Is Pakistan primitive?

By new Precedent, ceasefires are lifted by default, and maintained only where a commenter requests one on Online Safety grounds, as K has (BB – RNJ – 0M).

We argued in “The Patriarchy Survives Everything” that has no religion.

Over the last month, in order not to be Islamophobic, a line was surreptiously moved. The proposition that women should be confined to the home and kept out of higher education stopped being an outrage to be dismantled in public and became a “perspective” to be weighed.

Silence on the right of a woman to leave her own house, and called the silence respect. A space loud for one liberty and mute on another has not been even-handed; it has been captured. That is the moment the emperor lost his clothes and the courtiers agreed not to mention it.

How a country starts eating halal

RNJ consistently brings up Nassim Taleb’s seminal piece on “The Most Intolerant Wins: The Dictatorship of the Small Minority.” Continue reading Is Pakistan primitive?

India’s Wealth will not turn Pakistan into East Germany

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The Comment thread is afire with the usual (and senseless) India-Pakistan arguments (essentially which of the two is poorer). Q waves the whole question away by pointing at the figure, unimpressed by “an average Indian producing only $2,800 in GDP every year,” and asks what the point even is. There is a point, two in fact.

First: per capita and scale measure different things. Per capita describes the life of a citizen. Scale describes the weight of a state. A single integrated market of 1.4 billion people generates agglomeration, economies of scale, and a pull on capital and talent that no small rich economy can match (India’s ascent in the world of cricket is an extremely interesting meditation). That is why India passed Japan in 2025 to become the world’s fourth-largest economy, why it is the fastest-growing major one, and why it is on course to take third from Germany by around 2028. The market no exporter can ignore, the trade terms a four-trillion-dollar base can lean on, the air defence and roads it can fund: that is concrete power, and it is not nothing. Much of the gain is siphoned by a clutch of oligarchic houses, but the dynamism is real.

Second: however that same wealth does not buy what BB imagines it buys. India outweighs Pakistan in GDP by something close to eleven to one. It has still not turned Pakistan into its East Germany, a dependent satellite drawn quietly into its orbit and, in time, absorbed. Pakistan remains sovereign, armed, and unbought. Pakistanis are not running across the Punjabi wall to their ethnic kin.

In May 2025, after Pahalgam, the larger economy did not dictate terms: Operation Sindoor ended not in surrender but in a ceasefire announced, awkwardly, from Washington, with both capitals claiming the win.

Look West. Iran is a fraction of the wealth of the United States and Israel, yet it has absorbed the most advanced air forces on earth, kept its regime, and kept the knowledge to rebuild what was struck. The guns fell silent at a ceasefire, not a capitulation. Wealth buys reach. It does not buy outcomes.

BB treats the GDP gap as a deed of ownership over Kashmir, and assumes Kashmiris will swallow their pride for a higher income per head, that prosperity purchases consent. It misreads the Islamicate moral economy entirely. In that ledger ‘Izzat and Deen, dignity and faith, are not line items to be outbid. The Hyderabadi Harvard PhD still sings the song of his lost people.

Peoples who set independence above comfort have done so across the whole anti-colonial century, and no balance sheet has ever talked them out of it. Money may buy luxury but not loyalty.

What price will any Indian or Pakistani nationalist accept for their love and loyalty to their homeland?

The Diaspora Saved The Mullahs. Pahlavi Helped.

Farhad’s thesis, delivered without prompting:

during the Woman Life Freedom protests, the Islamic Republic appeared more vulnerable than at any point in a generation. Women had started it, men had joined, opposition-minded Iranians inside the country felt the floor shifting. Then Pahlavi stepped forward, declared himself the advocate of Iranians, launched his petition, and pulled the diaspora’s attention outward at the exact moment Iranians on the ground needed it inward. He picked the wrong time. He saved the IRGC.

The Royal positioned as the alternative to the regime is the man Farhad blames for keeping the regime alive.

We are not endorsing this view. We are reporting that an Iranian who follows the country obsessively, who rallies behind Pahlavi today as the best of bad options, still holds him responsible for a historic missed moment. That is a serious accusation from a sympathetic source.

