The Ram Mandir Verdict in India. From Dr Hamid Hussain

From Dr Hamid Hussain. Dr Hamid is what might be described as a “secular” or “liberal” Muslim. These are his personal thoughts on the Ram Mandir judgement.

11 November 2019

 Someone had sent me excerpts of Spinoza’s God a day before the Indian supreme court verdict.  I was pondering over those words when I was asked about my comments.  Following was the result and all credit goes to Spinoza.

“If you are desirous of obtaining a great name, of becoming the founder of a sect or establishment, be completely mad; but be sure that your madness corresponds with the turn and temper of your age.  Have in your madness reason enough to guide your extravagances, and to not forget to be excessively opinionated and obstinate.  It is certainly possible that you may get hanged; but if you escape hanging, you will have altars erected to you”.   Voltaire (1698-1778)

 Regards,

Hamid

 Babri Mosque Verdict

Hamid Hussain

 “The toughest kind of forgiveness is self-forgiveness and the road that leads to it is a lonely one but is also where mad meets the divine”.  (1) 

On November 09, 2019, Indian Supreme Court announced its judgment about the long standing dispute between Hindus and Muslims about a religious site in Ayodhya. Muslims claim that a mosque has been at this place since sixteenth century.  Hindus claim that it was built on the site of a Hindu temple.  The place has been locked since 1949 for fear of threat to public order.  On 06 December 1992, a Hindu mob demolished the mosque resulting in riots that resulted in death of over 2000 people.  After a three decades court battle, court awarded the site to Hindus to build a temple explaining that the sixteenth century mosque was built on the ruins of a Hindu temple. Continue reading “The Ram Mandir Verdict in India. From Dr Hamid Hussain”

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Afghanistan’s History (a)

Special thanks to Mayuresh Madhav Kelkar for sending this. I would start watching this excellent Dari Farsi documentary 1 minute 19 seconds in. There are many excellent ancient maps of central and south Asia.

 

I just want to watch this again and again, just to listen to the narrator’s voice. Majestic, wise, soft and sweet. For those so sure Afghanistan will fall; any nation with voices like this is perchance stronger than she appears. This may be where the homo sapien sapien modern civilization was born.

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Afghanistan’s History

 

Avtar Singh Khalsa: Lion of Afghanistan

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Is it time for Asian Americans and Latino Americans to ask to be considered “white”? (d)

This is the next article in the series “Is it time for Asian Americans and Latino Americans to ask to be considered “white”, “Is it time for Asian Americans and Latino Americans to ask to be considered “white” (a)”,  Razib’s  “Hasan Minhaj’s Patriot Act on Affirmative Action“, “Is it time for Asian Americans and Latino Americans to ask to be considered “white” (b)” and “Is it time for Asian Americans and Latino Americans to ask to be considered “white” (c)”.

 

A middle eastern student shares how deeply offensive a condescending pretentious patronizing xenophobic post modernist baizuo caucasian is towards them. The baizuo caucasian tells the middle eastern student that he is a genie for solving a math problem and then apologizes for it afterwards, since after all the word “genie” comes from the middle east. Two phenomenons might be at play. One is baizuo. The other is anti muslim islamaphobia.

 

If this is coming from baizuo, this is a very old problem. It comes out of European imperialism in the 1700s and 1800s. The European intelligentsia tried to colonize the minds of their imperial colonial subjects with inferiority complex to damage their self confidence. Europeans also tried to deconstruct colonized peoples, causing them to be embarrassed by, hate and reject their ancient history, technology, science, product development, process innovation, civilization, culture, religion, spirituality, art, literature, institutions, ancestors and elders. Post modernism divided colonized peoples into many categories of oppressed and oppressors (mostly manufactured irrational concepts) to turn different groups of people against each other; implying that power oppression rather than meritocratic competence defined local hierarchies. This European colonization of the mind sharply lowered total factor productivity and material living standards in the developing world ceteris paribus. The Latinos, Africans and Asians got sick of it, and kicked the Europeans and their baizuo European intelligentsia out. You can read more about this in a Nuanced understanding of British Colonialism.

