BrownCast Podcast episode 21: A conversation with Thomas Chatterton Williams, a cosmopolitan in Paris

Another BP Podcast is up. You can listen on LibsyniTunes and Stitcher. Probably the easiest way to keep up the podcast since we don’t have a regular schedule is to subscribe at one of the links above.

You can also support the podcast as a patron (the primary benefit now is that you get the podcasts considerably earlier than everyone else…). Would appreciate more positive reviews.

This week we have a conversation with Thomas Chatterton Williams, a writer based in Paris. He is the author of Losing My Cool: Love, Literature, and a Black Man’s Escape from the Crowd and a contributor to The New York Times Magazine.

The discussion was wide-ranging, as we discussed being a writer, cosmopolitanism, race and identity, the nation-state, and finally the prospects for France in the 21st century. Really hard to summarize, so I have to just recommend for you to listen.

BrownCast Podcast episode 20: Conversation with a middle-class Dalit

Another BP Podcast is up. You can listen on LibsyniTunes and Stitcher. Probably the easiest way to keep up the podcast since we don’t have a regular schedule is to subscribe at one of the links above.

You can also support the podcast as a patron (the primary benefit now is that you get the podcasts considerably earlier than everyone else…). Would appreciate more positive reviews.

In this episode, I had a conversation with a middle-class Dalit who lives in Gujarat. For me, Dalits are people who are reported on, written on, people who I hear about spoken of (usually sympathetically). But I wanted to talk to a Dalit who was a university educated middle-class person, to zero in on the essential aspect of being SC in India today. At least urban India.

One interesting observation is that his own experience in India is filled with slights, but not day to day oppression. It doesn’t seem the lot of Dalits in urban India is anything like that of black Americans during Jim Crow. He seemed to assume that America had solved much of its race problem and that that’s what Dalits should aspire to. Curiously, Americans at this point, at least on the Left, perceive our racial problems as dire.

Does the nuclear arsenal “protect” Pakistan?

I don’t know the answer to this but it’s interesting to speculate.

(1.) How much stronger is India’s conventional army to Pakistan’s; specifically the airforce?

(2.) If Pakistan didn’t have recourse to nuclear warfare; what would it do in the case of a conventional army attack by India?

(3.) Would China/another power interfere; “could” they interfere?

(4.) In the last thirty years India-Pakistan have gone from a 20% per capita advantage in Pak’s favour to a 20% per capita advantage in India’s favour. What is the comparable geopolitical relationship between the two countries; is it Taiwan-China or Japan-China. What’s the closest analogue?

(5.) Is Pak’s High Command motivated to adopt unconventional warfare in the knowledge that any escalation would be nuclear-tipped.

(6.) Does the precedent of Pakistan (and maybe N. Korea/Israel) have nuclear weapons incentivise other nations (Iran, Saudi) to reach “nuclear status” to make sure that it is similarly immune to any sort of attack.

For once I’m not venturing opinions but asking for informed commentary.

The Syeds of South Asia are the sons of Hindus and Magians

The above figure shows the frequencies of Y chromosomal haplogroups of men of South Asian who claim to be descended from the prophet or his tribe, as cross-referend with their surnames. The “Non-IHL” category indicates those who are not of these honored lineages.

The paper from which I drew the data, Y chromosomes of self-identified Syeds from the Indian subcontinent show evidence of elevated Arab ancestry but not of a recent common patrilineal origin, actually somewhat support the idea that these people descend from Muhammad or the Quraysh or the Ansar.

I think this is wrong.

But first, why do think these data results show Arab affinity? The “IHL” lineages have a higher proportion of haplogroup J, the most common haplogroup among Arabs. J is not exactly rare in South Asia (lots of <<<Brahmins>>> who are not sons of Indra have it because they are the scions of cunning Dasa priests), but there’s clearly a frequency discrepancy.

And yet this paper was published in 2010. We now know through various tests of confirmed descendants of Muhammad, and who descend in the male line from his cousin Ali, that they carry a branch of haplogroup J1.

Even among the Syeds, most do not descend from Muhammad assuredly. There are nearly as many scions of Lord Indra, R1a1, as those who bear haplogroup J. Of the J’s within the Syed community, I think the most likely scenario if they are not South Asia is that they are Iranian. J is found at frequencies of 35% in Iran, and Iranians, along with Turks, were the most common migrants into South Asia.

In other words, the Syeds of the Indian subcontinent are the sons of magians, not Muhammad.

Globalist edgelord fighting for her life at the center

There are ~1.5 billion of us and only a few tens of millions of <<<them>>>

SWARM! VOTE LIKE THIS IS A VOTE FOR OR AGAINST MODI! (whoever you support)

Just. Vote. For. Her.

This is our helm’s deep.

