair wage and have
access to basic benefits such as healthcare”.



….
Even if this was actually an attempt to raise awareness on the 2013 Rana Plaza factory collapse and make a balanced stand for the issue, I
feel that an ad with a bare-chested Bangladeshi youth does absolutely
nothing for the three million women in the Bangladesh garments industry
slaving away.

……

Link (1): http://www.slate.com/blogs/xx_factor/2014/06/27/dov_charney_firing_american_apparel_ceo_was_fired_for_financial_reasons.html

Link (2): http://www.marketing-interactive.com/did-american-apparel-go-too-far-ad/

……

regards

Modern day slaves in a pre-modern country

It seems that law and order has completely disappeared from Iraq. Why keep hundreds of Indians as captives- they are neither Shias nor Sunnis? 

The obvious answer is that armed gangs have taken over as any semblance of state control has vanished. Indians will be handed over (hopefully) in return for handsome ransoms. Those trying to escape will be shot. In the meantime, hundreds of families (mostly from Punjab) will be going through hell.
…………………………..
More
reports are emerging of Indians in Iraq being held at their workplace
against their will. The latest instance coming to light is in Karbala
where, according to UK-based NGO Justice Upheld, 231 young Indian men
are being held captive at their workplaces by Iraqi nationals whose
identity is not yet clear.



 …Manpreet Singh, a youth stuck in
Karbala, said, “We are given dates and some rice to eat once or
twice a day but not allowed to step out of the company premises. A few
days ago an armed man came at night and asked us to hand over our
passports to him but we refused.”

“We don’t know the men who
have taken control of the company. The original management has
disappeared,” Manpreet added. His co-worker Sunil, who is from
Hoshiarpur, said, “I don’t think they are terrorists but they are
keeping an eye on us.”

Vicky, who belongs to Jalandhar, said,
“We see armed security personnel moving around in vehicles but don’t
know who they are. We have told our captors that don’t pay us, we will
ask our families in India to arrange for our tickets but they are not
willing to let us go.”

Jas Uppal of Justice Upheld told TOI
that the construction workers have not been paid for the past two
months. While the workers have refused to work and demanded that they be
allowed to go home, guards have so far not allowed them step out of the
factory compound.

Last
week, Amnesty International reported that hundreds of Indian
construction workers working in Najaf had been held virtually captive by
their employers. Amnesty said they had spoken to some of the men who
said they had not been paid by their employers, and that they were
worried about their fate given the growing conflict.

Najaf and
Karbala are not in the conflict zone, and largely Shia-dominated, but
instability and violence has been rising in Iraq everyday. According to
some of the men spoken to by Amnesty, they have got in touch with the
Indian embassy in Baghdad.

  Regarding
the Karbala workers, Uppal said, “The management of the company has
fled and now the factory has been overtaken by some unknown armed
gunmen.” Uppal added that she had more details about the employer but
did not want to go public at present for the safety of the workers.

Activists of Indian origin working in England have informed Punjabi
groups in Kuwait and Iraq that around 10 teams of the Red Cross and
other relief organizations will be reaching the areas where Punjabis are
stuck in a day or two.



“Hundreds
of Punjabis have fallen sick and need immediate medical aid. The teams
will also make efforts for the release of Punjabi youth by negotiating
with their employers,” said Ram Singh Sahota, president of Punjab
Welfare Society in Kuwait.

Uppal claimed that she has “reported
the Karbala case to India’s ministry of external affairs office and
international human rights organizations with the request for urgent
intervention and help.” She added, “It has been acknowledged but 18 days
on, they are yet to contact these men or the captors.”

…….


Link: http://timesofindia.indiatimes.com/india/More-Indians-held-captive-in-Iraq-report-says/articleshow/37358639.cms

…….

regards

‘My mother was wronged, gravely wronged’

“…if we agree (to accept the judgment), we’ll be forever branded as the
people who got the government, or the courts, to interfere in the
Shariat. There’s no point in living with such a taint on you.”

….senior Congress leader AK Antony …”People have lost faith in the secular credentials of the party. They
have a feeling that the Congress bats for a few communities, especially
minorities”  

….
St Antony is known to be a loyal party man but at some point even a worm will turn- hence the outburst. Our guess is that Congress is trying to desperately hold on to its last bastions – of which Kerala is one – by going all out to woo conservative Muslims. This will of course drive the Hindus into the welcoming arms of the Sangh Parivar. The Christians do not matter right now (they are used to voting against the anti-God communists) but they may well elect NOT to vote against the BJP.

If Congress is planning for a come-back as a truly secular party which speaks for all Indians, it should learn from the momentous days in the 1980s, when it tried to play communal games that blew up in its face. This is a dangerous game that at best goes nowhere and at worst leads to even more divisions in society. Most importantly other groups can play this game much better than the Congress can. Why vote for soft-Hindutva, when the real item is on the menu?

