Five thousand years ago the greater Egyptian, Sumerian, Eastern (defined as pan Arya plus China) civilizations were very mathematically oriented. Many caucasians appear to believe that these ancient civilizations were racist. Possibly because of this many caucasians believe that math is racist.
Another possible reason many caucasians appear to believe that math is racist is because they fear it might unfairly advantages “brown” people (Asians, Arabs, Latinos) and “brown” cultures (eastern philosophy including Toaism and Confucianism, native american religion) at the expense of caucasians in the new global artificial intelligence, neuroscience, genetics economy.
Could part of the anger against math come from fear that mathematics, science, technology, seeking the truth through thought, seeking the truth without thought might be haram or blasphemous? (Obviously most Abrahamics do not believe this and this is not a critique of Abrahamism.)
I believe that mathematics is part of art; and that it derives from beyond normal gross thought. From what in Sanskrit is called Buddhi, Vijnayamaya Kosha, Ananda Maya Kosha, Sukshma Sharira, Kaarana Sharira, the subtle heavens.
Perhaps the anger against mathematics is part of a deeper anger against the subtle heavens? If so, one possible way to look at this is that to transcend the subtle heavens (including mathematics) it might be helpful to love them and love our way through them. Or to love and respect the racist (subtle heavens–including mathematics) until we transcend the various subtleties of thought and feeling.
The Indian Space Research Organization(ISRO) is the crown jewel of India’s applied science and engineering institutions, having developed reliable satellite launching capabilities as well the ability to pull off “first world” space missions of great complexity and ingenuity. After a string of recent successes, including the innovative Mangalyaan mission to Mars, the agency planned to land on the South polar region of the moon and use a locally developed rover (Pragyan) to explore the lunar surface and carry out various experiments. This mission(Chandrayaan 2) was initially conceived as a joint mission with Russia and was approved by the UPA govt led by Dr Manmohan Singh in 2008. The Russians later dropped out of the project (they were mainly responsible for developing the landing vehicle that would travel from the orbiter in lunar orbit down to the lunar surface), so ISRO decided to go ahead with the mission on their own. Given ISRO’s recent successes and the rising tide of Indian Nationalism (and the generally science-illiterate level of Indian media) the mission generated intense hype within India, but with very little communication to the general public of the extremely difficult technical challenges that have to be overcome to successfully land a vehicle on the moon (and the significant risk of failure, even in the best run missions).
Unfortunately, the Vikram Lander did run into trouble and appears to have crashed onto the moon after something went wrong in the last stages of its descent to the lunar surface. Given the complexity of the technological challenges (first and foremost, the fact that it is too far from the earth to be controlled by ground engineers on earth, it has to do the job autonomously) this is not a totally unexpected outcome (per my technology-literate fellow blogger @kaeshour the probability of success was 40%). As the saying goes,“space is hard” , failures unfortunately happen with some regularity and have happened in every space program. Still, it was heartbreaking to see the disappointment on the face of the ISRO scientists as the lander lost contact with the earth and a nation of over a billion people faced deep disappointment after tremendous hype had been built up around the mission. (as an aside, the mission is far from a complete failure. The lunar orbiter is in orbit around the moon, conducting experiments as intended and will continue to do so for many years. It remains to be seen if anything is still functional on the lander)
ISRO itself is a very professional organization and will no doubt continue its stellar work, but even the hype around the mission does not have to end in disappointment and disillusionment. Instead it is likely that the last minute loss will itself become a vehicle for “soft power” phenomena including everything from a greater interest in science and engineering to a paradoxical renewal of national pride and unity (e.g. someone on my twitter feed described the video of PM Modi hugging a weeping ISRO chairman as a boost to Indian asabiya; I can see why that may be so). The loss was followed by messages ofsupport andappreciation for the fact that India could conceive, create and almost successfully carry out a mission of such complexity and difficulty (the exception being the science minister of Pakistan, who managed to set new records of boorishness and idiocy in his twitter feed)
Be that as it may, the topic of the Indian space program always brings up a few recurrent critical memes, and this setback may see a few of those resurface as well. One is the question of whether a poor country such as India should be spending money on a space program. The other is a relatively new one: that the “Hindu Nationalist” government of Narendra Modi uses space achievements as a means to boost “toxic nationalism”. As is usually the case, the two memes have merged in some cases to create what one may call the “New York Times style guide to writing about the Indian space program” (though to be fair in its latest article the NYT has managed to soften the “poor Indians wasting money on space” theme and devoted only one sentence to Mr Modi’s “muscular nationalism”). How valid are these criticisms?