 

Sadly the baizuo caucasian intellegentsia did not seem to learn from this. In the 1960s they tried to undermine America’s heroes Muhammed Ali and Malcolm X. Please watch Muhammed Ali’s and Malcolm X’s videos speaking about the baizuo in American Caste (a). And the baizuo seem to continue to get worse year after year. I don’t understand how this is happening. Perhaps could this be a xenophobic jealous backlash against the accelerating socio-economic rise of the rest–especially darkies?

 

What can we darkies do about this? Should we ask to be considered white?

 

To the middle eastern student who wrote Prof Saad, maybe the caucasian overlords should learn that the vast majority of Aryans are Asians. Asians (Iran, Afghanistan, Uzbekistan, Xinjiang, Tibet, Turkmenistan, Tajikistan, SAARC, South East Asia) are very proud to be Aryan or Arya, thank you very much. Arya or Aryan is a cultural rather than genetic marker. Arya means nobility. Maybe ignore the baizuo and become extremely successful in everything you do despite their efforts to sabotage you. Fewer and fewer foreigners are fooled by the hard bigotry of low expectations, by the lie that we cannot manifest our own miracles. Their time is almost up.

 

I would like to thank Prof Saad for being a glowing light of wisdom and inspiration for our world. Love you Saad!

 

In the comments, please mention if anyone would like to invite Prof Saad to be a guest for the Brown Caste podcast.

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Post Modernism (d)

Five thousand years ago the greater Egyptian, Sumerian, Eastern (defined as pan Arya plus China) civilizations were very mathematically oriented.  Many caucasians appear to believe that these ancient civilizations were racist. Possibly because of this many caucasians believe that math is racist.

 

Another possible reason many caucasians appear to believe that math is racist is because they fear it might unfairly advantages “brown” people (Asians, Arabs, Latinos) and “brown” cultures (eastern philosophy including Toaism and Confucianism, native american religion) at the expense of caucasians in the new global artificial intelligence, neuroscience, genetics economy.

 

Could part of the anger against math come from fear that mathematics, science, technology, seeking the truth through thought, seeking the truth without thought might be haram or blasphemous? (Obviously most Abrahamics do not believe this and this is not a critique of Abrahamism.)

 

I believe that mathematics is part of art; and that it derives from beyond normal gross thought. From what in Sanskrit is called Buddhi, Vijnayamaya Kosha, Ananda Maya Kosha, Sukshma Sharira, Kaarana Sharira, the subtle heavens.

 

Perhaps the anger against mathematics is part of a deeper anger against the subtle heavens? If so, one possible way to look at this is that to transcend the subtle heavens (including mathematics) it might be helpful to love them and love our way through them. Or to love and respect the racist (subtle heavens–including mathematics) until we transcend the various subtleties of thought and feeling.

What are everyone’s thoughts?

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Post Modernism (c)

Post Modernism (b)

Post Modernism (a)

Intellectual Dark Web (a)

Intellectual Dark Web

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Is it time for Asian Americans and Latino Americans to ask to be considered “white”? (c)

This is the next article in the series “Is it time for Asian Americans and Latino Americans to ask to be considered “white”, “Is it time for Asian Americans and Latino Americans to ask to be considered “white” (a)”,  Razib’s  “Hasan Minhaj’s Patriot Act on Affirmative Action“, and “Is it time for Asian Americans and Latino Americans to ask to be considered “white” (b)”.

A growing part of the global caucasian intelligentsia are attacking Hong Kong protesters as far right fascists. This is part of a growing trend among xenophobic caucasians attacking Asians for “white supremacy”, “nazism”, “racism”, “oppression”, “patriarchy”, “imperialism”, “colonialism”, “hegemony”, “exploitation.”

Why is this happening? Is it just jealousy? Is it that many caucasians fear that “darkies” own a growing percentage of global wealth, earn a growing percentage of global income? Is it fear that “darkies” have growing competence, capacity, merit, mental health, intelligence? Is it fear about improving “darkie” academic outcomes?

I am not sure. Can everyone share their thoughts?

How should us “darkies” react?

I believe in loving and respecting our enemy with all our hearts, all our souls, all our minds and all our might. This includes everyone who is disrespectful, not loving, racist, bigoted, prejudiced, white supremacist, Nazi, facist, oppressive, hegemonic, exploitative, patriarchal towards us. And everyone who accuses us of being disrespectful, not loving, racist, bigoted, prejudiced, white supremicist, Nazi, facist, oppressive, hegemonic, exploitative, patriarchal. And everyone who labels and mislabels us. And everyone who falsely accuses us.

