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	<title>Chris Hedges &#8211; Brown Pundits</title>
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	<title>Chris Hedges &#8211; Brown Pundits</title>
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		<title>Lord Zoroaster&#8217;s Fire Still Burns</title>
		<link>https://www.brownpundits.com/2026/01/21/initial-thoughts-on-iran/</link>
					<comments>https://www.brownpundits.com/2026/01/21/initial-thoughts-on-iran/#comments</comments>
		
		<dc:creator><![CDATA[X.T.M]]></dc:creator>
		<pubDate>Wed, 21 Jan 2026 11:02:43 +0000</pubDate>
				<category><![CDATA[Ancient and classical]]></category>
		<category><![CDATA[Geopolitics, security and conflict]]></category>
		<category><![CDATA[X.T.M]]></category>
		<category><![CDATA[Chris Hedges]]></category>
		<category><![CDATA[Islamic Republic of Iran]]></category>
		<category><![CDATA[John Mearsheimer]]></category>
		<category><![CDATA[Molla Nasreddin]]></category>
		<category><![CDATA[Nowruz]]></category>
		<category><![CDATA[Zoroastrianism]]></category>
		<guid isPermaLink="false">https://www.brownpundits.com/?p=22196</guid>

					<description><![CDATA[X.T.M uses a Molla Nasreddin cartoon of Zoroaster to argue that Persian customs survived Islamisation. He holds that Iran is a civilisation-state, not a regime problem, so Western pressure is likely to fail, citing Chris Hedges and John Mearsheimer.]]></description>
										<content:encoded><![CDATA[<p class="p3">In the 1920s, Soviet Azerbaijan produced a remarkable satirical magazine called <a href="https://en.wikipedia.org/wiki/Molla_Nasraddin_(magazine)"><i>Molla Nasreddin</i></a>. It mocked clerics, superstition, empire, and authority with a sharpness that would soon be extinguished by Stalinist conformity. One cartoon from that period shows two figures standing side by side: Lord Zoroaster in red, radiant and amused; Prophet Muhammad in green, solemn and slightly defensive. Below them, a crowd leaps over a fire.</p>
<p class="p3">Lord Zoroaster turns and says: <i>“You claimed to bring them a new religion, but they still jump over my fire.”</i><i></i></p>
<p class="p3">The joke is simple. The implication is not. It is a jab at how ancient Persian customs; Nowruz, fire-jumping, seasonal rites, survived Islamic conversion not as relics, but as living practice. Islam arrived. The civilisation did not leave. The fire stayed lit.</p>
<p class="p3"><b>Iran Is Not a Regime Problem</b><span id="more-22196"></span></p>
<p class="p3">Western policy discourse treats Iran as a regime problem: change the leadership, collapse the system, restore balance. This framing is false. Iran is not a state held together by ideology alone. It is a civilisation-state with deep territorial, demographic, and cultural roots. Regimes in Iran rise and fall within a civilisational container that remains intact.</p>
<p class="p3">Islam did not overwrite that container. It was absorbed into it. Persian language, seasonal ritual, historical memory, and a strong sense of territorial identity predate the Islamic Republic and will outlast it. This is why external pressure does not translate into internal collapse. Iran does not experience sanctions or military threats as existential novelties. It experiences them as recurring conditions.</p>
<p><b>The Repetition of Strategic Illusion</b></p>
<p class="p3">Chris Hedges’ warning is not moralistic. It is historical. The same policymakers who misread Afghanistan, Iraq, Libya, and Syria are repeating the same error with Iran: mistaking frustration for weakness and isolation for fragility. Iran is neither isolated nor fragile. It is large, populous, and regionally embedded.</p>
<p class="p3">John Mearsheimer’s realism explains this failure more cleanly. Great powers tend to underestimate states that are not expeditionary but defensive in orientation. Iran is not designed to project power globally. It is designed to deny victory to attackers. A war with Iran would not resemble regime-change campaigns of the last three decades. It would resemble prolonged strategic stalemate.</p>
<p class="p3"><b>Why Shock and Awe Fails Against Iran</b></p>