The first one can be broken down into questions: 1. What good is a space program? and 2. How much should country X spend on a space program?
Q1 is easy to answer. A space program is not some sort of purely symbolic act of “conspicuous consumption”. Space is now an industry worth 100s of billions of dollars, with vast applications in communications, mapping, scientific research, military use, entertainment, etc. It is not like a statue or a monument whose only worth comes from its symbolism (and even that is something all human societies do, as an essential component of “soft power” and the building of group identity, etc). There is no question about the fact that earth orbit applications are now a routine part of our economic and scientific life, so there can be no question about the fact that someone needs to have a space program, though everyone may not be in a position to participate. Further out (the moon, mars, the sun, and beyond) the question becomes a little trickier, but quite apart from spinoff engineering applications (not trivial in itself), the purely scientific merit of these efforts is considerable. There is a very real (but very hard to quantify and analyze) human urge to know, to explore, to do what has never been done. It is this urge that has led humans from the African savannah to the moon and beyond and whatever some naysayers may say about it, it is a part of human nature, and it not a trivial part. Nerds across the world will not need convincing on this account, but it extends beyond the nerdsphere and is really a part of all of us and I see no reason to deny it.
Q2 is trickier, but the first thing to keep in mind is that nation states are aggregate entities and a large country with many poor people still possesses far more resources at govt level than a small country with rich people. Pakistan has a space program, but Lichtenstein does not, even though on a per capita basis Lichtendstein is orders of magnitude richer than Pakistan. Costa Rica is better off than Brazil, but Brazil has a space program and Costa Rica does not. This is natural and perfectly expected. India is a country with far too many poor people, but it is also a HUGE country, with a 2.5 trillion dollar economy. It can afford a space program. How much it should spend on that program is open to debate, but it is hard to say that it spends too much at this time. People will go further and say the most ridiculous things about this; i remember reading an article somewhere many years ago where the writer asked if 10,000 (or whatever) engineers and scientists at ISRO would not be better employed building toilets in a country with so much open defecation. This is so silly it does not need to be discussed much further (anyone who seriously thinks the engineers of ISRO could be sent to build toilets in Indian villages, and that this would be a good use of their talents, is not someone you want to waste time debating; leaving aside the fact that building these toilets is already a huge project in India and does not need help form ISRO), but we can agree that how much gets spend on ISRO is a valid debate. My own view is that it is, if anything, not enough, but others can have different opinions. Whatever opinion they have, it would be useful to look at this not in isolation as “ISRO vs Toilets” but as just one component in a huge Indian national budget, in which huge chunks are wasted on items much less useful (practically and symbolically) than ISRO.
