DoubleQuoting Myanmar and Assam..

It’s the first quote that carries the implication of genocide, but what of the rest?

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It’s not a joke, is it? Myanmar..

The United Nations Office on Genocide Prevention warns of certain indicators that “provide an environment conducive to the commission of atrocity crimes,” including “increased politicization of identity” and discriminatory “measures or legislation” targeting protected groups. In addition to certain prohibited acts, such as killing members of a group, genocidal States often use legal and administrative tools to facilitate the destruction of a targeted group “in whole or in part.”

In Myanmar, successive governments have implemented measures and legislation to erase Rohingya Muslims’ identity and rights, creating an enabling environment for genocide.

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It’s not a joke, is it? Assam..

UN High Commissioner for Refugees Filippo Grandi today expressed his concern over the publication of a National Register of Citizens (NRC) that may put large numbers of people in India’s north-eastern state of Assam at risk of becoming stateless.

It is too early to say what the nationality status of those left off the National Register, some 1.9 million according to the authorities, may ultimately be. UNHCR is concerned, however, that many are at risk of statelessness if they do not possess another nationality.

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That’s a DoubleQuote — but it’s also pattern recognition, and the start of a possible concatenation of such quotes — a mala of urgencies.

BTW, it’s more than possible, as Myanmar >> Bangladesh migration illustrates, that mass migration across national borders may be a pragmatic alternative to genocide — but that threatens national sovereignty, doesn’t it?

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An Extension for General Bajwa

Commentary by Dr Hamid Hussain

30 August 2019
I fully understand limitations of retired senior officers.  We used to have some eccentric ones who would not care about consequences when advocating for the professionalism of their own institution.  Now, the silence is deafening.   Bless the British who instilled a sense of professionalism in officer corps that has taken a big hit in successor Indian and Pakistani armies. The most scathing criticism came from Lieutenant General Nathu Singh of Indian army who said, “I have not known a British officer who placed his own interests before his country’s, and I have hardly known any Indian officer who did not”.
It is left to some of us to bring mirror into the room; indeed, a heavy burden.  When I heard the announcement of General Bajwa’s extension, I recalled two couplets of Urdu poet Ahmad Faraz (for those who understand Urdu);
Ghurur-e-ja’an ko merey ya’ar baich detey hein​ (My friends sell the honor of their beloved)​
Qaba ki hirs mein dastar baich detey hein​ (​Just the way to get themselves a fancy dress, they wold sell their honor too)
Ye loog kiya hein, jo do cha’ar kwahishoon key liye​ 
Tama’am umar ka pindar baich detey hein
(After all who are these people​, who sell their life’s pride for a few crumbs)
Hamid

Extension Business

By Hamid Hussain

‘Power lies in the hands of those who control the means of violence.  It lies in the barrel of a gun, fired or silent’. 

Pakistani Prime Minister Imran Khan announced three years extension of Chief of Army Staff (COAS) General Qamar Javed Bajwa.  This has nothing to do with national security.  Army Chief using the power of his institution to favor one political group to come to power and Imran Khan paying back the favor.  My view about extension has been very clear that it is very bad for the army as well as the country.  Maneuvers about extension usually start quite early and few months ago many interested in Pakistan army asked me this question.  I gave my view in the following paragraph written about two months ago:

“2019 looks more like 2007.  General Pervez Mussharraf had come under criticism from different quarters of society and in the process army’s reputation was sullied.  Change of command provided an exit.  General Ashfaq Pervez Kayani slowly consolidated his command by sidelining old guard and then convincing all players that army has turned a page.  The possible exit for army is change of command in November 2019.  However, personal interests of three key players; Prime Minister Imran Khan, army chief General Bajwa and DGISI Faiz Hamid now converge where extension of General Bajwa is being seriously considered.  1-3 year extension will serve all three parties. Bajwa to enjoy few more years of private jet and being the master gamekeeper at the national park.  Imran Khan will be seriously thinking about giving him an extension to make sure that an unknown factor does not come into equation.  Imran is faced with enormous challenges.  However, he has not been able to put his house in order.  Rising economic woes and diverse opposition groups coming closer can cause many headaches.  Having army brass in his corner is important to weather any storm.  He would prefer to continue with known entity than venture into unchartered territory.  In case of three years extension, Faiz will be among top contenders in 2022.  After 18-24 months as DGISI, Bajwa can appoint him Corps Commander to make him eligible for the top slot.  I’m not in favor of any extension but especially in case of Bajwa, negative fallout for army is manifold.  Army is seen no more as a neutral body and extreme polarization of Pakistani polity is now directly affecting army as institution.” 