This is what happened in 1985. Congress cancelled a Supreme Court order for paying alimony to a indigent widow from Indore as a sop to conservative Muslims (see below). Then in 1986 it allowed for unlocking of Ram Mandir gate (locked since 1949) as a sop to conservative Hindus.

This directly led to the Babri Masjid destruction which was also facilitated by the Congress because it thought that the BJP will be wiped out as a result. Instead it was the Congress which got wiped out in 2014, when the country finally had enough of dynasty rule. Even the co-ordinated secular campaign could not prevent a BJP majority.
……….
Former
defence minister and senior Congress leader AK Antony on Friday raised
questions over the party’s commitment to secularism in the state.
“People have lost faith in the secular credentials of the party. They
have a feeling that the Congress bats for a few communities, especially
minorities,” he said.

….
Antony, who has taken a strong stand
against minority appeasement earlier too, went on to criticize the way
the state leadership and the state government are appeasing particular
communities.

“The people are really worried whether Congress
can ensure social justice. The people are concerned whether the Congress
is ensuring social equality in society. There appears to be doubts in
the minds of some people that while professing and practicing
secularism, the party has some slants that all sections of people do not
receive equal justice. This has to be removed,” he said.

Pointing out that minority and majority communalism were equally
dangerous, Antony linked the rise of fundamentalist forces to the
Congress’s inability to do enough for the secular cause.

……..


A quarter of a century after the historic Supreme Court judgment on the
maintenance lawsuit of Shah Bano and the ensuing storm which made the
then Congress government rework the law, her youngest son Jameel Ahmed
Khan recalls the deep financial distress and mortifying shame his mother
suffered.

“My mother was wronged, gravely wronged,” said Jameel, 60, as
wrinkles on his face rearranged themselves in remembrance of
circumstances triggered by her fight for maintenance.




“My mother was a simple, purdah-observing woman. Being divorced at
such a late age (60, by most accounts), the publicity, paper-baazi… she
was very ashamed of all this. She didn’t say much but kept stewing over
it.”




This bottling up of emotions took its toll. “She developed high blood
pressure and frequently fell ill,” said Jameel, a ‘property broker’
(local euphemism for somebody without a steady job), who lives in a
modest house in Indore. Shah Bano died of brain haemorrhage in 1992.



….
Mohammed Ahmed Khan, an affluent and well-known advocate, took a
younger woman as second wife 14 years after he had married Shah Bano.
After years of living with both wives, he threw Shah Bano and her five
children out. When he stopped giving her Rs. 200 per month he had apparently promised, she fought and won a seven-year legal battle for maintenance.



….
Prominent Muslim organisations opposed the Supreme Court verdict,
which they felt, encroached on Muslim personal laws. The Congress
government, which had the biggest majority in India’s Parliamentary
history, reworked the law — by enacting the Muslim Women (Protection of
Rights on Divorce) Act, 1986 — barring Muslim women from getting
maintenance after divorce under civil laws.




A provision of the Act limited the husband’s liability to pay
maintenance to his divorced wife only for the period of iddat (roughly
three months immediately after the divorce).



“Izzat ki ladai thi (It was a fight for self-respect). It was a fight
against our izzat being maligned in the locality and a family matter,”
Jameel said.



….
Although Jameel, a god-fearing Muslim, was careful not to criticise
his father, he conceded that Mohammed Khan increasingly favoured his
younger wife’s children after the two households became separate.



….
“It came to a pass where he’d only come on Eid, and even then my
chhoti vaalida (stepmother) would send for him even before we could
serve sevaiyan,” he said.


In fact, it was a festive day attempt at rapprochement that finally
tore things asunder. “Around two years after my mother had moved out, my
brothers and I went to meet my father on Eid and asked him to forgive
and forget. But he slapped me and threw us all out,” said Jameel.



…..
When the Supreme Court in 1985 upheld Shah Bano’s maintenance claim, a political blizzard broke out.

“Former diplomat and prominent Muslim leader Syed Shahabuddin visited
our house as did ulema (clergymen) from Indore and other cities, who
told us that the verdict was against the Shariat,” said Jameel. “We
didn’t know much about it (Shariat provisions for maintenance etc) then…
our mother was illiterate. Clergymen from India and abroad contacted us
and told us that there had been a mistake and explained how things
should be according to the Shariat.”




He added, “Several people including (names a well-known cleric from
Gujarat) had offered money and even a job abroad (for refusing
maintenance). But I was clear that if we refused, it would not be for
material gain but Fi Sabeelillah (for Allah’s cause).” 