The criticism that space projects are a way to promote “jingoistic nationalism” may have some merit to it, but not much. We can (I hope) agree on the everyday usefulness of the broader space program, but high risk moonshots and trips to Mars have less immediate practical returns; so it can be argued that the scientific research projects (which are sometimes of no immediate economic benefit) should be left to richer nations to pursue. But there is a huge “soft power” aspect of this and the most important returns may not be the jingoistic nationalism ones (though these obviously exist as well). In a country like India, these events play a huge (but hard to quantify?) role in promoting scientific literacy, the image of working women, a culture of engineering excellence, innovation and creativity. That alone would be worth the price of such a mission (in this case, under 200 million dollars, i.e. 2-3 Rafale aircraft?). But coming to the nationalism issue, what is really being said here is that the writer does not approve of this particular nationalism. I doubt if even one Marxist-Leninist in the world failed to feel pride and joy at the launch of Sputnik. I am confident that none of them wrote op-eds asking why Russia is investing billions in space when so many of their own citizens cannot even afford their own one room apartment. The question is really about whether the writer likes the Modi govt (or India as a whole) or not. Now there are good reasons to be critical of the BJP govt in India, but my point is that 1. this is about India, Indian science and Indian pride and does not have to be about the Modi govt. 2. The “soft power” benefits of this particular project (science awareness and ambitions in India, higher standards for Indian engineering, science, organization and institutions) are more than just “muscular nationalism”. 3. “Muscular nationalism” itself is a feature of this world of nation states. Russia, America, China, Pakistan, everyone does it. The hippie in me is wary of all of them, but no more wary of the Indian variety than any other. What is sauce for the goose is sauce for the gander. People who do not criticize Russian, Chinese, American or XYZ space programs being used as nationalist symbols should apply the same standards to India, nothing more, nothing less. That means those who are critical of ALL these programs (and such people exist and are frequently sincere and well meaning people) should carry on, everyone else can shut up.
Personally, I think it was a great effort and much of it succeeded (that orbiter is still going around the moon, and will be for years to come); unfortunately the lander failed, but such things happen. Better luck next time..
One and the same be your resolve, and be your minds of one accord. United be the thoughts of all, that all may happily agree. (Rig Veda, last mantra)
Since I posted my poem Mourning the lost Kaaba in late November 2017 — though not, I imagine, because of my poem — a report on the likely impact of climate change on the annual Hajj pilgrimage has come out from scientists at MIT and Loyola Marymount:
The Muslim pilgrimage or Hajj, which is one of the five pillars of Muslim faith, takes place outdoors in and surrounding Mecca in the Saudi Arabian desert. The U.S. National Weather Service defines an extreme danger heat stress threshold which is approximately equivalent to a wet?bulb temperature of about 29.1 °C—a combined measure of temperature and humidity. Here, based on results of simulations using an ensemble of coupled atmosphere/ocean global climate models, we project that future climate change with and without mitigation will elevate heat stress to levels that exceed this extreme danger threshold through 2020 and during the periods of 2047 to 2052 and 2079 to 2086, with increasing frequency and intensity as the century progresses. If climate change proceeds on the current trajectory or even on a trajectory with considerable mitigation, aggressive adaptation measures will be required during years of high heat stress risk.
That’s the science — and while Saudi Crown Prince Mohammed bin Salmantold the G20 in June that the Saudis are committed to “reducing greenhouse gas emissions and adapting to the negative effects of climate change,” beliefs concerning the Prophet’s institution of the Hajj in 632 CE following on earlier Abrahamic practice may well clash with scientific claims that the Hajj may become impossible for future devout Muslims to observe.
What happens, then, when this divine command intersects with increasing temperatures that eventually render Mecca uninhabitable? How do the climate change scientists fare when they sit across the table from the ulema, the scholar-clergy of Islam?
From a Muslim point of view, we’d better climate-correct, and do so fast:
The issue I’ve raised above is tightly focused on one sanctuary, one religion, one pilgrimage. Below are some other major pilgrimage sites to consider in light of climate change:
I would be interested in the cross-disciplinary exploration of the impact of climate change as understood by the scientific consensus, global migration patterns now and as expected in the coming years, and the devotional rituals and ceremonials of the various religions involved.
Large pilgrimages and religious ceremonials
This list draws text from Wikipedia and other online information sites.
Allahabad, India, 120 million devotees, every 12 years. The Prayag Kumbh Mela is a mela held every 12 years at Allahabad, India. The fair involves ritual bathing at Triveni Sangam, the meeting points of three rivers: the Ganga, the Yamuna and the mythical Sarasvati. The Kumbh Mela in 2013 became the largest religious gathering in the world with almost 120 million visitors.