The Court In Exile

Continue reading The Diaspora Saved The Mullahs. Pahlavi Helped.

Sanam Saeed at Cannes, Alia Bhatt Out of Frame?

I. The Cannes Frame

The clip is short and damning. Alia Bhatt walks the Cannes red carpet as L’Oréal’s global face, waving at a thicket of photographers who never quite lift their cameras.

Sanam Saeed arrives in a white peacock couture by Hussain Rehar, fifty artisans and 2,354 hours, a tribute to Shamim Ara that the photographers actually shoot. Rehar’s accompanying showcase at Château St George is titled Lahore: A Knot in South Asia’s Loom, sitting one cabinet over from Gucci and Roberto Cavalli. The title is doing the work.

Cannes 2026 was supposed to be Bollywood’s annual export ritual. Instead, Pakistanis slid past the L’Oréal machinery and produced the festival’s most discussed South Asian image.

II. Taste Without Empire

Continue reading Sanam Saeed at Cannes, Alia Bhatt Out of Frame?

Islamicate Civilisation is a Supreme Culture: But Who Stands to Inherit It?

This post grew out of an exchange with EK, the kind that can only happen in a forum that has paid for its openness. Kabir, to his credit, has imposed the hard internal checks that keep the blog from collapsing into the views of its editors.

The high culture built by the three great gunpowder empires (Ottoman, Safavid, Mughal) is one of the supreme achievements of human civilisation. All three were Turkic in dynastic origin, Persianate in literary and aesthetic register, and Islamic in faith. The Blue Mosque in Istanbul, the Naqsh-e Jahan complex in Isfahan, the Taj Mahal at Agra: these are not regional artefacts. They are a single coherent civilisational signature, expressed in tilework, ghazal, miniature, garden, cuisine, and chancery prose, across a belt that ran from the Bosphorus to the Bay of Bengal.

The question this post is about is simpler than it sounds. Who inherits it?

Continue reading Islamicate Civilisation is a Supreme Culture: But Who Stands to Inherit It?

The Bahá’í Position on Palestine: A Note for the Record

Comments of late have drifted, as they sometimes do here, into territory where the Bahá’ís are invoked as a rhetorical chess piece by people who know very little about them. We believe in free speech, and on this blog more than most, in authorial autonomy; contributors and commenters speak for themselves, and we are not in the business of policing opinion. But because the question of Palestine sits adjacent to much of what has been said, we thought it worth setting down what the actual position is.

“Members of the National Spiritual Assembly who disappeared in August in 1980. All are presumed to have been killed” by Bahá’í Media Bank.

One caveat first. When we write or administer here, we do not speak for our Faith in any official capacity. We are members of it. That is the limit of our standing.

The clearest statement of the Bahá’í position comes from the pen of the Beloved Guardian of the Faith, Shoghi Effendi, who in July 1947 was asked directly by the United Nations Special Committee on Palestine to clarify the relationship of the Bahá’í community to the country and its political future. His reply, written from Haifa and reproduced in The Bahá’í World, Volume 11, is as close to a foundational text on this question as exists. We quote it at length, because paraphrase would not do it justice.

Letter to the United Nations Special Committee on Palestine

On July 9, 1947, Shoghi Effendi received a letter from the chairman of the United Nations Special Committee on Palestine requesting a statement on the relationship, which the Baha’i­ Faith has to Palestine and the Baha’i­ attitude toward any future changes in the status of the country. From Shoghi Effendi’s reply, the following paragraphs are quoted in The Baha’i­ World, Volume 11 (1946-1950), pp.43-44.1

HAIFA, ISRAEL—15 July 1947

“The position of the Baha’i­s in this country is in a certain measure unique: Whereas Jerusalem is the spiritual center of Christendom it is not the administrative center of either the Church of Rome or any other Christian denomination. Likewise although it is regarded as the second most sacred shrine of Islam, the most Holy site of the Muhammadan Faith, and the center of its pilgrimages, are to be found in Arabia, not in Palestine. The Jews alone offer somewhat of a parallel to the attachment which the Baha’i­s have for this country, inasmuch as Jerusalem holds the remains of their Holy Temple and was the seat of both the religious and political institutions associated with their past history. But even their case differs in one respect from that of the Baha’i­s for it is in the soil of Palestine that the three central Figures of our Religion are buried and it is not only the center of Baha’i­’ pilgrimages from all over the world but also the permanent seat of our Administrative Order, of which I have the honor to be the Head.”

