Why India will not lose her soul to missionaries

We were at a beautiful midnight Janmashtami celebration last night. The words that came to me were magical and timeliness.

Nothing in that room was untouched. Popular Hinduism has spent eight centuries trading with Islam, and vice versa. What was interesting was that at midnight, following baby Krishna’s birth (which was beautifully staged), the Mandir decided to have a birthday cake with the kids cutting it and singing happy birthday. It was a clever nod to modernity and a way to keep these young British Asian (Sindhi) kids tied in to their culture.

Can Dharma fight back?

Continue reading Why India will not lose her soul to missionaries

3 Graphs of Karnataka

Image

It seems that many South Indian Muslims are “Urdufying.” It’s interesting to reflect that if Partition hadn’t happened; the same thing might have happened to East Bengal.

The Muslims of India rallied under the banner of Islam, which was a catch-all term, but instead they could have easily made a linguistic argument for Urdu & Persianate culture.

Continue reading 3 Graphs of Karnataka

Open Thread: The Courtesy Guidance & the Two Factions (Majority vs. Minority)

  • BP’s two Factions in light of its “Bharat” underpinning?
  • What defines the “Majority”?
  • What does Courtesy Mean in an online forum?

The majority, described

Now that we are Brown, that is Bharat, Pundits, all of us who are the majority share things in common. Five come to mind, and they should be front and centre:

  1. Hindu by birth or Hindu by marriage (broadly Upper Caste social milieu).
  2. India’s borders can never be reduced. Some, myself included, are very much in the Akhand Bharat camp; I see Iran to Indonesia as one vast Indic, Hindu Continental sphere.
  3. Hinduism was oppressed under the Anglo-Islamicate legacy, which has been a mixed blessing at best (that is a most charitable view). The LeLi Brahmin view that we should have been grateful to be chattel under Despots, who professed Islam, is odd.
  4. Dharma has space for all, and that more Hinduism does not mean less secularism; as well as an inclination for more Hindu-Indic symbology in the national discourse.
  5. Broadly supportive of the current government of India and sceptical towards RaGa.
  6. Partition was a mistake and the two-nation theory was not a good idea. Pakistan has not succeeded.

That defines the majority to a very strong extent, and the minority is defined by being against these positions, in whatever combination. We have such a strong majority that all of us agree with it, including the full admin team.

It just so happens that even if I’m not Hindu by birth, I’m definitely Hindu by marriage. My entire social reality, where I engage with Brown people, is Hindu, so I have become an acculturated Hindu. A fortnight ago I said the divide here was ideological, not sectarian; the last week taught me the map is older than the ideology. It’s not Saffron or Crescent, left liberals or right wing. It is the majority versus the minority, and in a weird way we are converging towards what is modern-day India, and really mapping that.

The minority Continue reading Open Thread: The Courtesy Guidance & the Two Factions (Majority vs. Minority)

What would Braj Pradesh look like?

On the states that were never drawn, and the language of Lord Krishna’s own country

  1. Why was the linguistic principle applied everywhere except the Hindi belt?
  2. What would a Braj Pradesh look like, and which is its capital, Agra or Mathura?
  3. Can the languages be scheduled without unseating Hindi?
  4. What did Ambedkar see in 1955?

Good for the South but not the North?

The States Reorganisation Commission redrew the South along language lines and left the North alone. Andhra for Telugu, Kerala for Malayalam, Karnataka for Kannada, and one enormous Uttar Pradesh for a “Hindi” that contains multitudes. Ambedkar read the report and wrote a pamphlet, Thoughts on Linguistic States, published in December 1955. His verdict: the Commission had produced “a consolidation of the North and balkanisation of the South“, and intentionally or not, the fact was there.

His remedy was specific. Divide UP into three states of roughly two crore each, capitals at Meerut, Cawnpore and Allahabad. Divide Bihar in two, capitals at Patna and Ranchi. “The idea of having bigger linguistic states is not a democratic idea at all,” he wrote, and he added the detail that pre-empts the obvious objection: each of the resulting states would still have Hindi as its language. Division did not threaten Hindi. Forty-five years later, southern Bihar became Jharkhand with its capital at Ranchi, exactly as drawn.

In November 2011 Mayawati’s assembly passed a resolution splitting UP into four, Purvanchal, Bundelkhand, Awadh Pradesh and Paschim Pradesh, and sent it to Delhi. The UPA let it die. Uttar Pradesh today holds over 240 million people, which would rank it around the fifth largest country on earth, under one Vidhan Sabha.

The Hindi umbrella

Continue reading What would Braj Pradesh look like?

