This particular blogpost is triggered by the following thread
It has been fashionable for long to use historic Hindu pluralism as a defense against claims of rising intolerance. The above Twitter thread was spawned by comparisons (premature IMO) of Hindutva rage at Beef eating by “members of the one’s tribe” to the Islamic practice of Takfiri and apostasy. The fears of liberals like Dhume may be exaggerated, but the potential of Apostacy and Takfiri memes arising in Hindutva needs to be inspected.
Historically, Hinduism (especially Brahmanical) had a concept similar to Takfiri. However, unlike Islam, this concept in Hinduism was mostly associated with Ritual purity and orthodoxy and rarely had political manifestations. I am naturally talking about social ostracization. This ostracization was not only limited to the Untouchables, but also to those Savarnas who went against the prevailing orthodoxies and customs. About this, we have a good number of examples in the Medieval period (especial Bhakti movement) but not many in the ancient period. Dr. Ambedkar in his book on Shudras claims that beef-eating was weaponized (and hence political) by Brahmins to make the defeated Buddhists or Broken men “Untouchables”. As these claims are unsubstantiated or out of date with the current scholarship, it’s safe to assume Hinduism had no equivalent of political apostasy, unlike the Abrahamic faiths.
It is one thing to hound, oppress and kill the Other but to justify in-group political violence needs the emergence of concepts like Apostacy and blasphemy. However, it is important to note that the emergence of Apostacy in Islam cannot be understood without the concept of Asabiya (In group solidarity/ brotherhood) and the repercussions of the overthrow of the Ummayads by the Abbasids. Without strong Asabiya and its political implications, it is probable that strong defense mechanisms in Islam like Apostacy and blasphemy would not flourish. All cultures and systems which have strong Apostacy like memes tend to have strong Asabiya – even in non Abrahamic faiths, as such examples are rife in Medieval and Modern China. Closer to home, the secular Marxist-ish LTTE also came up with ideological justifications for hit jobs against Tamil “traitors”.
It must be noted that the Indian revolutionaries had by and large avoided the “traitoring” of the brother during its long years of fight against the British. Designs at assassinations of political moderates (like Gopal Gokhale) were almost always given up on principle. This was only to change with the biggest assassination of Modern India, that too under the guise of protecting India and particularly its Hindus. However, most of the Hindu population vehemently condemned the actions of Godse and co. Incidently this assasination also resulted in a huge setback to the attempts of developing an Asabiya which were gaining traction among the Hindus since the late 19th century.
However, the Hindutva of the 21st century, especially after the rise of the Modi and RSS is no longer a movement with insignificant Asabiya. Over a century ago, the greatest Indian leader of his time, Lokmanya Tilak had once said something along the lines of this – “What would the son of an Oil-presser do in the parliament ? Pass laws ?” Today such a person is not only THE leader of the nation, but also the Hindu Hriday Samrat. Changes in the fabric of Hinduism have been fantastic and Hindus have achieved some sort of Abasiya which they never had at any time. If the latest voting patterns show us anything, it’s that at least in national elections, Hindus are increasingly voting over caste lines in favor of a strong Hinduva leader. One of the cores of Hindu traditional society, the Varna system has changed much more in the last 100 years than it did at any such period in the last millenia.
At such a dynamic time in the history of Hindu society, claims of “over the past millenia” hold less water than they did even a few decades ago. There exist far more incentives to have strong Asabiya in modern democratic nation-states than ever before. As a result, it is only fair to extrapolate that far more incentives and mechanisms exist today which can select controls like Apostasy and Blasphemy to a degree. That doesn’t mean that Hindu(tva/ism) will become like Islam and India like Pakistan, both material and philosophical constraints will continue to prevent this IMO. But its not insane to expect the Apostasy and Blasphemy will NOT remain irrelevant in the Hindutva project. Especially given the sorry state of the Rule of Law in the country, it is not very paranoid to be vigilant about such trends. To what degree is this justified, we cannot comment today. Five years ago, I would have been more alarmed by the potential of such norms getting established given the killings of rationalists (Dabholkar and co), which took place in a span of 3-4 years. Even though these murders did not result in a spree of killings as many had feared they were a rude awakening nonetheless.
Hence I argue that to assume such norms would NOT take root in the coming decades with increasing Hindu Asabiya is unwarranted. And this can be argued only because the norms “over the past millennia” have changed drastically in the recent times.