Karbala, Iraq, 30 million pilgrims annually. The Arba’een Pilgrimage is the world’s largest annual public gathering, held every year in Karbala, Iraq at the end of the 40-day mourning period following Ashura, the religious ritual for the commemoration of martyrdom of the grandson of Prophet Mohammad and the third Shia Imam, Husayn ibn Ali’s in 680. Anticipating Arba’een, or the fortieth day of the martyrdom, the pilgrims make their journey to Karbala on foot,where Husayn and his companions were martyred and beheaded by the army of Yazid I in the Battle of Karbala. The number of participants in the annual pilgrimage reached 30 million or more by 2016.
Philippines, 7 million adherents, occasional. Pope Francis’ apostolic and state visit to the Philippines garnered a record breaking crowd of 7 million people. The mass conducted by the pope was the largest gathering in papal history.
India, 5 million pilgrims annually. This pilgrim center and temple is located amidst a dense forest in the southern region of India. It was visited by over 5 million pilgrims in 2007 for a festival known as ‘Makara Jyothi,’ occurring annually on the 14 of January. Although the Sabarimala Temple, site of the Makara Jyothi celebration) draws a crowd of 50 million visitors annually, the specific day of the miraculous celestial lighting observation gathered 5 million pilgrims in 2007.
Near Dhaka, Bangladesh, 5 million pilgrims annually. The Bishwa Ijtema, meaning Global Congregation, is an annual gathering of Muslims in Tongi, by the banks of the River Turag, in the outskirts of Dhaka, Bangladesh. It is one of the largest peaceful gatherings in the world. The Ijtema is a prayer meeting spread over three days, during which attending devotees perform daily prayers while listening to scholars reciting and explaining verses from the Quran. It culminates in the Akheri Munajat, or the Final Prayer, in which millions of devotees raise their hands in front of Allah (God) and pray for world peace.The Ijtema is non-political and therefore it draws people of all persuasion. It is attended by devotees from 150 countries. Bishwa Ijtema is now the second largest Islamic gatherings with 5 million adherents
[ this is where the Hajj, with 2.3 million pilgrims annually, fits in ]
Mecca, size unknown, year round. The ?Umrah is an Islamic pilgrimage to Mecca, Hijaz, Saudi Arabia, performed by Muslims that can be undertaken at any time of the year, in contrast to the ?ajj which has specific dates according to the Islamic lunar calendar. It is sometimes called the ‘minor pilgrimage’ or ‘lesser pilgrimage’, the Hajj being the ‘major’ pilgrimage which is compulsory for every Muslim who can afford it. The Umrah is not compulsory but highly recommended.
Various locations, 500,000 participants, variously. The Kalachakra is a term used in Vajrayana Buddhism that means “wheel(s) of time”. “K?lacakra” is one of many tantric teachings and esoteric practices in Tibetan Buddhism. It is an active Vajrayana tradition, and has been offered to large public audiences. The tradition combines myth and history, whereby actual historical events become an allegory for the spiritual drama within a person, drawing symbolic or allegorical lessons for inner transformation towards realizing buddha-nature. The Dalai Lama’s 33rd Kalachakra ceremony was held in Leh, Jammu and Kashmir, India from July 3 to July 12, 2014. About 150,000 devotees and 350,000 tourists were expected to participate in the festival. The Kalachakra has also been performed, eg, by Grand Master Lu Sheng-yen of the True Buddhs School, a Chinese Vajrayana group.
The impacts of climate change will need to be studied as they apply not only to these sites of pilgrimage, but also to holy sites in general, notably including Jerusalem, Rome, Varanasi, and Kyoto.
It’s a commentary on our times that the 21st-century “space race” is between India and China (and Elon and Jeff). As for me, I’m pretty happy, because no matter who wins the race, the human race will benefit from inspiration, science, and technology.
The only “brown” thing I will note is that Joan D. Vinge’s space opera Summer Queen features a dominant civilization which is obviously based on that of the Indian subcontinent. Brownz in space!!!
