<?xml version="1.0" encoding="UTF-8"?><rss version="2.0"
	xmlns:content="http://purl.org/rss/1.0/modules/content/"
	xmlns:wfw="http://wellformedweb.org/CommentAPI/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:atom="http://www.w3.org/2005/Atom"
	xmlns:sy="http://purl.org/rss/1.0/modules/syndication/"
	xmlns:slash="http://purl.org/rss/1.0/modules/slash/"
	>

<channel>
	<title>Khushwant Singh &#8211; Brown Pundits</title>
	<atom:link href="https://www.brownpundits.com/tag/khushwant-singh/feed/" rel="self" type="application/rss+xml" />
	<link>https://www.brownpundits.com</link>
	<description>A discussion of all things Brown..</description>
	<lastBuildDate>Wed, 15 Apr 2026 17:27:09 +0000</lastBuildDate>
	<language>en-US</language>
	<sy:updatePeriod>
	hourly	</sy:updatePeriod>
	<sy:updateFrequency>
	1	</sy:updateFrequency>
	<generator>https://wordpress.org/?v=7.1.4</generator>

<image>
	<url>https://www.brownpundits.com/wp-content/uploads/2025/04/cropped-cropped-cropped-147.-Dancing-Girl-MET-MUS-32x32.jpg</url>
	<title>Khushwant Singh &#8211; Brown Pundits</title>
	<link>https://www.brownpundits.com</link>
	<width>32</width>
	<height>32</height>
</image> 
	<item>
		<title>How the Baha’is lost out on Khushwant Singh-</title>
		<link>https://www.brownpundits.com/2019/04/07/how-the-bahais-lost-out-on-khushwant-singh/</link>
					<comments>https://www.brownpundits.com/2019/04/07/how-the-bahais-lost-out-on-khushwant-singh/#comments</comments>
		
		<dc:creator><![CDATA[X.T.M]]></dc:creator>
		<pubDate>Sun, 07 Apr 2019 11:51:01 +0000</pubDate>
				<category><![CDATA[Religion and philosophy]]></category>
		<category><![CDATA[Society, caste and identity]]></category>
		<category><![CDATA[X.T.M]]></category>
		<category><![CDATA[Bahá’í]]></category>
		<category><![CDATA[Khushwant Singh]]></category>
		<category><![CDATA[Racism]]></category>
		<guid isPermaLink="false">https://www.brownpundits.com/?p=9062</guid>