“The Baha’i­ Faith is entirely nonpolitical and we neither take sides in the present tragic dispute going on over the future of the Holy Land and its people nor have we any statement to make or advice to give as to what the nature of the political future of this country should be. Our aim is the establishment of universal peace in this world and our desire to see justice prevail in every domain of human society, including the domain of politics. As many of the adherents of our Faith are of both Jewish and Moslem extraction, we have no prejudice towards either of these groups and are most anxious to reconcile them for their mutual good and for the good of the country.”

“What does concern us, however, in any decisions made affecting the future of Palestine, is that the fact be recognized by whoever exercises sovereignty over Haifa and Acre, that within this area exists the spiritual and administrative world center of a world Faith, and that the independence of that Faith, its right to manage its affairs from this source, the right of Baha’i­s from any and every country of the globe to visit it as pilgrims (enjoying the same privilege in this respect as Jews, Moslems and Christians do in regard to visiting Jerusalem), be acknowledged and permanently safeguarded.”

Three things are worth drawing out.

Continue reading The Bahá’í Position on Palestine: A Note for the Record

Open Thread: Pakistan’s Demons are The Daughters of God

Q writes on Pakistani source confirms US, Iran closing in on one-page memo to end war:

  1. Total Pakistani victory. If Pakistan pulls off the mediation, this will its greatest diplomatic victory ever. Lifting of Iranian sanctions will allow cheaper Iranian oil to flow directly to Pakistan, and the oil pipeline can be finally completed. Complete eradication of Indian influence from Iran is now achieved, and this will also eliminate any support to BLA from across the border.

Pakistan post Sindoor is on a winning streak. The mediation is real, the memo is real, and if it holds, the diplomatic ledger for the year goes firmly into Rawalpindi’s column. Iranian oil at the door, IP pipeline thinkable for the first time in fifteen years, BLA lifelines into Sistan throttled, Chabahar quietly demoted. A Victorious month?

But the question is whether she can conquer her demons. And the demons are not in the foreign ministry. They are in the drama studios.

Q again, on Pakistani dramas:

Women low-key love abusive behaviour from attractive men. Pretty much all women fantasy porn is about this. (What they don’t love is abusive aggressive behaviour from ugly or poor men) Since females are the primary target audience of these dramas, they tend to show this because that’s what the market demands. I would not read too much into this. What’s more concering was that foreign funded NGOs were trying implement anti-family messaging in the last 15 years – and that messaging has suddenly dried up after their funding dried up.

Fantasy is not preference. A woman reading a brooding-billionaire romance is not auditioning for one. To collapse the two is to flatten the female imagination into a market signal, which is exactly what the Pakistani dramas do and exactly why they rot the culture that consumes them.

Daughters of God Continue reading Open Thread: Pakistan’s Demons are The Daughters of God

India and Pakistan Are Playing Chicken; simply to hurt themselves

Two comments are worth picking up on, and one claim worth interrogating.

N disagrees that contact ameliorates ties. EK suggests the only Islamicate voices the Indian RW respects are those who have “debased their own civilizational integrity.” We do not know who he is shadow-tweeting. It could be us, the Founders of this blog, who are Islamicate by heritage and recognisably friendly to Hindu right-wing readings. Either way, the framing is off. And then there is Q, on the thread as we write, claiming Pakistanis “will eventually take over the Islamicate world.

The cost of distance

The dominant idea of the last decade is that less contact means more security. Fewer visas. Less trade. No cricket. No artistic exchange. Reduced diplomatic warmth. This is sold as realism. It is, in large part, self-harm.

Distance does not produce clarity. It produces mythology. When people stop meeting one another, they begin imagining one another. The imagined neighbour is always simpler, darker, and easier to hate than the real one.

He is also, as Dhurandhar showed, sexier. Hatred and desire run on the same current. The more villainous the Pakistani on screen, the more the Indian audience leans in.