Another BP Podcast is up. You can listen on Libsyn, iTunes, Spotify, and Stitcher. Probably the easiest way to keep up the podcast since we don’t have a regular schedule is to subscribe at one of the links above.
You can also support the podcast as a patron (the primary benefit now is that you get the podcasts considerably earlier than everyone else…). Would appreciate more positive reviews.
In this episode Razib and Omar move away from politics and culture to talk about the science (and non-science) of nutrition, lifestyle, obesity and fatness, especially as it relates to South Asians. As some readers may know, I am an endocrinologist with a research interest in obesity and insulin resistance and Razib is a geneticist with a personal interest in health, nutrition and lifestyle, so I hope listeners will find it useful. Comments welcome.
PS: a couple of people have asked what my recommendations are for treating obesity. I hope to do a longer post some day, but here is the brief outline of what I advise my (pediatric) patients:
-Increased physical activity (1 hour of moderate to vigorous daily activity that gets your heart rate up; minimum of 30 minutes per day).This can be as simple as taking a brisk walk or using a treadmill or going up and down the stairs or dancing in front of a video or playing activity games on a game console. -Try to adopt a lifestyle in which most meals are home-cooked and consist primarily of fresh ingredients rather than processed foods. Try to limit overall caloric intake and I especially recommend limiting the intake of carbs (smaller helpings of pasta, rice, bread, potatoes, more of fresh veggies and meats that are not heavily breaded or fried; for significantly obese patients I recommend limiting carbs to 2 servings per meal (30 grams of carbs) and no carbs in snacks). That said, each person can find a lower calorie, lower sugar diet that they are most comfortable with. As long as it is helping them lose weight, it’s good. -Eat fruit rather than drink fruit juice. Increase your intake of fresh vegetables and eat whole grains rather than highly refined ones. This may not have much impact on weight per se, but will improve cholesterol, cure constipation and may have other health benefits. -Avoid all chips, Cheetos and other high-calorie snacks. Stop buying these snacks, stop eating them except on rare occasions. -Limit foods made with added sugar (cookies, brownies, donuts, cakes, pastries, candy, etc.) to small helpings on special occasions. Limit fast food intake to occasional outings. -Stop the regular use of soda, gatorade, powerade, iced tea and juice, try to drink more water at meals. -Avoid all foods that contain trans fats (read labels). -Most studies indicate that dairy is good for you and drinking 1-2 cups of milk daily is strongly recommended for all children and adolescents. Yogurt is good for you, and cheese (in moderation) is also beneficial rather than harmful. There is evidence that whole fat dairy products may be healthier than low-fat alternatives for most people. -Nuts, avocados and lentils appear to be healthier than equivalent amounts of other foods and eating them in moderation may have long term health benefits in addition to helping with weight loss.
-Limit screen time. (the official advice is <2 hours daily, but the fact is that most students spend more than that on just work, but limit as much as possible, set up “phone-free time” for physical activity and other social interactions.
Finally, do NOT make a constant struggle over dieting and weight control the dominant feature of your child’s life. A healthy lifestyle for the whole family is the aim, rather than obsessive control of one child’s food intake. -Do not be discouraged if weight loss is slow. Your body will always resist weight loss; the aim is to stick to an overall healthier lifestyle (more exercise, less processed foods, few snack items, more fresh foods)
1. Pakistan: 1 in 22 2. Central African Republic: 1 in 24 3. Afghanistan: 1 in 25 4. Somalia: 1 in 26 5. Lesotho: 1 in 26 6. Guinea-Bissau: 1 in 26 7. South Sudan: 1 in 26 8. Côte d’Ivoire: 1 in 27 9. Mali: 1 in 28 10. Chad: 1 in 28
Let’s let that sink in. Pakistan has worst mortality rate for newborns than Afghanistan, South Sudan, and the Central African Republic. Nations riven by conflict, warfare, and general underdevelopment.
I wouldn’t mind if someone pointed out how there is an artifactual bias in the above analysis. The numbers are horrifying, especially in light of the fact that Pakistan is more prosperous than most of those countries.