					<description><![CDATA[Reacting to Khushwant Singh's account of being refused a corner grave by Bahá'í management, the poster calls this a loss for the Faith in Asia and alleges a silent racism in the Bahá'í community, pointing to one South Asian among nine members of the Universal House of Justice.]]></description>
										<content:encoded><![CDATA[<p style="margin: 0px 0px 24px;font-size: 18px;line-height: 28px;background-color: #ffffff;color: #333333;font-family: Georgia, serif;font-style: normal;font-weight: normal;letter-spacing: normal;text-align: start;text-indent: 0px;text-transform: none;text-decoration: none;background-position: initial initial;background-repeat: initial initial">I&#8217;m just shocked to read this, how idiotic of the Baha&#8217;is to lose out on the body of one of India&#8217;s greatest authors!</p>
<p style="margin: 0px 0px 24px;font-size: 18px;line-height: 28px;background-color: #ffffff;color: #333333;font-family: Georgia, serif;font-style: normal;font-weight: normal;letter-spacing: normal;text-align: start;text-indent: 0px;text-transform: none;text-decoration: none;background-position: initial initial;background-repeat: initial initial">Typical Persian arrogance; I&#8217;m actually upset since this would have been such a Kudos to the Faith in Asia. Khushwant Singh was an incredible intellectual and one of the literary Lions of the Punjab.</p>
<p style="margin: 0px 0px 24px;font-size: 18px;line-height: 28px;background-color: #ffffff;color: #333333;font-family: Georgia, serif;font-style: normal;font-weight: normal;letter-spacing: normal;text-align: start;text-indent: 0px;text-transform: none;text-decoration: none;background-position: initial initial;background-repeat: initial initial">It&#8217;s deeply insulting to have insisted on burying him in a row when common decency would have been to reserve him a distinguished honour. As I was telling V this is the silent racism endemic to the Baha&#8217;i community. The largest believers in the world are in India but the UHJ (Universal House of Justice) has only one Desi out of 9.</p>
<p style="margin: 0px 0px 24px;font-size: 18px;line-height: 28px;background-color: #ffffff;color: #333333;font-family: Georgia, serif;font-style: normal;font-weight: normal;letter-spacing: normal;text-align: start;text-indent: 0px;text-transform: none;text-decoration: none;background-position: initial initial;background-repeat: initial initial">The Persians and the Persianate believers (lots of Desis become Persianised) owe an explanation for this; utter stupidity because of callous racism and fanaticism.</p>
<p style="margin: 0px 0px 24px;font-size: 18px;line-height: 28px;background-color: #ffffff;color: #333333;font-family: Georgia, serif;font-style: normal;font-weight: normal;letter-spacing: normal;text-align: start;text-indent: 0px;text-transform: none;text-decoration: none;background-position: initial initial;background-repeat: initial initial"><em>I used to be keen on a burial because with a burial you give back to the earth what you have taken. Now, it will be the electric crematorium. I had requested the management of the Bahai faith if I could be buried. Initially, they had agreed, but then they came up with all sorts of conditions and rules. I had wanted to be buried in one corner with just a peepal tree next to my grave. After okaying this, the management later said that that wouldn’t be possible and that my grave would be in the middle of a row and not in a corner. I wasn’t okay with that—even though I know that once you are dead it makes no difference. But I was keen to be buried in one corner. They also told me later that they would chant some prayers, which again I couldn’t agree with, because I don’t believe in religion or in religious rituals of any kind.</em></p>
<h1 class="amp-wp-title" style="margin: 0px;padding: 0px 0px 10px;font-family: Georgia, serif;color: #014b68;font-size: 25px;line-height: 32px;font-weight: 400;font-style: normal;letter-spacing: normal;text-align: start;text-indent: 0px;text-transform: none;background-color: #ffffff;text-decoration: none"><a href="https://www.outlookindia.com/magazine/story/how-to-live-die/266528">How To Live &amp; Die</a></h1>
<div style="margin-top: 0px; margin-bottom: 0px;" class="sharethis-inline-share-buttons" ></div>]]></content:encoded>
					
					<wfw:commentRss>https://www.brownpundits.com/2019/04/07/how-the-bahais-lost-out-on-khushwant-singh/feed/</wfw:commentRss>
			<slash:comments>2</slash:comments>
		
		
			</item>
		<item>
		<title>An agnostic bats for ahimsa</title>
		<link>https://www.brownpundits.com/2014/03/20/an-agnostic-bats-for-ahimsa/</link>
					<comments>https://www.brownpundits.com/2014/03/20/an-agnostic-bats-for-ahimsa/#respond</comments>
		
		<dc:creator><![CDATA[Brown Pundits Archive]]></dc:creator>
		<pubDate>Thu, 20 Mar 2014 18:18:00 +0000</pubDate>
				<category><![CDATA[Archived Authors]]></category>
		<category><![CDATA[Religion and philosophy]]></category>
		<category><![CDATA[ahimsa]]></category>
		<category><![CDATA[Death penalty]]></category>
		<category><![CDATA[Khushwant Singh]]></category>
		<category><![CDATA[Vegetarianism]]></category>
		<guid isPermaLink="false">http://www.brownpundits.com/2014/03/20/an-agnostic-bats-for-ahimsa/</guid>