Civility is built by proximity. Not sainthood. Habituation. When people share space, study, trade, marriage, and culture, the room for fantasy narrows. One can still dislike the other side. But one dislikes actual people, not cartoons.

N’s response to this is that contact theory is “akin to blaming a victim for not engaging with the perpetrator.” That feels like the Israeli security story applied to the Indian Sub-continent. It assumes Pakistanis are a permanent terror-source requiring permanent counter-violence.

Pakistan obliges the narrative by behaving badly enough often enough to keep it alive. India obliges the frame by treating every bad actor as the median Pakistani. Both governments are now invested in the loop.

Pakistanis no longer defend hybrid Islamicate culture Continue reading India and Pakistan Are Playing Chicken; simply to hurt themselves

Parsi Nanis Are Gujarati

Part I of III: Hypergamy, Endogamy, and the Terminal Phase of the Parsi Model

With a nod to the Y. M. Hodiwalla thread on the Parsi Zoroastrians Worldwide Facebook page, 19 April 2026.


“The Parsis are a quarter Gujarati (genetically). Essentially their Nanis are Gujjus and interestingly enough culture is almost always transmitted via the mothers and their mothers.”


I. The Language Is the Mother

On 19 April, Y. M. Hodiwalla published a long lament on the Parsi Zoroastrians Worldwide page. He called the community’s shift from Gujarati to English a “cultural suicide,” a “refined, English-speaking whimper,” the surrender of a thousand-year linguistic inheritance for the “glittering tinsel of modern fashion.” The comments beneath agreed with him almost to a person. One commenter, KCR, asked the most interesting question in the thread, and everyone ignored it:

Did Jadi Rana tell Parsis to change their “mother tongue”? Was the language of Jadi Rana’s era called Gujarati? And no one retains MT after a couple of generations especially if their numbers are small after migration.

That single comment contains the argument Hodiwalla’s essay cannot bring itself to make. The Parsis did not “adopt” Gujarati in some conscious civilisational pact with Jadi Rana. They speak Gujarati because their founding mothers were Gujarati. The Qissa-i Sanjan gives us the romance. The genome gives us the picture.

II. The Parsi Genome

Continue reading Parsi Nanis Are Gujarati

The Iran That 1979 Erased: What If Khomeini Had Lost?

A Counterfactual Iran, 1979–2026

This is a thought experiment, not a manifesto. The Shah was finished by 1978. SAVAK, the Rastakhiz one-party state, the inflationary shock of the 1973–74 oil windfall, the rural migration dumped into an unready Tehran. The question is not whether Mohammad Reza Pahlavi survived. The question is what replaced him, and what that Iran looked like in 2026.

Start with the baseline the Islamic Republic inherited and dismantled.

Between 1960 and 1979, the Iranian economy grew at 9.1% per year. That is the Central Bank of Iran’s own figure. By 1977, Iran was the world’s 18th largest economy, ahead of Turkey at 20th and South Korea at 28th. Real per capita income had tripled in three decades. The White Revolution, launched in 1963, had already delivered universal suffrage for women, mass university expansion, the Literacy Corps, the Health Corps, land reform that turned roughly 90% of Iranian sharecroppers into landowners, and a domestic industrial base that was exporting motor vehicles to Egypt and Yugoslavia by the early 1970s. The regime was brutal. The development was real. Both things are true.

Then compound the counterfactual. Central Bank data shows Iranian GDP growth collapsed to 1.9% per year between 1979 and 2020, a near-fivefold reduction sustained over four decades. In 1980, Iran’s nominal GDP per capita was $2,374, higher than Turkey’s $2,169, Korea’s $1,711 and Vietnam’s $514. By 2024, Iran sits around $5,000 per capita, Turkey around $15,000, Korea above $33,000, Vietnam around $4,500 and rising fast. Every comparator with a functioning state has overtaken Iran. Iran has been lapped by a country (Vietnam) that fought a twenty-year war with the United States, lost it, and rebuilt from rubble.

Now run the counterfactual forward.

The Transition

Continue reading The Iran That 1979 Erased: What If Khomeini Had Lost?

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