Everyone has the right to freedom of art and thought. If we truly love and respect others, then how can we not respect their right to disrespect and not love us?

The sweetness of love will gradually melt their hearts.

Some might say that this works for most people who are mean to others, but is insufficient for dangerous people. For particularly dangerous people, we can combine the deepest of love and respect with dialogue. And for the most dangerous people, we can combine love, respect, and dialogue with other things.

Can there be any other way?

This topic is one of the reasons The Brown Pundits Podcast would like to interview Irshad Manji:

Irshad Manji has touched the sweetness of the heart, the silence that is always with us. And while I agree with her that we should respect and love others, and not label others. I don’t think we have the right to limit the freedom of art and thought of others by asking them not to label and mislabel us.

One example that inspires me is how Krishna dealt with harsh bigotry, criticism, false allegations, others mislabeling him, disrespect, bigotry, prejudice, white supremacy, Nazism, fascism, oppression, hegemony, exploitation, patriarchy. Krishna insisted that others be allowed to criticize Krishna.

I would be curious to listen to Irshad Manji’s thoughts about this.

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India Still Rising (c)

One of the economists I follow is Rathin Roy [member of the Prime Minister’s Economic Advisory Council.] India has several major long term growth challenges. One is geographic inequality in growth. South and West India are growing much faster and have much lower population growth rates than the rest of India, causing them to pay far higher taxes than they recieve in government spending benefits. Some believe this could cause long term Indian instability. My view is that the poor parts of India are likely to grow rapidly in the future. When measured in terms of human population I think STs, SCs, OBCs and poor conservative Sunni (non Sufi) Indians are likely to experience rapid economic growth, causing this issue to take care of itself over time.

Rathin Roy is optimistic about short term Indian economic growth but worries about India’s long term economic growth.  He worries that India could enter the upper middle income country trap, similar to Brazil. Let us assume that income or Y depends on three inputs, K (Capital = tools or the sum total of all previous investments minus depreciation), L (Labor = total hours worked),  A (technology, product development and process innovation, total factor productivity):

Y = F(AL, K)

dY/dL = marginal product of Labor = long term real wages on average

dY/dK = marginal product of Capital = long term real rate of return on investment

India has a reasonable savings rate which finances investment.

India has a long term challenge with A or technology. What are these challenges?:

Continue reading “India Still Rising (c)”

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Triumph of the Gujarati

Election 2019 reflects a victory of the Gujarat model. But not the model you are thinking of. Not even that other, more sinister model. It is something very fundamental, rooted deeply in economic ecologies.

Human beings are shaped fundamentally by the networks they find themselves embedded in. In India, these networks overwhelmingly take the shape of caste groups marked by an occupational role, social status and marital rules.

For the North Indian peasant, with an economy driven by land and service to an imperial power, caste identity emphasizes kinship and honor. Biradari literally means brotherhood, and membership is conditioned on izzat.

For the Gujarati merchant, in a dry region of relatively unproductive land, caste identity emphasizes pooled resources, adherence to fiscal norms and shared interests. Even for the peasant Patels, caste is today fundamentally an economic union, channelized into farming and dairy cooperatives.

2019 might well be the year that the North Indian peasant realizes the futility of imbibing a kinship and honor based caste identity. On the one hand, these networks simply do not provide the resources to grow and thrive in a post-agrarian world. And even if optimally politicized, the sheer number of caste groups makes the gains from achieving political power limited and concentrated.

The North Indian does realize the need for new kinds of networks. And Modi’s opening up of North India to the world, via a liberal visa policy, river transport from the Bay of Bengal all the way upto Noida and big ticket global engagement platforms like the Mumbai-Ahmedabad Shinkansen would not have escaped the eye of the sharp Yadav and Jat, who realize that they will have to reach out to the world to grow.

After all, previous engagements with foreigners in the recent past have given Indians globally important automobile and IT industries.

India today is more open to the world than ever before. Everybody from Peru to Russia to Ghana to Indonesia can come in after submitting a simple electronic form. Less than 7 million people visited India in 2013, by 2016 that number more than doubled to 15 million. Modi’s Gujarati mind grasps the decisive role of networks in the growth of individual, and he might have well coaxed the North Indian to look beyond his caste tunnel.

