For all my talk of poshness – an Irish customer just asked me if my father is a taxi driver as he met a taxi driver who is the spitting image of me and talks just like me
I love being coloured in Britain ?
Addendum I’m in the shires not Londonistan (our great capital) and Paki in this country means coloured/brown.
The problem is that we are becoming sophisticated as a people and the WWC (white working class) are not fans of that surge.
Addendum: incidentally it so happens that today is the 1yr anniversary of B.Tap (my dessert bar) and Winston Churchill’s birthday.
After the celebration dinner I convened an emergency late night chapter of the Sherbet Socialists ahead of the important Decolonisation Summit to discuss Taxi Driver incident. Considering these are some of the finest coloured minds in the Shire (disproportionately Stemmies) I asked them to deconstruct my feelings and the incident: Continue reading “Is it impossible to be posh and Paki?”
I own Bubble Tap, which is a very popular desert shop in Cambridge, and today I lost 50 pounds because I was politically correct.
A young ethnic man walked into the store and my super-posh employee (the Etonian-lite rugby playing chap) mistook him for the Deliveroo driver.
I immediately felt bad for this young ethnic chap as it’s par for the course for us coloureds to be mistaken for taxi drivers, Uber drivers etc. I immediately warmed up to him and as he made his way to order; I personally stepped in to take it. Continue reading “When my own kind robbed me of 50 quid”
I’m adding a few more thoughts here on the Priyanka Chopra – Nick Jonas nuptials.
This is called GUTS. Priyanka Chopra is inviting a host of Hollywood biggies for her wedding celebrations at Umaid Bhavan this December. Guess the number of Bollywood biggies at the function? NONE!https://t.co/PoMdpTM727
Anyone who knows my writing knows that I am a voicerferous critic of Pakistan and Islam; especially since Hazrat Asia’s unfair imprisonment.
But I must say this Kartarpur Corridor is a huge win by Pakistan and Imran.
As an aside and not to quibble but it’s obvious that Imran “thinks English and speaks Urdu.” While he is fluent in Urdu he’s not immersed in the language and his English borrowing is unseemly. However that is neither here or there and shouldn’t detract from his powerful message.
I will relay a curious incident over the weekend. I was speaking to my friend’s father who was visiting from Delhi. He had asked me if I ate pork to which I replied in the affirmative and in return I asked him if he ate beef.
His response startled me telling me that he had everything and that there was no prohibition in beef-eating in Sikhism and that furthermore while he was Indian he wasn’t Hindu. This is not a Jat Sikh Khalistani but a Khatri background (at Partition they came from the Pindi region) and I was struck by the quiet and emphatic manner of speaking.
Furthermore from the deepest tendrils I am able to sense slightest discomfort with Indians & Hindus (understandably so given their thoughts on Pakistan) when they are interacting with Pakistanis, which is why I tend to downplay it to an almost invisible degree (I tend to ramp up the Parsi connotations) but with this chap he was almost positive aboethnicity married to the latter casteut the fact that I was a Pakistani.
By playing high, & not low for once, Pakistan has generated incredible goodwill by showing love & tolerance across the border. There will be very few Sikhs who will have the heart to abuse Pakistan after this magnanimous gesture.
A friend of mine bemoaned on Facebook as to why all Indo-Pak reconciliations centred on the Punjab and why didn’t it involve other “split ethnicities” like the Muhajirs or Hindu Sindhis. Initially I was struck by the status since I’m from the former married to the latter. However Punjabi blood was the painful sacrifice of Partition so it is only fair that they determine the tempo of peace and reconciliation..
From an email from Dr Hamid Hussain. Also sheds some light on the cultural knowledge expected of British-Indian army officers..
Gallantry Awards: Gallantry awards are always controversial depending on the perch from where you are looking at. Many gallant deeds go unnoticed as there was no witness or Commanding Officer (CO) didn’t initiate his report in time. Elite battalions and regiments have many godfathers in senior positions, hence these battalions have an edge when it comes to awards. Those regiments known as ‘no body’s own’ usually fall behind in this race. On the other hand, an enthusiastic CO can be too liberal in his recommendations for gallantry awards and military bureaucracy kicks in to downgrade or altogether reject his recommendations. Bias against Indian officers may have been a factor in early stages of war but in later stages especially when Auk became C-in-C, he was instrumental in getting Indian officers battalion commands and liberal award of gallantry awards.