					<description><![CDATA[A note reproducing Khushwant Singh's views on non-violence, vegetarianism and the death penalty, which he called murder by the state, posted after his death with the poster's RIP.]]></description>
										<content:encoded><![CDATA[<div dir="ltr" style="text-align: left;" trbidi="on">
&#8230;and death with dignity. This is from the golden pen of Khushwant Singh who is no more with us. RIP</p>
<div class="Normal" style="text-align: justify;">
</div>
<div class="Normal" style="text-align: justify;">
<div class="separator" style="clear: both; text-align: center;">
<a href="http://3.bp.blogspot.com/-uKAVq2h06ts/Uys3xyfrjtI/AAAAAAAAALE/OwcYAprPu5s/s1600/kushwant_singh_20121105_1.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img fetchpriority="high" decoding="async" border="0" src="http://3.bp.blogspot.com/-uKAVq2h06ts/Uys3xyfrjtI/AAAAAAAAALE/OwcYAprPu5s/s1600/kushwant_singh_20121105_1.jpg" height="320" width="313" /></a></div>
<p>
<i>Killing<br />
 is not right. Killing animals to eat them is not a civilised thing to<br />
do, but carnivores exist in nature and in many places, humans have to<br />
subsist on non-vegetarian food for reasons beyond their control. <b>But<br />
wherever possible, vegetarianism must be practised. Hurting people<br />
physically or mentally, whether by word or action is wrong. Ahimsa is<br />
more important than prayer. Ahimsa should be the central principle of<br />
your faith, but you have to raise your voice against injustice.</b> Then, if<br />
 you hurt someone who has hurt other people, it is justified. But the<br />
death penalty is barbaric — it is murder by the state. </i><i><br /></i> <i><br /> So, life should be lived with<br />
compassion and non-violence. <b>I think a lot about life and the way we<br />
live it; I also think about death and how we deal with it. The basic<br />
point is, we don&#8217;t know where we come from; we also don&#8217;t know where we<br />
go after death. </b>In between, we might know a little about life.&nbsp;</i></p>
<p><i>People<br />
talk a lot about body and soul — I&#8217;ve never seen a soul, nor do I know<br />
anyone who has seen one. So for me, death is a full stop. <b>I don&#8217;t<br />
subscribe to the theory of rebirth endorsed by Hinduism and Buddhism nor<br />
 do I believe in the Judeo-Christian belief in a heaven and hell. </b>Ghalib<br />
 said: &#8220;We know the truth about paradise but to beguile your mind is not<br />
 a bad idea.&#8221; </i> <i><br />&nbsp;</i><br />
<i>When I met The Dalai Lama, I told him I didn&#8217;t<br />
believe in God. He threw his head back and laughed, saying, nor do<br />
Buddhists. I often wonder, how only Hindu and Buddhist children relate<br />
incidents from previous births while Muslim and Christian children<br />
don&#8217;t. <b>There is nothing unique about death.&nbsp;</b></i><br />
<i><b>Death comes to all who are<br />
born. So we don&#8217;t need to pull a long face when death comes.</b> Of course,<br />
it is human nature to grieve for someone you&#8217;ve lost. But that&#8217;s no<br />
reason to create a big fuss, wailing and screaming. Nor is there any<br />
need to have elaborate rituals. </i> <i><br /> &nbsp;</i><br />
<i>Death is in the order of<br />
nature — when your time comes, die with dignity. I&#8217;m a member of the<br />
&#8216;Die with Dignity&#8217; society formed by Minoo Masani 20 years ago. I can&#8217;t<br />
say I don&#8217;t fear death — but I&#8217;m more concerned about whether it is<br />
going to be a long drawn out painful process. </i> <i><br />&nbsp;</i><br />
<i>Iqbal wrote: &#8220;If<br />
 you ask me about the sign of faith/when death comes to him/he should<br />
have a smile on his face.&#8221; I&#8217;m all for the ancient tradition of<br />
celebrating death. When people over 70 years die, their death should be<br />
marked with celebrations including music, dancing and feasting. It is a<br />
sign of maturity and acceptance of the inevitable.&nbsp;</i></div>
<div class="Normal" style="text-align: justify;">
</div>
<div class="Normal" style="text-align: justify;">
<br />
<i><b>I&#8217;ve discarded all<br />
religions, but I feel closest to Jainism. </b>Every person has the right to<br />
end his life — after having fulfilled his worldly duties and if he feels<br />
 he has now become a burden on others. It is legitimate to want to<br />
extinguish your life. Acharya Vinoba Bhave and Jain munis have done<br />
this.&nbsp;</i></div>
<div class="Normal" style="text-align: justify;">
</div>
<div class="Normal" style="text-align: justify;">
<br />
<b><i>I wish to be buried with just a tree planted over my grave — no<br />
tombstone, nothing. If you live close to the sea, go for burial at sea.<br />
It saves wood. </i></b></div>
<p>
regards</div>
<div style="margin-top: 0px; margin-bottom: 0px;" class="sharethis-inline-share-buttons" ></div>]]></content:encoded>
					