Once the matter
became public, journalists from India and abroad started landing up.
“The pressure became such that I felt winning the case wasn’t so good.
It would’ve been better if we lost,” said Jameel. “Massive processions
against the judgment were staged across the country. In Mumbai, traffic
was held up for hours. Even in Indore there was a lakh-strong rally
which passed in front of our house. Even if every rallyist threw a
pebble each, our kuchha house would have crumbled. This creates terror.”



….
Simultaneously, the family started getting invitations from liberals
in the community. “We accepted these thinking ‘let’s see what they have
to say’,” he said. A group from Ahmedabad organised a felicitation for
Shah Bano.



….
In the meantime, the family received a message from then Prime
Minister Rajiv Gandhi. He wanted to meet them. Shah Bano and Jameel
travelled to Delhi and met him.


“He said the situation was very critical, serious. ‘We have to find a
way,’ he said,” recalled Jameel. “I told him (I’d since read up on
Shariat directives about marriage and maintenance) there was no
provision for maintenance, except for money to be paid during iddat and
mehr (money to be paid at the time of divorce). I told him the law
should be amended. He, in turn, asked us to announce that we were
refusing the maintenance.”



…..
Jameel was candid about vote-bank politics. “Muslims across the
country were ranged against the verdict. The elections were approaching.
Political parties think about their interests. It was felt that if
Muslims voted en bloc against the Congress on the issue, the party would
lose power.”



….
After returning to Indore, Shah Bano held a press conference to
announce that she was forsaking the maintenance because it was against
the Shariat. “I thought if we didn’t backtrack now, azaab (grief) would
be on us. Since it was a matter of religion, I didn’t want us to become a
precedent,” he said.



“I thought, ‘My mother will live for another two, five, 10 years. But
if we agree (to accept the judgment), we’ll be forever branded as the
people who got the government, or the courts, to interfere in the
Shariat. There’s no point in living with such a taint on you.”



Almost immediately, the whole situation changed. “My mother was feted
at public functions (by orthodox Muslims) and showered with titles like
‘Deeni Bahan’ (Righteous Sister) and ‘Islami Behen’ (Islamic Sister),”
Jameel said.



…..
“Although a section of the media continued to report that our
decision was the result of pressure by the clergy, we chose not to
respond. We also decided to withdraw a case for recovery of mehr, which
was 3,000 kaldars (silver coins), but my father only paid Rs. 3,000,” he added.



Asked if he had taken issue with clergymen who approached him after
the verdict for ignoring Shah Bano’s plight earlier, he said, “The first
question I asked them was, ‘Where were you all these years?'”

 
…….

Link (1): http://timesofindia.indiatimes.com/india/Antony-attacks-Congresss-minority-appeasement/articleshow/37353720.cms

Link(2): http://www.hindustantimes.com/StoryPage/Print/767905.aspx

……

regards

Our modern age (brainless) doctors

When you go in for an operation in India, make sure that you leave the hospital with your wallet, specs, notebooks…and your complete set of body parts. If you do not, then it may be possible to find your (empty) wallet, but your body parts will be lost forever.

The whole society is being poisoned by profit motive so it is bad form to only point at doctors, there are now greedy teachers, corrupt police and all that. Still this is shocking news.

The hospital is trying to close legal options by paying compensation. USA style tort system will probably not work in India, earlier when a ghastly fire led to 90 patients dying in a (different) Kolkata hospital forcing a shutdown, it was the common man in the form of hospital workers who suffered.
……………
The bone flap of a 23-year-old that was being preserved in the operating theatre of Ruby General Hospital has gone missing.
The youth underwent brain surgery in the hospital in January last year.
The flap was opened during the surgery and was to be put back later on.
Neurosurgeons, however, said that missing bone flaps would not have any
bearing on the patient’s recovery and that artificial options would be
used instead
.

Arnab Dutta, 23, had jumped from the terrace of
his Lake Gardens apartment in January last year in a bid to commit
suicide after his father passed away. The computer engineering student
was rushed to Ruby General Hospital with a severe head injury, and where
he was operated on for brain haemorrhage.

During discharge,
the hospital told Arnab’s family that the bone flap was being preserved
to be replaced later, and that they should come back later. Arnab’s
family did not come back for months. In May this year, they asked the
hospital for the bone flap. The hunt for the piece of skull started, but
it was nowhere to be found, said a hospital source.

“Bone flaps are replaced once the brain
swelling comes down. But in many cases patients do not come back for
cranio-plasty, which is done mainly for cosmetic purposes. Otherwise,
once the overlying skin and hair covers that place, people can lead a
normal life with no effect on recovery,” said Anirban Deep Banerjee,
consultant neurosurgeon with Apollo Hospitals, Kolkata.

The
Ruby hospital authorities have assured the family of compensation. “We
will compensate the family,” said a hospital official.

……

Link: http://timesofindia.indiatimes.com/city/kolkata/Kolkata-hospital-loses-a-part-of-patients-skull/articleshow/37352089.cms

……

regards

Brown Pundits