Why It Is Still Acceptable to Insult India

This happened on an ordinary Cambridge street. Dr. V and I ran into acquaintances, who in turn had friends (from medical school; a grandmother & granddaughter) visiting from Australia. Polite introductions. Small talk. The weather. Then, inevitably, India.

One of the women mentioned that her husband was “half Indian.” She smiled and added that he had told her she would definitely not like India. This was offered casually, as if it were neutral information, not an insult delivered in front of two Indians.

Trying to keep the exchange courteous, I mentioned Sri Lanka; not as a deflection, but as a bellwether. Our mutual acquaintances had already mentioned enjoying seeing my birthday pictures from there so I thought it a natural segue.

It is often how people test their appetite for the subcontinent: more contained, more legible, still culturally rich. If one enjoys that, India follows naturally; if not, India can feel overwhelming. This was not a provocation. Yet the suggestion was met with laughter, as though I had committed a social error. It was after this, not before, that the tone hardened and the remark about her granddaughter emerged, delivered with surprising persistence, as if the earlier politeness had licensed open disdain.

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Open Thread: Rasam, Stray Dogs, and the Battle Over India’s Story

Life in Chennai has been calm. For breakfast I have rasam. It is a superfood: light, hot, and full of spice. Indian food is the only cuisine where I could be vegetarian. I know Persians who try. I feel sorry for them. No meat, no masala, no spice. There is only so much hummus one can eat.

But calm at the table contrasts with what I read in the news. The Delhi order to remove stray dogs is disturbing. I cannot look at the pictures of the removals.

Across the Trans-Wagah line, another current runs. The Pakistan Cricket Board may change its revenue-sharing with players. A small story, yet it speaks of a larger one: Pakistan may gain small tactical wins by tying its path as the flexible adversary to India. But for the top ten percent of its economy, the block is clear. They cannot flow into India’s success. They remain tied to Western patrons.

Meanwhile, old arguments are stirred again. Audrey Truschke has been active with fresh claims on Aurangzeb. The same week, Kabir wrote that Western philosophy outweighs Dharmic wisdom, and that Greek thought shaped Buddhism (I can’t remember if it was him). I wonder who first wrote this propaganda. It is damaging, and it lingers.

India’s stories stretch from the taste of rasam to the fate of stray dogs, from cricket boards to Aurangzeb’s ghost, from Kabir to the Greeks. Each is part of the same struggle: who owns the narrative of Bharat, and how it is told.

Links:

To the Dutch, a German Shepherd holds more worth: https://www.instagram.com/reel/DNYEoQForz2/?igsh=MTVrZW1kZW94NHdieQ==

Serial Killing at a Famous Karnataka Temple: https://youtube.com/shorts/YexL_ASaGqE?si=mQ-Kdj6jSMzNPrAx

Could be Social Media Frenzy: https://www.thehindu.com/news/national/karnataka/dharmasthala-burial-case-political-temperature-soars-as-no-major-recovery-after-digging-17-spots/article69937387.ece

Not one Football: https://youtube.com/shorts/DR8SFCTCaoQ?si=tut2ymQB3EcDHTY6

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