The Hindufication of the Indian Bahá’í Community

The Bahá’í community of India hosted this performance in Mumbai roughly around about nine years ago, because 2017 was the sacred bicentenary of the birthday of Bahá’u’lláh.

What’s also interesting is that the prayer is translated into Shudd Hindi, whereas the two languages in the world that get the direct translation from the original Persian and Arabic language of the Writings are Persian, Arabic, and Urdu.

It’s interesting that I don’t know where the Shudd Hindi gets translated from: Urdu, Perso-Arabic or English.

I also got this invite today for this very interesting talk below; K might have some interesting views on the below.

Titaness of Brown Blogosphere, Ruchira Paul, is no more

I had planned to write a nice long post this evening for BP since I felt I had neglected this blog for far too long.

As I was finishing my earlier work, I had to scroll on Facebook, which I rarely do unless it’s for a specific reason. As I scrolled down the feed, my heart shuddered; Sukrita Paul Kumar had posted a notification about her sister-in-law, Ruchira Paul.

I had known Ruchira for so long I cannot place the beginning of our friendship. Many names come to mind when I think of that early period (the late noughties), the Brown Blogging Dynasts. I was always a pretender to that company; Ruchira was among its most gracious members. Sukrita has written a poignant obituary on Facebook, which anyone who wants a proper account of her life should read.

Also worth reading is Namit Arora’s touching note on Ruchira. Judging from the comments on the two Facebook threads; my feelings are shared by hundreds and hundreds of individuals, whose lives Ruchira touched over the years.

This is a smaller thing: an accounting of what she meant to me across nearly two decades of friendship, most of it conducted over email and Facebook, none of it ever in person.

Accidental Blogger was Ruchira’s signature. She started it in 2005 as a solo author. By 2006 she was inviting others in, and by the time she wound it down in early 2013, roughly a dozen writers were contributing under her banner. She told me once, quite matter of fact, that readership had dwindled and she saw no point in continuing an enterprise that took so much of her time and energy. That was Ruchira in miniature. No sentimentality. A thing had run its course. She moved on. I remember leaving a comment on her concluding post in January 2013 to say goodbye. She wrote back a few days later, characteristically, to thank me for taking the trouble.

That was already several years in. We were Facebook friends from April 2011, but we had certainly been in touch before that. Whatever the origin, the friendship settled into a rhythm of quiet, regular contact. She wrote to me on my birthday, year after year. On 16 December 2011, 16 December 2012, 15 December 2013, 15 December 2017. Sometimes she signed with a single line, sometimes only her name. On my 29th she wished me many happy returns and a happy holiday season and added, in her small careful way, Mubarak!

A decade on, she wished me again on my 39th.

Few people ever used Facebook as well as Ruchira did. After a return from a “long” hiatus, I had complained to her that the platform was dull; she was much of the reason it was not always so.

No photo description available.

This past May she posted a cropped photograph of her mother as a student at Dhaka University, standing in the third row behind one of her professors, flanked in the back row by two women who would become lifelong friends, one of them later an aunt by marriage. All graceful, smart and kind women, Ruchira wrote. It was an inheritance that ran through her own life of the mind and runs on today to her daughter, an acclaimed professor.

Some years earlier she had written a piece I have not been able to find yet, about a wedding in her extended family. A cousin brother who had grown up in the same household, though much younger, had put her name on his wedding invitation card, and the gesture moved her so deeply that she couldn’t write about it till the emotion had been processed. She wrote it so well that it moved me deeply too, and I still remember it, years later.

In 2018, when the great Pakistani poet Fahmida Riaz died, Omar Ali’s obituary for Brown Pundits carried Ruchira’s English translation of Aqlima, Fahmida’s furious feminist meditation on the forgotten sister of Cain and Abel. A Bengali woman in Houston, translating a Sindhi feminist’s Urdu poem for a South Asian intellectual blog. That was the reach she carried, and the quiet, unfussy way she offered it.

Continue reading Titaness of Brown Blogosphere, Ruchira Paul, is no more

Is Kabir Right?

Kabir’s claim, is that much of the Saffroniate comes to Brown Pundits for one purpose: to litigate Pakistan, and to litigate the Muslim. Take that fixture away and the room goes quiet. The post on Hindustani classical music sinks without a ripple. The translated short story draws three comments and dies. Only the threads that arm the two camps against each other run to hundred+.

Is he right?

Continue reading Is Kabir Right?

The Pandits who read Brown Pundits

In May, Brown Pundits drew around sixty-one thousand visits, roughly two thousand a day and up about a third on the month. Thirty of those readers answered our survey, and while they agree on almost nothing, they are held together anyway by what they find interesting.

