Best comment: “Razib guy is trying so hard to keep his woke islamism under check and I appreciate it.”
The Pew Survey on India is long. Here are my main impressions/surprises:
– The strong emphasis on Hindi in the Gangetic plain is pretty striking (“Central”)
– The stuff about mass conversions to Christianity in South India seems overdone. I understand people can/will lie on Census due to reservations, but this seems less plausible for a pollster. That being said, a disproportionate number of conversions are in the South
– South India is less religious, less nationalistic, etc. This seems to apply across religions (that is, Muslims in the South are less focused on religion just like Hindus in the South are)
– Opposition to “inter-caste” marriage is very strong. And, it is strong among non-Hindu groups too
– All Indians seem rather nationalistic
The sex-ratio skews male outmarriage for immigrants but balances out for native-born Indian Americans. The 30% rate is pretty low from what I expected. Also, surprised that 40% of spouses of Indian Americans were Indians born in India, but I wonder what percentage of these are 1.5 generation (born abroad, raised in the USA).
Sometimes I can’t help it, I’m going to do it. So here it goes, Yoga Teacher Jessamyn Stanley Believes White Supremacy Has Polluted Yoga – and It’s Time to Talk About It:
Jessamyn Stanley needs you to know what yoga is really about – and it’s not the poses.
In her new book Yoke: My Yoga of Self-Acceptance, the yoga instructor and body activist shares reflective personal essays that touch upon everything from racism to the cultural appropriation of American yoga, from consumerism to cannabis.
The book explores the existence of white supremacy and cultural appropriation in American yoga. “I would venture to say that everything in our collective society is rooted in white supremacy. I am sure there are many people who would disagree with that, and honestly I don’t care because I believe that and I know it’s the case,” she says.
“The appropriation comes from practitioners who are not South Asian looking at South Asian teachers and saying, ‘I need to do exactly what they’re doing. I need to practice yoga exactly how they’re practicing it.’ Yoga as a concept exists in so many cultures. It’s literally the basis of so many different things: the idea of acceptance and the yolking together of the light and the dark. But these teachers are just saying, ‘Practice yoga.’ They’re not saying, ‘Pretend to be Indian.’ They’re not saying, ‘Steal someone else’s ethnic identity.’ They’re saying, ‘Practice the balancing of truth and light within yourself.’ “
Two words: Kali Yuga. This whole timeline is cursed. It’s absurd. It’s perverted.
I’m not Hindu, so I don’t “believe” in yoga in a spiritual sense, though I have seen its efficacy is a form of exercise firsthand. But the way it is…yoked, to the most absurd and bizarre social justice movements today is just a wonder to behold.
The psychiatrist in question is Aruna Khilanani. Her parents are doctors. She was educated in private schools. But, she talks about her experience with discrimination. You know, stuff like not being supported as much in her medical residency as a blonde peer.
We have a problem. Who has the standing to point out the hypocrisy and manipulation of these people? I’m frankly sick of it. Any brown person in the United States does experience some racism. But those of us with education and resources are not really underprivileged in any way. The vast majority of white Americans, whose life expectancy is decreasing, have it worse off than us. That’s just a fact.
This story should be known to all brown people just to make it clear “where we stand” in these United States, The Vaccine Had to Be Used. He Used It. He Was Fired.Ten doses of the Covid-19 vaccine would expire within hours, so a Houston doctor gave it to people with medical conditions, including his wife. What followed was “the lowest moment in my life,” Dr. Hasan Gokal said:
The officials maintained that he had violated protocol and should have returned the remaining doses to the office or thrown them away, the doctor recalled. He also said that one of the officials startled him by questioning the lack of “equity” among those he had vaccinated.
“Are you suggesting that there were too many Indian names in that group?” Dr. Gokal said he asked.
Exactly, he said he was told.
On Jan. 21, about two weeks after the doctor’s termination, a friend called to say that a local reporter had just tweeted about him. At that very moment, one of his three children answered the door to bright lights and a thrust microphone. Shaken, the 16-year-old boy closed the door and said, “Dad, there are people out there with cameras.”
This was how Dr. Gokal learned that he had been charged with stealing vaccine doses.
Harris County’s district attorney, Kim Ogg, had just issued a news release that afternoon with the headline: “Fired Harris County Health Doctor Charged With Stealing Vial Of Covid-19 Vaccine.”
There is a lot of debate and argument on this weblog about Pakistan and India and the like. That’s because more than half the traffic on this site now comes from India. But this began as a Diasporic weblog, and in the Diaspora, especially in the USA, the gap between Pakistanis and Indians is much smaller. Dr. Gokal is viewed as “Indian.”
The second issue I think one might note is that these lawyers, with a passion for racial justice, ended up pinning something that was pretty invidious on this doctor driven by the moral panics of the era. As a conservative brown-skinned person I am on the receiving end of a lot of insults from woke white people. Many of my white friends, who observe the nature and the persistence of the insults, suspect that some of the attacks are probably driven by sublimated racial animus.
Where are we as “Asian Americans” in this country? The ruling elite of this country thinks we have “bad personalities“, all the better to exclude us from their institutions of power. There has long been a pattern of what are obviously “hate” crimes (mostly for fun and kicks, to be frank) against Asian Americans, in particular older ones, in urban areas. The perpetrators of these crimes are usually not white, and so the media and the cultural elite have not focused much energy on them. And now they are trying to blame COVID-19 and the Trump administration.