General Bajwa did not just walk into Prime Minister’s office to demand an extension of his tenure.  This is done in a way where circumstances are created and messages from briefings and body language are conveyed.  It is not a secret that army brass has made a strategic decision to give two terms to Imran Khan and General Bajwa is a fan of Imran Khan.  It was not in Imran Khan’s interest to inject an unknown factor in the game by appointing a new army chief.  General Bajwa had put his own ducks in a row for this outcome by using promotions and postings of senior officers.  In his interactions with British and American interlocuters, Bajwa conveyed the point that he is the man for the hour.  The buzz word was ‘continuity’.  The promise to British was continued quite along the Line of Control (LOC) and to Americans full support to Doha process for the snake pit of Afghanistan.  These are policies of the institution and the right course in current circumstances, but a Chief can present it in a way where he can carve out something for himself (General Kayani in his more than a dozen bonhomie meetings with American Chairman Joint Chiefs of Staff Committee and General Raheel actively working on his own post-retirement lucrative package are two recent examples).  There was possibility that former army chief General (R) Raheel Sharif would complete his three years of assignment in Saudi Arabia and General Bajwa could follow him with a very lucrative post-retirement contract.  This door was closed when Prince Muhammad Bin Salman gave Raheel a three years extension as we are in extension season.  Now the only option for ‘indispensible’ officer was extension. Continue reading “An Extension for General Bajwa”

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Metaphors for full, empty, void, overflowing — Indian trains

You already know the way things are —

so this DoubleQuote will show you the familiar, hopefully with a new slant —

— the abstract intuition that sees these two images taken together as a binary, a pairing of extremes — something the brain finds very reassuring —

— and a metaphor for duality and as such, non-dual.

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The lower of the two photographs, with the ladies walking along the railway tracks with no train in sight, is taken from an article on the oncoming monsoon that might interest you:

Waiting for the Monsoon, Discovering a Brain Tumor Instead

A brain tumor — what kind of strong weather in mind and heart is that? We live in an alien, often beautiful, sometimes unbearably human world.

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A couple of instances of Christianity in the world around us

I saw Omar Ali yesterday — terrific conversation — and when I asked what topics I should discuss here, he suggested I post whatever interests me — so here’s the anointing of Brazilian strong-man Bolsonaro, and hymn singing in Hong Kong.

Religious behavior in general fascinates me — but when it affects politics, people often don’t realize what powerful motivation it can provide.

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Religion can be coercive, as in the anointing of Bolsonaro

see video

— Remember the laying on of hands over Donald Trump? The overarching authority of religion has Trump bow his head, but sets Bolsonaro on his knees! —

— and religion can be liberating —

see video

— That’s a crowd of protesters in Hong Kong singing “Sing Hallelujah to the Lord”.

Remarkable.

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From Reuters in June:

Sing Hallelujah to the Lord’ an unlikely anthem of Hong Kong protests

For the past week, the hymn has been heard almost non-stop at the main protest site, in front of the city’s Legislative Council, and at marches and even at tense stand-offs with the police.

It started with a group of Christian students who sang several religious songs at the main protest site, with “Sing Hallelujah to the Lord” catching on among the crowd, even though only about 10 percent of Hong Kong people are Christian.

“This was the one people picked up, as it is easy for people to follow, with a simple message and easy melody,” said Edwin Chow, 19, acting president of the Hong Kong Federation of Catholic Students.

The hymn is simple, optimistic yet adds a touch of solemnity and calm to the proceedings, and also affords some legal protection to the protesters —

The students sang the songs in the hope of providing a cover of legitimacy for the protest. Religious gatherings can be held without a permit in the financial hub.

“As religious assemblies were exempt, it could protect the protesters. It also shows that it is a peaceful protest,” Chow said.

The hymn was composed in 1974 by Linda Stassen-Benjamin in the United States for Easter. Its five words are repeated over four stanzas in a minor key, which gives it an air of meditative solemnity.

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Between the anointing of a dictator and the hymn singing of a crowd of protesters demanding democratic freedoms from the Chinese state, we have quite an instructive confluence of ways in which religion can enter the public square.

No doubt there are others. In Nepal, there’s the tantric cultus of the goddess Kubjikaa. What’s religion up to in your neck of the woods?

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Most of the “East Asian” in East Bengalis is not from the Munda


I did some more data analysis. Added Tibetans, etc. Since some readers have more opinions than I do I’ll leave commentary up to them. Two notes

1) The “Northeast Indian” group includes populations like Mizos (I know that from the ID codes). They seem different from Nagas, who are more Tibetan

2) No idea why Bangladeshis are showing so much “South Chinese” signal in admixture. Perhaps it is artifactual, or, we’re missing some donor population? There is clearly some Munda admixture in a few individuals, but it doesn’t seem to be the dominant contributor of East Asian ancestry.

Hoping for some illuminating comments.

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