Caste system explained?

We inherit our “social competences.” Social mobility is low in the USA (and everywhere else).The shadow of past poverty/prosperity lingers for 10-15 generations. Your surname says a lot about your prospects (which is a truly surprising conclusion). Gregory Clark does not say it explicitly but his surname test is implicitly a caste test, whereby people are classified by the work they do and the status they carry in society (nobles, artisans, shopkeepers).

….new research from Raj Chetty and Emmanuel Saez indicating that social mobility in the United States is not falling,
offering the not-so-reassuring news that the reason it isn’t falling is
that it’s been low for a long time.

 …..

………a different research program, associated with UC–Davis economic historian Gregory Clark, which argues that economic mobility is low almost everywhere. He reaches this conclusion with a different research method that lets
him explore much longer-term trends than most of the research you see
on this. …….if you have a noble surname in Sweden today, we know that
your father’s father’s father’s father’s father’s father’s father (or
whatever) was a member of the Swedish elite more than 300 years ago. By
contrast, if you have the last name “Andersson” then that means that
your great-great-great-great-great-great-great-great-great-grandfather
wasn’t a nobleman and probably didn’t practice a skilled trade either.
That’s why he wound up with the generic surname. So we can look at the
present-day incomes of people with noble surnames and compare them to
the present-day incomes of people named “Andersson” and get a picture of
the long-term persistence of the noble/Andersson class gap
.

And it’s all the more striking precisely because this identification
strategy is rather crude. A person with a noble surname could still be
of mostly lower- or middle-class ancestry and vice versa, so the
surname thing should underestimate the long-term persistence of the
class gap in Sweden.

…..

According to a new book, The Son Also Rises, by academic Gregory Clark, our chances of getting on in life are largely down to what our family did 300 years ago. Contrary to brighter estimates, which suggest that
past prosperity or poverty can be erased in three to four generations,
Clark reckons it takes 10 to 15.

“Social mobility rates are similar across societies that vary
dramatically in their institutions and income levels. Cradle-to-grave
socialist Sweden and dog-eat-dog, free-to-lose America have similar
rates. Communist China and capitalist Taiwan have similar rates.

regards

Copts- elites amongst elites

as per Gregory Clark (The Son Also Rises). Indian Christians merit a separate category (why? they are all Brahmins). Separate Iranian Muslim category (there must be a large count of Iranian non-muslim physicians). Chinese are surprisingly low down in the ranks. Black African is possibly the most meaningless classification (the author would probably like to single out black non-Americans, but then there is also black Haitian).

As far as Indians are concerned it would be of interest to look at data across generations- first generation, second generation,…and so on.

regards

Good news

…one more step towards secular law for all, in an atmosphere where the anti-secular forces are on the rise everywhere.

…a separate question however for the truly informed. Why are Indian muslims forbidden to adopt ( I presume there is no such injunction in “pure” muslim countries)?

In a landmark judgment, the Supreme Court has given Muslims the right to adopt a child despite their personal law prohibiting it.

The apex court said on Wednesday that the laws of land has to get primacy over personal law till the country achieves Uniform Civil Code as provided in Article 44 of the Constitution.

The SC judgment comes on an 8 years old petition by Shabnam Hashmi who
had approached the apex court after being refused permission to adopt.

Though the SC said all individuals have a statutory right to adopt a
child, it said the time is not ripe to declare the right to adopt a
fundamental right.

regards

Bengalis are like Tamils, and Jatts are sui generis, and Syrian Christians are not Brahmins

Zack Ajmal has closed comments on Harappa DNA. Though they were amusing, they had gotten out of control. But that doesn’t mean that his blog still isn’t a comment worthy. The data is still there. I check in on it every now and then, mostly because Zack’s sample has populations which you can’t find elsewhere. It can also answer some questions which I’ve always wondered about. So three things are now clear with his sample sizes/constituents

1) Like Tamils, Bengalis exhibit a dichotomous distinction between Brahmins and non-Brahmins genetically. By and large Bengali Brahmins seem only moderately effected by the distinctive East Asian admixture found in other Bengalis, and are rather like North Indian Brahmins. The other Bengali samples are very similar in having elevated East Asian admixture, and lower fractions of “Northwest” Indian affinities than the Brahmins. This is in contrast to the situation in Uttar Pradesh where there are non-Brahmin high castes who have similar genetic profiles to the Brahmins (e.g., Kshatriya).

2) The Jatt samples are unique and distinctive, and have more European-affinities than almost any other South Asian samples Zack has (more than Punjabi Brahmins, for example). And, they are relatively uniform in this pattern. To me this does suggest that these populations have a more recent infusion of ancestry from outside South Asia.

3) Syrian Christians have told me for years that their ancestors were Brahmins. Not necessarily all Syrian Christians, but their ancestors. This was so common I assumed it was false because there are about ten times more Syrian Christians in Kerala than Brahmins. The Harappa DNA results show that Syrian Christians are probably not descended from Brahmins, probably none in Zack’s sample. But their genetic profile often matches that of the Nairs, and also other various castes. Unlike Bengali Brahmins, or Jatts, this implies to me that multiple communities have moved into the Syrian Christian category over the centuries.

Brown Pundits