<p class="p3">Alastair Crooke has long argued that the American and Israeli preference for spectacle—decapitation strikes, symbolic bombing, rapid escalation—is mismatched to Iran’s military doctrine. Iran assumes aerial attack as a baseline. Its infrastructure is dispersed. Its command systems are redundant. Its retaliation strategy is layered and regional.</p>
<p class="p3">Missile saturation is not about immediate damage. It is about arithmetic. Interceptors are finite. Stockpiles deplete faster than they can be replenished. Attrition favours the defender when the defender is willing to wait. Iran is willing to wait. Its leadership plans in years, not news cycles.</p>
<p class="p3"><b>Israel’s Structural Dependence</b></p>
<p class="p3">Israel’s military superiority is tactical, not strategic. It can strike precisely. It cannot absorb sustained missile pressure indefinitely. As Mearsheimer notes, Israel is structurally dependent on continuous American military support in any prolonged conflict. That dependency is new. It did not exist in 1973. It now defines Israeli warfighting capacity.</p>
<p class="p3">Every interception is a cost. Every day of open conflict with Iran tightens reliance on U.S. logistics, intelligence, and political cover. Iran understands this asymmetry. Its objective is not battlefield dominance but dependency exposure.</p>
<p class="p3"><b>Geography as Leverage</b></p>
<p class="p3">Iran’s most powerful weapon is not ideological or even military. It is geographic. The Strait of Hormuz is not a threat issued by Tehran. It is a structural chokepoint. Roughly twenty percent of global oil passes through a corridor Iran can disrupt without engaging Israel directly.</p>
<p class="p3">Even partial disruption would trigger cascading effects: energy price spikes, inflationary pressure, shipping insurance withdrawals, and supply chain shock. In such a scenario, the global economy absorbs the damage faster than Iran does. The assumption that escalation can be controlled ignores this leverage.</p>
<p class="p3"><b>War Accelerates Nuclear Proliferation</b></p>
<p class="p3">A war with Iran would not prevent nuclearisation. It would incentivise it. No rational state under existential threat remains non-nuclear while its adversary possesses an undeclared arsenal. Iran’s restraint to date has been political, not technical.</p>
<p class="p3">Once Iran crosses the threshold, regional proliferation follows. Saudi Arabia, Turkey, and Egypt would not wait. The non-proliferation regime would collapse under the weight of precedent. What is framed as prevention would become acceleration.</p>
<p class="p3"><b>The Occupation Reality</b></p>
<p class="p3">To defeat Iran decisively would require occupation. Not bombing. Not sanctions. Occupation. The scale required would exceed that of Iraq or Afghanistan. The terrain is mountainous. The population is nationalistic and hostile to foreign rule. The costs would be measured in decades, not months.</p>
<p class="p3">Iraq and Afghanistan were weaker, smaller, and internally fragmented. They still defeated the occupier through time. Iran is larger, more cohesive, and historically conditioned to endure pressure. The outcome is not uncertain. It is predictable.</p>
<p class="p3"><b>Civilisation as the Missing Variable</b></p>
<p class="p3">What Western realism often underweights is civilisation itself. Iran’s cohesion is not enforced solely by coercion or ideology. It is reinforced by habit, continuity, and shared historical reference points. The Soviet Azerbaijani cartoon from <i>Molla Nasreddin</i> captured this with brutal clarity: religions change; rituals persist.</p>
<p class="p3">You can impose a system. You can decapitate a leadership. You can even win battles. What you cannot do is dissolve a civilisation that expects resistance as normal.</p>
<p class="p3">That is the error embedded in every call for war with Iran. It mistakes pressure for progress and noise for power. And it repeats, almost mechanically, the failures of the last half-century.</p>
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