					<wfw:commentRss>https://www.brownpundits.com/2014/03/20/an-agnostic-bats-for-ahimsa/feed/</wfw:commentRss>
			<slash:comments>0</slash:comments>
		
		
			</item>
		<item>
		<title>Train to Pakistan</title>
		<link>https://www.brownpundits.com/2014/03/20/train-to-pakistan/</link>
					<comments>https://www.brownpundits.com/2014/03/20/train-to-pakistan/#respond</comments>
		
		<dc:creator><![CDATA[Brown Pundits Archive]]></dc:creator>
		<pubDate>Thu, 20 Mar 2014 17:57:00 +0000</pubDate>
				<category><![CDATA[Archived Authors]]></category>
		<category><![CDATA[Language, literature and culture]]></category>
		<category><![CDATA[Partition and independence]]></category>
		<category><![CDATA[Khushwant Singh]]></category>
		<category><![CDATA[Obituary]]></category>
		<category><![CDATA[Train to Pakistan]]></category>
		<guid isPermaLink="false">http://www.brownpundits.com/2014/03/20/train-to-pakistan/</guid>

					<description><![CDATA[An obituary note for Khushwant Singh (1915-2014), recalling his fondness for his birthplace in pre-partition Pakistan and his novel Train to Pakistan, with a quoted extract on its Mano Majra setting.]]></description>
										<content:encoded><![CDATA[<div dir="ltr" style="text-align: left;" trbidi="on">
Khushwant Singh (2 February 1915 – 20 March 2014) is no more. He was born in (pre-partition) Pakistan and always retained his fondness and love for his native land. <a href="http://en.wikipedia.org/wiki/Train_to_Pakistan">His great novel was the &#8220;Train to Pakistan&#8221; which elaborated on the injustices (faced by common people) of that time.</a> He will be missed.</p>
<p><i>Singh,<br />
 who was a Member of Parliament from 1980 to 1986, was awarded with the<br />
Padma Bhushan in 1974 but returned the decoration in 1984 in protest<br />
against the storming of the Golden Temple in Amritsar by the Indian<br />
Army. He is survived by son Rahul and daughter Mala.</i>&nbsp; </p>
<div class="separator" style="clear: both; text-align: center;">
<a href="http://1.bp.blogspot.com/-LpRsQY0Ti-s/UysrtTZ3vcI/AAAAAAAAAKw/z2yJenu4WSM/s1600/Train_to_Pakistan.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img decoding="async" border="0" src="http://1.bp.blogspot.com/-LpRsQY0Ti-s/UysrtTZ3vcI/AAAAAAAAAKw/z2yJenu4WSM/s1600/Train_to_Pakistan.jpg" height="320" width="208" /></a></div>
<p><i>It is the summer of 1947. <b>But Partition does not mean much to the Sikhs<br />
and Muslims of Mano Majra, a village on the border of India and<br />
Pakistan. </b>Then, a local money-lender is murdered, and suspicion falls<br />
upon Juggut Singh, the village gangster who is in love with a Muslim<br />
girl. When a train arrives, carrying the bodies of dead Sikhs, the<br />
village is transformed into a battlefield, and neither the magistrate<br />
nor the police are able to stem the rising tide of violence. Amidst<br />
conflicting loyalties, it is left to Juggut Singh to redeem himself and<br />
reclaim peace for his village.</i></p>
<p>regards</p></div>
<div style="margin-top: 0px; margin-bottom: 0px;" class="sharethis-inline-share-buttons" ></div>]]></content:encoded>
					
					<wfw:commentRss>https://www.brownpundits.com/2014/03/20/train-to-pakistan/feed/</wfw:commentRss>
			<slash:comments>0</slash:comments>
		
		
			</item>
	</channel>
</rss>