They are, on the same evidence, almost entirely male, forward-caste nearly to a person, and tilted in their politics. 

The survey can only make sense against the size of our readership. In May, Brown Pundits drew about sixty-one thousand visits, close to two thousand a day, up roughly a third on April. Nearly half of that traffic came direct, readers typing the address or returning by habit rather than arriving from a search or a feed, and the average visit ran about a minute and a half across a little over two pages. The largest national audiences were in Canada, India and the United States.

Brown Pundits, May 2026
Visits ~61,000, up about a third on April
Per day ~2,000
Direct traffic 49%
Average visit ~1m 27s, 2.2 pages
Largest audiences Canada, India, United States

Against those sixty thousand, thirty people answered our survey before we closed the form. This is the devoted few who filled in a form asking their caste and their politics, not a census of the many who pass through.

The comments show who shouts; the survey shows who is here.

Of the thirty who answered
Men 25+
Aged 30 to 49 18
Hold a Master’s or doctorate 21
Reading from outside South Asia 17
Hindu (five observant) 18
Muslim 4

The one thing everyone wants

Continue reading The Pandits who read Brown Pundits

Open Thread: BP Survey

Our 2026 reader survey is open until 7 June – anonymous, roughly five minutes. Please take a moment.


Update – from the thread: More reading reccys. Furqan flagged Dr Naazir Mahmood’s The assassination that changed India, along with his own book review on Duniya Digital and a related op-ed, Stupidity or strategy, on the political economy of the subcontinent’s borrowed democratic forms. Kabir marked the passing of playback singer Suman Kalyanpur with two recordings: an unreleased Pakeeza song, introduced by Meena Kumari, and a Rafi duet. And from our own pages, the latest BRAHM newsletter: The Sky Above São Paulo.


Update, 1 June 2026 – links from the thread: The Peshawar Review has a new issue out, including Professor Harbans Mukhia’s reminiscences of Kirori Mal College (College Days) and Shan-e-Ahmed reading an Urdu transcreation of T. S. Eliot’s “The Love Song of J. Alfred Prufrock” (Prufrock in Pakistan). On the Tata Sons listing question, Agni flagged a cluster of commentary: the Indian Express “to list or not to list” column, The New Indian Express on the boardroom fight, Soonawala on why an IPO may not appeal to investors, and Business Standard on the 12 June board meeting. Survey responses are at 18 and counting; please add yours if you haven’t.


Editor’s note, 1 June: This Survey thread will sit on the front page through the week, until Sunday the 7th June, while we are travelling Eastbound, so we have made it an Open Thread. What strikes us, watching the comment threads, is that for all the constant bickering, BP is a community, and a recognisably Desi one.

It has the hue of a Hindu joint family (to be of the Indian subcontinent is, almost by definition, to have Hindu ancestors; “Hindu” is simply what the Persians called the people beyond the Indus) that has built a wall down the middle of the house and still cannot get over each other. The wall is real. So is the fact that nobody moves out.


Original Post: Every few years BP runs a reader survey. Razib began the tradition in 2019, and the responses then told us things the comments alone never could.

Seven years on, with a substantially different commentariat, we are running the 2026 edition. The prompt to revive it came from Kabir, whose recent post on what BP is and is not raised exactly the kind of question a survey can help answer, and we are grateful for it.

Nineteen questions, anonymous, roughly five minutes. The core spine is demographic in Razib’s tradition: age, sex, country, mother tongue, ethnic background, religion, caste, education, political ideology, and views on Hindu and Pakistani nationalism. A few behavioural questions follow on how often you visit, how long you have been reading, how you first found BP, and which topics you would like to see more of, with optional fields at the end for handle, newsletter signup, and anything else you would like the editors to know.

Please take the time to fill in this survey. Thank you for your engagement.

The Pakistani Voice That Isn’t in the Room

BB made a very sharp observation, and we want to put it on the record as a note rather than a finished argument, because it deserves more elaboration than we can give it today.

Who carries the Green Passport

Look at who carries the Pakistani case at BP. Kabir holds a foreign passport. Q and EK write from the diaspora. Every voice that argues the Pakistani perspective here argues it from somewhere else. Not one of them speaks from inside the country: resident, middle or upper-middle class, holding a green passport with everything the green passport actually costs at the visa counter, at the airport, in what can and cannot be said at home. India, by contrast, is argued for in large part by Indians who live in India (BB is one such example). So the table is lopsided in a particular way. One side is represented by people inside the country it speaks for; the other, almost entirely by people outside it.

No photo description available.
The Great Cleft

Diasporas are powerful but deadly

Continue reading The Pakistani Voice That Isn’t in the Room

Brown Pundits