To the victors go the glory!

I have written an introductory post (it’s free), Entering Steppelandia: pop. 7.7 billion, to a series of posts (mostly paid) that I will write about the Eurasian steppe. So I’m thinking and reading a lot about this topic. This is relevant to “Brown Pundits” because we subcontinental people have been stamped by the steppe.

First, there were the Indo-Aryans. About 15% of the ancestry of modern South Asians comes from these people (averaged across region and caste). Then there were the Iron Age Iranian pastoralists, Scythians, and assorted other related groups. There is no strong evidence right now of a major genetic impact, but I think the statistical power is not such that I can definitively ignore this possibility.

Finally, there are the Muslims. They had the least impact. But they are most reviled. Why?

They lost.  The lesson is to not lose. The rest is commentary.

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The Mughals!


The Brown Pundits Clubhouse channel hosted a discussion on “the Mughals” yesterday that went on for a while. There seem to be two polarized extreme views

1) The Mughals were great Indians! Long live the Mughals.

2) The Mughals were genocidal colonizers and induced inter-generational trauma.

Most people occupy a position in the middle. As for myself, I think it is clear that the Mughals were to some extent an alien and occupying influence because that is how they viewed themselves more, or less. They were Turanian Muslims of Turco-Mongol provenance. No matter how much Rajput or Persian blood they had, their paternal lineage came down from the Turk Timur. The maternal lineage of Babur was Genghiside. If India had been mostly Islamicized this would have changed. But it wasn’t. Despite the deep cultural synthesis between Mughal culture and that of India and their indigenization of the generations, there remained a connection between ashraf Muslims and Persia and Central Asia. They were not equivalent to Muslim Bengali peasants or Ismaili traders in Gujurat.

And yet the flip side of this is that the Mughals, and Muslims as a whole, in particular Turks, drove change within Indian society. To some extent, the native reaction and response in the dialectical synthesis can only be understood in the light of the Islamic shock. More generally, an Islamicate civilization evolved that extended beyond the Mughals and included the Rajputs and Marathas (reciprocally, the Mughals internalized many Rajput values, but this is to be expected due to their long residence in India and intermarriage with Rajputs).

Those Hindus who are traumatized by the impact of Islam are free to feel this way, but I am genuinely curious about an Indian culture stripped away of Islamic influence. What would that look like? Perhaps Odisha and Sri Lanka might come close?

More generally, the excited and emotional response of both Hindus and Muslims and their inability to engage in epoché makes me think that the prospects for deeper analysis are poor. Emotion has reason by the leash.

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On the historicity of the Vedas


BPer Mukunda and I were having a discussion on Twitter, which I want to elevate and push to the blog, because it’s somewhat important.

When I was young (20th century) I read stuff about how the Indo-Aryans described the natives of the subcontinent as dark and “snub-nosed.” That their arrival in some ways was a meeting of two different races.

In the 2000’s I read other books and works that suggested that actually, these descriptions were metaphorical. Terms like “dark” in other words reflect an ideological or tribal conflict, with the descriptions pointing to tropes that signal which side is evil and which side is good. This is not a crazy view. The anthropology is clear that a certain level of fictitious dehumanization occurs with inter-group conflict.

So I accepted this view and moved on with my life.

But in the 2010’s things changed. I am now convinced that 3,000-4,000 years ago a people who resembled what we would term “white” expanded within the Indian subcontinent. If modern Armenians are white, then the Indo-Aryans were white. At least initially. In the subcontinent, they met a variety of people. Some of them, such as in Sindh, were of brownish complexion. Others, to the south and east, would have been considerably darker. I also assume that the Vedas were constructed in situ in the Indian subcontinent. That is, they reflect a milieu of people who were encountering the northwest of the subcontinent, and had recently traversed through BMAC (Indra may actually be a BMAC diety).

What’s the upshot here? I know think that the metaphorical view of the physical descriptions should be set next to the literal view. The reality is probably a mix. But the fact is that groups with very different physical appearances did interact in ancient India. The Aryans were almost certainly very light-skinned, with “sharp features”, in comparison to many of the people they encountered. Though one can construct hybrid scenarios, where Indo-Aryan enemies were described in inaccurate ways precisely because those tropes were associated with tribes and peoples the Indo-Aryans had conquered.

Someone who has deep knowledge of the Vedas in Sanskrit and genetics needs to look into this. That’s obviously not me.