You shall judge a nation by how it treats the least amongst us.
Some of the most striking findings to come out of Masala relate to body composition. Using CT scans, Dr. Kanaya and her colleagues found that South Asians have a greater tendency to store body fat in places where it shouldn’t be, like the liver, abdomen and muscles. Fat that accumulates in these areas, known as visceral or ectopic fat, causes greater metabolic damage than fat that is stored just underneath the skin, known as subcutaneous fat.
…. Cardiovascular risks tended to be highest in two groups: those who maintained very strong ties to traditional South Asian religious, cultural and dietary customs, and those who vigorously — embraced a Western lifestyle. Those with lower risk are what the researchers call bicultural, maintaining some aspects of traditional South Asian culture while also adopting some healthy Western habits.
This discrepancy plays out in their dietary behaviors. Almost 40 percent of Masala participants are vegetarian, a common practice in India that is widely regarded in the West as heart healthy. But vegetarians who eat traditional South Asian foods like fried snacks, sweetened beverages and high-fat dairy products were found to have worse cardiovascular health than those who eat what the researchers call a “prudent” diet with more fruits, vegetables, nuts, beans and whole grains (and, for nonvegetarians, fish and chicken). People who eat a Western style diet with red and processed meat, alcohol, refined carbohydrates and few fruits and vegetables were also found to have more metabolic risk factors.
I think one of the issues with the “traditional” lifestyle combined with modern affluence is that they aren’t actually eating like their (our) ancestors would eat. Though fried snacks and sweetened beverages are acceptable in vegetarian diets, I doubt that this was on the menu for many Indians who lived on vegetarian diets in the past. The two “bad” dietary options are really converging on modern processed/high cal diets from different pathways.
One of the problems with looking up pictures of the Kalash people of Pakistan is that photographers have a bias toward highlighting the most European-looking villagers. Let’s call this “Rudyard Kipling Lost White Races” syndrome. Therefore for your edification, I post the YouTube above which is probably more representative of what the Kalash look like.
The reason I post a link to what the Kalash look like is that it is germane to the answer to the question: what did the Indo-Aryans look like? The past tense is key since “Indo-Aryans” today means a lot of people in South Asia, in a literal sense.
In the post below Zach L. made a passing comment:
(1.) The AASI’s, which are sort of co-equivalent to the Negritos and Anadamese Islanders (one of the first coastal waves out of Africa that somehow also ended up in the Amazon). It’s interesting that they are substrate to every South Asian population (I think there are trace amounts in Central Asia, Afghanistan and even Iran).
(2.) the “Dravidian” farmers out of Iran. They are probably related to the J1/J2 types and might be an olive skinned population. Prominent in Sindh and Southern Pakistan through to South India (high % in Gujarat – must have been a locus of some sort).
(3.) our beloved Aryans who are especially prevalent among Brahmins, the Punjab and Haryana (though arguably the Haryanvis and East Punjab descend from Scythians to some extent). These look “European” but it’s a very different look to #2.
The Aryans are conventional European (light eyes, light hair, white skin) the ancient Dravidians would have (probably) looked like Middle Easterners (olive skin, dark hair dark eyes) and the AASI, ” looks like Papua New Guineans.
I can’t see any disagreement with point number two.
As for the AASI (“Ancient Ancestral South Indians”), we need to be careful here. They diverged from the ancestors of the people of Papua New Guinea ~40-50 thousand years ago. The divergence from the Andamanese, who probably migrated from mainland Southeast Asia, was not too much later. Aside from being very dark-skinned, the various extant “Australasian” people can be quite distinctive in appearance. The people of Papua, and native Australians, are quite robust. A substantial minority have blonde hair color due to a mutation common among Oceanians. The “Negrito” people of Southeast Asia and India all seem to be have adapted to a narrow relic niche, and may not be representative of their ancestors.
That being said, there is a particular non-West Eurasian look that many South Asians have which we can presume is the heritage of the AASI.