6/13 FFR (now 1 FF of Pakistan army): 6/13 FFR nick named ‘gaRbaR unnath’ for its naughtiness and old number of 59th Scind Rifles had one company each of Sikh, Dogra, Pathan & Punjabi Muslims. VD Jayal was first Indian officer posted to this elite battalion. It is to the credit of British Indian army that Indians came to know fellow Indians of different race and religion. Officer assigned to a company had to pass language test and know about his men. Jayal learned Pushtu and probably knew about Pathan culture and customs better than a Muslim from Hyderabad or Lucknow. In the same paltan, a Muslim officer ‘ganga’ Hayauddin (later MG) was posted to Sikh company. He was a Pathan but a fluent speaker and writer of Gurmukhi and knew about Sikh religion more than many Sikhs. 6/13 FFR was commanded by Dudley Russell ‘Pasha’; a fine officer and gentleman. Paltan won many gallantry awards in this theatre. Jayal won DSO. Battalion adjutant Sher Khan (later approved MG but died in air crash in 1949) was recommended for DSO but awarded MC. Battalion intelligence officer Anant Singh Pathania (later 1/5 Gorkha Rifles and MG) also won MC. The uncle of Pathania’s wife was the legendry Subedar Major of 6/13 FFR Prabhat Chand who won MC in First World War (the first Indian to win MC). Lieutenant Sadiqullah Khan (later Brigadier, one of the first Indian officers posted to scouts, commanded South Waziristan Scouts and Tochi Scouts and retired as Inspector General of Frontier Corps) also won MC. Later, in Italy, Sher Khan’s younger brother Bahadur Sher (later LG) who had joined battalion after emergency commission also won MC. At the battle of Mont Cassino, Kashmir Singh Katoch (later LG) won his MC. In the battle of Gothic Line, Sepoy Ali Haider won his VC.
Distinguished Service Order (DSO): Several Indian officers won DSO in Second world war. Rajendrasinhji ‘Reggie’ of 2nd Lancers (later General) was the first Indian officer to win DSO. In addition to Jayal, another 6/13 FFR officer Akbar Khan (later Major General) won DSO in Burma while serving with 14/13 FFR. The only Indian officer who won DSO and Bar was Lt. Colonel S. S. Kalha of 2/1 Punjab Regt. He was killed in action during occupation duty in Dutch East Indies. Family of Captain Taj Muhammad Khanzada (5/11 Sikh Regt) claims that he had won DSO in Burma but I could not confirm it. He later joined INA and after the war, removed from the army. The most famous case is of 51 Indian Infantry Brigade with unique distinction of Brigade commander Brigadier R. A. Hutton and three commanding officers of the battalions winning DSOs. Normally, infantry brigades had two Indian battalions and one either British or Gorkha battalion. 51 Brigade had all three Indian battalions and all three were commanded by Indian officers. Lt. Colonel S. P.P. Thorat (later LG) commanding 2/2 Punjab Regt, K. S. ‘Timmy’ Thimayya (later General) commanding 8/19 Hyderabad and Lt. Colonel L. P. ‘Bogey’ Sen (later LG) commanding 16/10 Baloch Regt. All these three Indian officers won DSO.
Additional award to a winner of DSO is addition of Bar. There are many officers who won bar to DSO. There are few officers who have the rare distinction of winning four DSOs (DSO with three bars). The most decorated officer that comes to my mind is Brigadier Frederick Lumsden of the famous Lumsden clan that raised legendry Guides. Frederick won VC and four DSOs before dying at the age of 45. VC and three DSOs were won within six month time period during First World War.
Vidhi observed a minute’s silence, as she mentioned at Friday’s dinner, the Pakistani attack on India on 26.11 was when India & Indians forever distrusted Pakistan.
When police asked Kasab what he understood about jihad, Kasab told the interrogators “it Jihad is about killing and getting killed and becoming famous.” “Come, kill and die after a killing spree. By this one will become famous and will also make God proud.”
“We were told that our big brother India is so rich and we are dying of poverty and hunger. My father sells dahi wada in a stall in Lahore and we did not even get enough food to eat from his earnings. I was promised that once they knew that I was successful in my operation, they would give 150,000 rupees (around US$3,352), to my family,” said Kasab.
Police said they were shocked by his readiness to switch loyalties after he was apprehended. “If you give me regular meals and money I will do the same for you that I did for them,” he said.
Young Moshe is a living symbol of an eternal Indo-Israeli friendship:
“Time Heals, They Say, But…”: Baby Moshe’s Grandfather On 26/11
Netflix now has Arjun: The Warrior Prince on its stream. I watched most of it to get a feel for some of the details of the story. I know the general outline of the Mahabharata, but I know the Bible or the Iliad far better (in case you can’t be bothered to follow the link, it’s only a small part of Arjun’s early life).
Depending on the sources you trust, the events of the Mahabharata date to around ~1000 BC. They were probably refined at a later date, perhaps around 500 years later.
I watched a fair amount of Arjun: The Warrior Prince. In some ways, it reminded me a lot of the Iliad and the Odyssey. These two works are a melange of influences and time periods, synthesizing true recollections of the large polities with highly stratified social systems and literacy of the Bronze Age, with the simple chiefdoms of the Dark Age Greece. The issue is disentangling the different periods.
One assumes the same is true of the Mahabharata and Ramayana.
The “wild card” here is that the most recent work has now likely confirmed the arrival of agro-pastoralists from the steppe in the period between 1500 and 1000 BC. By the time the historical analogs of the Pandavas were settled in the Gangetic plain, they’d likely been there for many centuries.