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Indians are just as stupid as Americans

You people. You people….

I specifically avoid using the term “secular” because I long ago learned what that means to Indians (just like we all know what “family values” meant in the 1990s in America).

(also, this idiot follows me on Twitter…at least as of when I posted this)

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How serious is the Hindu-Muslim conflict in India ?

Writing in the journal India Review, Korean scholar Heewon Kim says,

This article reviews the approaches used to understand the BJP-led NDA government’s policies toward religious minorities and argues that far from marking a radical departure, there are more continuities than discontinuities in these policies with previous administrations.

For all kinds of keyboard internet warriors, this conclusion would come as a disappointment. But it is only the boring conclusion to a truly banal argument.

There seems to be an understanding among many that Hindu-Muslim conflict is primordial, immemorial and ultimately irreconcilable. Partition is seen as incontrovertible proof of this view.

I would like to offer another perspective. In my view, taking into context the entire history of the twentieth century, the Hindu-Muslim conflict in India is rather benign, mainly due to the low real stakes in this conflict. I base this view on my readings of Russian, Chinese and Mexican history, especially the scale and intensity of armed conflict seen in inter group rivalries within those countries.

The forces of industrialization and democratization unleashed by England starting from 18th century proved immensely destabilizing to all world civilizations. This period saw extremely volatile political competition between groups harboring competing, irreconcilable visions for the future of various countries. In Russia, China and Mexico, this competition took the form of conservatives (usually capitalists), versus radicals (usually leftists). In the Muslim world, such competition has appeared in the form of secular regimes being pitted against Islamist movements, and increasingly, sectarian conflicts amongst various conservative movements.

The stakes for both sides in these conflicts were extremely high, and no accommodation with the opposing group was sought. This is evident from the sheer scale of warfare seen in these conflicts. The death tolls in each country ran into the multi millions, with decades of devastation.

Italian Trulli

Such high levels of conflict are not seen amongst Hindus and Muslims in India. The real stakes in Hindu-Muslim arguments are simply too low to militarize the conflict. On the table in other world conflicts, were programs of massive wealth transfer via land reform, extreme and eternal concentration of political power and utter suppression of language and religion. In contrast, Hindus and Muslims mostly argue about long dead kings, culinary choices and obscure theological points.

The simple truth is that even the establishment of a Hindu state will not alter the ground realities for India’s Muslims. Nepal was a Hindu monarchy for many decades, and its 5% Muslim population showed no interest in challenging the regime. Interestingly, the eventual overthrow of Nepal’s Hindu monarchy was carried out by a leftist movement (comprised of Hindus) in a civil war, much like the pattern seen in Russia, China and Mexico.

In many ways, India’s immense diversity and the sheer scale of its minority population, has restricted conflict to elite sparring rather than total war, which has very much been the norm across the world. But it has also prevented a genuine confrontation between the masses and the elites, the often mentioned lack of a revolution in Indian society. For a left vs right conflict in India, Hindu would need to fight Hindu. But the very presence of the Muslim seems to have softened any edge in this conflict.

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All things “Brown” with the Brown Pundits – thoughts on the Carvaka Podcast

Further to Anan’s post below I thought I would share a few thoughts of my own below.

BrownCast Podcast episode 15: conversations with a Carvaka

I enjoyed doing the video cast with Kushal and Omar (Razib was unfortunately not able to join in).

I let myself “go” in this podcast since I had to get up at 4.30 in the morning to get it done so I thought I earnt a bit of a respite.

Ordinarily I’m rather reticent on the podcasts since they aren’t my guests and I also don’t want to venture too many opinions; surprisingly I’m becoming more circumspect in my old age.

At any rate it was a great discussion lots of fun and my penchant for dramatically diverging the conversation was rather welcome (Omar was very on point and it was refreshing to see that Kushal was opinionated as opposed to simply querying).

We did a fair amount of India-Pakistan but I don’t think they were the conventional perspectives. I also have to acknowledge my own biases stem from my background and life experiences.

I wrote a longer post but I decided to private blog it since I didn’t feel it was entirely relevant and I meandered (as I do).

All in I enjoyed the conversation and I found Google Hangouts a surprisingly easy interface. It’s a nice feeling to be “Live”; it was so dark that I didn’t want to switch on video but perhaps I should have and treated the audience to the dawn of a new day..

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