The comment about Aryans looking like Europeans raised my eyebrows a bit. This is a touchy subject, and to be honest my initial reaction was to be skeptical. But the more I read the primary literature to check up on Zach, the more reasonable this seemed to be. The dominant steppe signal into South Asia does resemble the people who were pushing into Central and Western Europe 1,000 years earlier than the Indo-Aryans, who were moving southward probably ~3,500 years ago. This is clear in rather simple statistical genetic analyses-populations such as the Kalash and Pathans for example show strong evidence of “European-like” gene flow.
Current work out of David Reich’s lab suggests that the Kalash are the best modern proxies we have for the “Ancestral North Indians,” the ANI. This population is modeled as:
– ~30% “steppe”, which is very similar to the ancestry which expaned westward into Europe between 3000 and 2500 BCE – ~70% “Indus Periphery”, which seems the likely ancestral contribution of the people of the IVC, and is a heterogenous mix of Iranian-farmer and AASI
The mid-range estimate for the emergence of the Kalash mix is ~2,500 years before the present, but these usually have some downward bias, so it is reasonable that it would be greater than ~3,000 years. The samples from the Swat Valley dating to this period show gradual increase of “steppe” ancestry over time.
So one reason to be skeptical that the Indo-Aryans were “European-like” in appearance is that by the time they were flourishing in the lands previous inhabited by the IVC they may already have been more than 50% genetically like the people of the IVC. In which case, a minority would be very European-looking, but most would look vaguely West Asia, with some looking more stereotypically South Asian. If you look at the video above I think you do see the Kalash look this way.
One reason I’ve always been skeptical of the idea that the Indo-Aryans looked European, or, that their demographic impact was large, is that it seemed unlike both could be true. The expression of blue eyes among Indians was too low of a percentage.
Here is the frequency at a major SNP which predicts a lot of the blue vs. brown eye color.
Kushal Mehra is one of Hinduism’s and atheism’s greatest thought leaders and scholars. Kushal does not identify as Hinduttva and describes himself as non left. However he is deeply respected by Hinduttva people and knows many of her leaders. He is a Hindu Atheist. Of the 10 ancient Darshanas (or sights or views or philosophies) of Hinduism he follows Chaarvaaka. [Other philosophies include Buddhism, Jainism, Samkhya/Yoga, Purva Mimaamsaa/Uttara Mimaamsaa, Nyaaya/Vaisheshika, Ajivika]
Ali and Armin are two heroes of the world’s 1.6 billion muslim heritage global community. I am only 4 minutes into the above video but intend to watch and comment on it.
This is to address some of the comments here about hinduism/vedanta/enlightenment etc made here, twiter and the other article about Hindutava by Annan.
I am frequently surprised by how much difference there is in “web” hindutva/hinduism (including this blog) and on the ground Hinduism/Hindutva. Let us be very very clear the ethnicity and traditions from which on the ground hindutva is driven. It isnt driven by high level intellectualism which has been professed here/ twitter etc. Its driven on the ground by Hindu conformists/ conservatives of North Indian stock. There is nothing problematic about it. But let us be at least honest about it. In India because every “hindu” community is so large that they feel what they profess is real “Hinduism”. I have met Bengali “hindu” and Tam Brahm who possess no electoral power back in their own state go on and on teaching others about Hindutva/Hinduism. The hindutva world does not run for better or for worse on Tukaram/ Adi Shankracharya/ Vivekanda/Charvaka. Had it been then Arya Samaj would have been bigger than RSS. It runs on Ram /Hanuman and for females(Durga). It projects masculinity(again not a value judgement) and not on “enlightenment” values/intellectualism. Its not run by hindu “free thinkers” like the ones we find over the internet. The web space is not projecting the real face (positive or negative) of the movement on how its conducted on the ground. Please lets separate what we want and our own projection over the movement and our analysis on what the movement really is. The day some other “Hindu” movement (led by Slapstick Teasari and Annan) becomes bigger than the current one i will happily accept that.