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Forgotten Masters: Indian artists during the Raj

Earlier this week, I had the opportunity to e-attend (over Zoom) a lecture organised by London’s Royal School of Drawing on Indian artists during the Raj. Titled Reflections on Forgotten Masters, the talk by William Dalrymple (the famous Scottish historian) and Xavier Bray (the director of the Wallace Collection) followed the eponymous exhibition organised by the Wallace Collection and co-curated by William Dalrymple last year.

The Wallace Collection is not as well known as other London museums such as the British Museum or the Victoria & Albert Museum. Originally built around the private collections of the nineteenth century British aristocrat Sir Richard Wallace, they have a wide repertoire and organise a number of interesting exhibitions, including on themes related to the subcontinent. I had previously attended their exhibition on Indian medicine titled Ayurvedic Man, which was excellent. Unfortunately the coronavirus pandemic and the ensuing lockdown last year meant that I couldn’t physically visit the Reflection on Forgotten Masters exhibition, and had to view it online.

Continue reading “Forgotten Masters: Indian artists during the Raj”

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The (Original Brown) Pundits: Spies, Explorers and Scholars during the Great Game

Galwan Valley, Pangong Lake, Karakoram Pass, Doklam Plateau, Mishmi Hills. These obscure geographical features and landmarks in the high Himalayas separating India from China have suddenly made their way back into the public consciousness. The catalyst this time is the increased friction between the People’s Republic of China and the Republic of India. I use the phrases “way back” and “this time” deliberately. To scholars and enthusiasts of the Great Game, these names and the surrounding context are eerily familiar: shadow boxing between an ascendant, assertive superpower (Tsarist Russia) trying to throw its weight around in its immediate neighbourhood and an ostensibly weaker but rising middling power (British India) trying to protect its interest in its backyard.

The original Great Game, which played out over the course of the nineteenth century between the British Indian and Russian Empires in South and Central Asia, had all the characteristics of a bestselling novel, filled with action, adventure and intrigue. It also had its set of glamorous characters: Sir Alexander ‘Sikunder’ Burnes- the famous British spy with oodles of charm and dashing good looks to boot- was the James Bond of his era. He was matched on the Russian side by Captain Yan Vitkevich, the enigmatic Polish-Lithuanian orientalist and explorer. Mercifully, there was very little by way of direct bloodshed between the principal protagonists, although things did come close to getting out of hand on a few occasions. No wonder the Russians evocatively called the contest “The Tournament of Shadows”.  It was compelling drama and the public- in Britain, India, Russia and beyond- lapped it up. The romance and zeitgeist of the times was captured by the great Victorian author Rudyard Kipling in his famous novel, Kim.

Continue reading “The (Original Brown) Pundits: Spies, Explorers and Scholars during the Great Game”

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The Sindhi homeland of the “Dravidians”

Peter Bellwood in First Farmers presents a hypothesis for the expansion of the Dravidian languages into southern India in the late Neolithic through the spread of an agro-pastoralist lifestyle through the western Deccan, pushing southward along the Arabian sea fringe. At the time I was skeptical, but now I am modestly confident that this is close to the reality.

There is always talk about “steppe” ancestry on this weblog. But there are groups that seem “enriched” from IVC ancestry, as judged by the Indus Periphery samples. The confidence is lower since we don’t have nearly as good a sample coverage…but I think I can pass on what we’ve seen so far: groups in southern Pakistan, non-Brahmin elites in South India, and some Sudra groups in Gujarat and Maharashtra, seem to be relatively enriched for IVC-like ancestry. Then there is the supposed existence of Dravidian toponyms in Sindh, Gujarat, and Maharashtra. And, their total absence in the Gangetic plain.

There have been decades of debate about Brahui. I’ve looked closely at Brahui genetics, and they are no different from the Baloch. Combined with evidence from Y chromosomes (the Baloch and Brahui have some of the highest frequencies of haplogroups found in IVC-related ancient DNA), I doubt the thesis they are medieval intruders (if they are, their distinctive genes were totally replaced).

Genetically, we know that some southern tribes, such as the Pulliyar, have some IVC-related ancestry. But other groups, such as Reddy in Andhra Pradesh, have a lot more. How does this cline emerge? My conjecture is that there were several movements of “Dravidian” people from Sindh and Gujarat into southern India, simultaneous with the expansion of Vedic Aryans to the north into the Gangetic plain. The region the Vedic Aryans intruded upon, Punjab, was not inhabited by Dravidian speakers. Like Mesopotamia, the Indus Valley Civilization was probably multi-lingual, despite broad cultural affinities developed over time.