To brown Americans: we are not victims. Never forget. But, we are also outsiders. Never forget.
The Atlantic has a piece up, The Truth Behind Indian American Exceptionalism Many of us are unaware of the special circumstances that eased our entry into American life—and of the bonds, we share with other nonwhite groups. I’m really curious what The Atlantic paid for this piece because it’s a husk of prose that just mixes and matches cliches and random facts into the sausage casing of a social justice narrative.
The author is “Senior reporter with WNYC’s Race & Justice Unit,” which suggests to me they aren’t very smart because obsessive fixation with “social justice” indicates you are stupid. Also, they state that “I don’t recall hearing the name Dalip Singh Saund until I was in my 30s.” If you don’t know that name, and you are Indian American, you are probably not very smart or intellectually curious. I knew Singh’s name when I was sixteen as I was interested in political history.
The Bell Beakers are an interesting “culture.” A Bronze Age European people defined by their beakers, their origins seem to be amongst non-Indo-Europeans in Southwest Europe. But, at some point, the motifs spread to Indo-Europeans in Central Europe, an offshoot of the Corded Ware people who had admixed further with Neolithic farmers. These Indo-Europeans are the ones who brought the Bell Beaker Culture to the British Isles. We know this because of ancient DNA.
But what was the Beaker Culture right beside their material culture? Again, ancient DNA tells us, and Indians, in particular, may find the results interesting.
We present a high-resolution cross-disciplinary analysis of kinship structure and social institutions in two Late Copper Age Bell Beaker culture cemeteries of South Germany containing 24 and 18 burials, of which 34 provided genetic information. By combining archaeological, anthropological, genetic and isotopic evidence we are able to document the internal kinship and residency structure of the cemeteries and the socially organizing principles of these local communities. The buried individuals represent four to six generations of two family groups, one nuclear family at the Alburg cemetery, and one seemingly more extended at Irlbach. While likely monogamous, they practiced exogamy, as six out of eight non-locals are women. Maternal genetic diversity is high with 23 different mitochondrial haplotypes from 34 individuals, whereas all males belong to one single Y-chromosome haplogroup without any detectable contribution from Y-chromosomes typical of the farmers who had been the sole inhabitants of the region hundreds of years before. This provides evidence for the society being patrilocal, perhaps as a way of protecting property among the male line, while in-marriage from many different places secured social and political networks and prevented inbreeding. We also find evidence that the communities practiced selection for which of their children (aged 0–14 years) received a proper burial, as buried juveniles were in all but one case boys, suggesting the priority of young males in the cemeteries. This is plausibly linked to the exchange of foster children as part of an expansionist kinship system which is well attested from later Indo-European-speaking cultural groups.
Gotras and exogamy. Sound familiar?
Protests in Bangladesh erupted this week after a video of a group of men attacking, stripping, and sexually assaulting a woman went viral, Human Rights Watch said today. Protesters called for the resignation of Home Minister Asaduzzaman Khan Kamal over the government’s failure to address an alarming rise in sexual violence against women and girls.
Our Noakhali correspondent’s personal office is in a computer market in Maizdee Old Bus Stand area. Over the last two days he has witnessed how the video spread over the whole market. It was played and replayed in public on computer screens as everyone crowded to perceive first-hand the horror inflicted on the woman.
“Bhaiya, do you have the video? I had it but it got deleted… I wanted to show it to someone,” said a computer businessman, approaching our correspondent, who declined to entertain the request.
Snippets of conversation overheard on the street also attest to how widespread the video has become. Two elderly men out on their evening stroll complained to each other, “The video keeps popping up on my mobile phone. This is so awkward, especially in front of the wife and kids…”
So perhaps a naive question: why are people sharing this video??? Every few years I hear about a gang-rape video coming out of MENA and South Asia, spreading virally. Why do people want to see this? It’s like sharing a video of a murder..
In the 2000s I would have arguments with some Indian American friends about the ethnic trajectory of Indian Americans in terms of their similarity American Jews, where I staked out the position that the analogy was superficial (e.g., on the Sepia Mutiny blog). To understand why the analogy doesn’t work, you need to know the history of American Jews first. Though Judaism in the United States goes back to small Sephardic communities along the eastern seaboard before the Amerian Revolution, to understand the Jewish community in the 20th and 21st centuries one needs to focus on the two Ashkenazi migrations from Central and Eastern Europe that occurred in the 75 years between 1850 and 1925.
The first wave was the “German Jews”, most of whom were Bavarian peddlers. Many of them scattered across the country, starting general stores and the like. Though numerically a very small migration, they founded many Jewish American institutions. There is a reason that the headquarters of Reform Judaism, which is of German origin, is in Cincinnati. This reflects the migration of German Jews along routes of commerce in the 19th century.
The second wave, and the much larger one, is the migration stream that issued out of the expanded Russian Empire, in particular Lithuania and Galicia. These are who the German Jews referred to as the “Ostjuden”, the Eastern Jews. This was a term applied in Germany to Jews from Poland and further east as well. The Ostjuden were often destitute. Those that fled the early 20th century pogroms may have had nothing but the clothes on their backs. In fact, in all likelihood, the richer and more assimilated Jews were the ones who remained in Europe.
America was the destination for the more marginalized.