Review: Persian Fire

This book is basically a fun read. It covers both the Persian and the Greek side of the Greco-Persian wars quite well but I have to take away one star for Tom Holland’s (sometime mischievous or even tongue-in-cheek) propagandist style. But still, he has done his research and is fun to read, with quotes and anecdotes that enliven this history and bring it to life.
He describes the rise of the Persians and the creation of the first great world empire by Cyrus. This empire proceeded to conquer most of Asia minor (modern Turkey east of Istanbul) including multiple Greek city states (the Ionians). Holland describes the rise of the various Greek city states, with most of the attention focused on Sparta and Athens.The revolt of some of these cities against their Persian overlords and the burning of the Persian regional capital of Sardis triggered the first Persian invasion of mainland Greece, which ended with Athens historic victory at Marathon. The Persians came back with a huge army under Xerxes and as you may expect, battles like Thermopylae and Salamis get the full Tom Holland treatment; drama, suspense, objective facts and light-hearted propaganda. The book ends with the final Persian defeat and a brief survey of the (short lived) peace, prosperity and cultural efflorescence that ensued.
The book is an excellent account of the Greco-Roman wars and their background and ends on a high note. In a way, this is a bit misleading because a far greater and far more devastating war (the Peloponesian war) would break out within a few decades, so this book can be criticized for exaggerating the significance of the Persian invasion in Greek (and by extension, later Western) history. But that is a question for another day. If you have vaguely heard of Marathon, Thermopylae, the 300 Spartans, Themistocles or Salamis, but don’t really know what happened, this is the book for you. If you are ancient history nerd then you probably know all this and more, but even those who know most of the story may enjoy this effervescent and light-hearted retelling of this famous story.

Trevor Noah disses India?

I wrote a rather incendiary post about the whole incident. However I posted it to my private blog as I’m trying to be less polemical. I’m surprised by how unnecessarily “personal” Zainab’s attack on Trevor was but that is a very Muslim thing to do*.

I would have said that he dissed South Asians but the fact is that if one parses his words; it’s directly targeted towards India.

I thought Omar’s analysis was the best I’ve read so far but I disagree with his conclusion. Trevor called the war for Pakistan; in the battle of global perception Pakistan, which is a bankrupt & failed state, has won a huge win as being seen as an equal & rival to economically ascendant India.

When a lion fights with a mouse, he makes the mouse his equal. India managed to do that in the latest round when she should pick her enemies more judiciously.

It really takes a particular type of strategic genius for India to have turned Pakistan back into a Sino-Arab Satrapy, echoing the Achaemenid ownership of the Indus, when it should have been India’s Muslim frontier.

India should have made turned Pakistan into an Austrian Bantustan**, an ineffectual state but exceptional useful respository of pan-South Asian High Culture, the demotic version of which is Hindustani.

Continue reading Trevor Noah disses India?

BrownCast Podcast episode 19: Conversation with Saloni – a globalist centrist edgelord

Another BP Podcast is up. You can listen on LibsyniTunes and Stitcher. Probably the easiest way to keep up the podcast since we don’t have a regular schedule is to subscribe at one of the links above.

You can also support the podcast as a patron (the primary benefit now is that you get the podcasts considerably earlier than everyone else…). Would appreciate more positive reviews.

Nearly 20 episodes in, I thought it would be useful to gain some perspective. Here are the traffic trends:

In the next month or so I will be recording a podcast with Thomas Chatterton Williams and Shadi Hamid. The podcast explores what we’re interested in, but I have to be honest that I doubt this would have ever happened without reader feedback.

On this episode, I have a wide-ranging discussion about globalization, globalism, and being Steven Pinker’s bulldog with my friend Saloni. A graduate student in behavior genetics at KCL, Saloni grew up in Hong Kong, carries an Indian passport, and is a hanger-on in the neoliberal shill conspiracy. Somehow she became an “internet person.”

India and Pakistan; the Fog of War

On the 14th of February 40 Indian paramilitary soldiers were killed when a convoy of the Indian Central Reserve Police Force (CRPF) was attacked in Pulwama (Indian Kashmir) by a vehicle borne suicide bomber. The attack was immediately claimed by a Pakistan-based terrorist organization called the Jaish e Mohammed (JEM, the army of Mohammed), who released a video of the suicide bomber, a local lad from southern Kashmir. JEM is led by a Pakistani cleric named Masood Azhar who had been captured by Indian security forces in the 90s in Indian Kashmir, but was released in exchange for the hostages on board an Indian airlines aircraft in December 1999. After his release he went to Pakistan and set up his Jihadist terrorist organization and has operated openly in the country ever since.

This is, of course, not the first major terrorist attack in India to be claimed by an organization based in Pakistan. JEM has been accused in the past of organizing an attack on the Indian parliament as well as many attacks in Indian Kashmir. And the biggest attack ever launched in India by Pakistani-based terrorists was the attack on Mumbai in November 2008, in the course of which ten terrorists wreaked havoc in the city of Mumbai and killed at least 165 people, including a few Israelis and Americans. Some of the more prominent attacks were followed by Indian threats of military action against Pakistan but in the end the Indian establishment opted on all of those occasions to try and isolate Pakistan diplomatically but stepped back from direct military action. This option was chosen not because of any residual Gandhian hangover in India but because of two interlocking factors: Continue reading India and Pakistan; the Fog of War

Religious change, genocide, and culture in the Indian subcontinent and Eurasia

Since many readers of this website refer to “genocides,” and all of them were born in the 20th or 21st centuries, I want to put a note here which I think will illustrate why it is important to be careful of the use of particular words and what their connotations are as a function of time. In the modern period, the term “genocide” has a particular valence. The Nazi killing of Jews, the Ottoman genocides of the early 20th century, and the killing of Tutsis in Rwanda. These were, I believe, expressions of the mass politics and mobilization. As such, they are not entirely analogous to ethnic and religious turnover in the premodern era, where death was often secondary or a side-effect.

Continue reading Religious change, genocide, and culture in the Indian subcontinent and Eurasia

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