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The scions of the priest kings

I was talking to a person of South Indian Brahmin origin today about their genetics. Over the course of the conversation, he showed me Y and mtDNA haplogroup types amongst his jati. The vast majority of the Y haplogroups were not R1a.

Brahmin groups in India seem to be about 15% to 30% steppe in their overall genome. But their Y chromosomes are usually 50% or so R1a1a-Z93. The lineage associated with Indo-Iranian pastoralists.

So what’s going on with the other haplogroups? For example, J2, L, C, G, and H?

From what I can see J2 and L are the next most frequent haplogroups after R1a1a-Z93. This tells us something. These are haplogroups found in ancient “Indus Periphery” samples. And, these two haplogroups are found at high concentrations in the northwest of the subcontinent.

It doesn’t take a {{{Brahmin}}} to connect the dots here. Some of the gotra as early as the Vedic period were almost certainly derived from high-status individuals in the post-IVC society. Warriors and priests in the fallen civilization of the IVC, which had likely degraded itself to a level of barbarism by the time the Indo-Aryans became ascendant.

I like to make jokes about “sons of Indra.” But let’s give the dasyu credit where it’s due: those Indians carrying J2 and L almost certainly descend from the men who build the great cities of yore. Their dominion was lost when their civilization fell, but they integrated themselves into the new order.

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The Self-Hating Prophecy of Indian Elites

 

What is the difference between introspection and self-hatred? Introspection brings reflection, intention, and evolution. Self-hatred brings rumination, doubt, and rot. One is essential, the other is extinction.

Engagement of either shift one’s fate. From the roots of mentality grow branches of thought, blooming into flowers of action and eventually the fruits of result. Nowhere is this more clear than the night and day of the Indian elite.

The ancient elites of India wrote eternal tomes of meditation that built the bedrock of a civilization that has seen the best and worst of humanity, outlasting every peer and power. Their art and literature emanated confidence, beauty, and advancement. While sure of themselves, they had no qualms integrating new ideas from abroad or from home. Diversity was strength, and challenge was opportunity.

Their descendants today are devolution incarnate – Kali Yuga realized. An unending anguish for the approval of outsiders, self-flagellating of even the most innocent of traditions, and an obsessive compulsion for mediocrity are the trickle-down that these elites have given Indians since independence.

While trivial bashing of them is enjoyable, I want to get to the meat of their minds as well as what these minds have yielded.

What causes the exceptional self-loathing of these elites? The mania of knee-bending and the need to constantly look outwards for validation? The ability to be stupendously arrogant towards their birthright to rule yet despise their roots? Continue reading “The Self-Hating Prophecy of Indian Elites”

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Sharing a continent

25% of humans live in the Indian subcontinent. 18.5% live in China. Together that’s 43.5% of the world’s population in the two great Asian civilizations. Not a trivial number in the 21st century, especially in a nascent multipolar world.

And yet the two societies often lack a deep awareness of each other, as opposed to an almost pathological fixation on the West, and in India’s case the world of Islam.

Indians are clearly geopolitically aware of China. Obsessed even. But aside from cultural exotica (e.g., the Chinese “eat everything”), there seems to be profound ignorance.

This is illustrated most clearly when I hear Indian intellectuals aver the proud continuous paganness of their civilization. Setting aside what “pagan” means, and its applicability to the Hindu religious tradition, the key here is a contrast with the world to the west, which was impacted by a great rupture. The people of Iraq have a written history that goes back 5,000 years, but the continuity between ancient and modern people of the region is culturally minimal. Modern inhabitants of Bagdhad know on some level that their ancestors were Sumerian, but for most of them their identity is wrapped up in their religion and the lives of the Prophet and his family, or for Christians that of Jesus.

This is not the case with the majority of Indian subcontinental people, whose religious traditions and cultural memory go back further, literally to the Bronze Age at the latest. The foundational mythological cycles which define Indian culture probably date to 1000 to 1500 BC. During this time Kassites ruled Babylonia, and the Assyrians were coming into their own. Until modern archaeology, these people were only names in the Bible or in Greek historians.

But this is not only true of India. These Chinese also look to the Bronze Age Shang dynasty, and in particular, the liminal Zhou, to set the terms of their modern culture. The ancient sage kings, who likely predate the Shang, are also held in cultural esteem.

Does any of this matter? I don’t honestly know. I’m American, not India or Chinese. But perhaps it might help on some level if these two civilization-states could understand and accept that they share in common having extremely deep cultural roots apart from the revelation of the God of Abraham, the God of Isaac, and the God of Jacob.

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