Belief, borders and bombs: What long-term instability in Iran means for Pakistan

An important article in DAWN by Zia ur Rehman:

Zia ur Rehman is “a journalist and researcher, who writes for The New York Times and Nikkei Asia, among other publications. He also assesses democratic and conflict development in Pakistan for various policy institutes”

Some excerpts:

Islamabad and Tehran share a 900-kilometre border that has long been vulnerable to militant activity, smuggling networks, and sectarian spillover. Pakistan is also home to an estimated 15 to 20 per cent Shia population, one of the largest outside Iran. Many in this community look to Tehran鈥檚 clergy and leadership for religious guidance and, at times, political support.

Experts and Pakistani security officials warn that instability in Iran could increase cross-border movement by armed groups and inflame sectarian tensions within Pakistan鈥檚 already polarised society.

Continue reading Belief, borders and bombs: What long-term instability in Iran means for Pakistan

On Whose Side Is God?

The Wrong Question About Barbarians

Omar’s excellent piece raises the question of barbarians. I want to raise a harder one: whose side is God on? I ask this not as theology but as military analysis. Because the planners of Operation Epic Fury appear to have assumed the answer is obvious; and that assumption may be the central miscalculation of this war.

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The Pahlavist Map of Iran

The Pahlavists who helped guide this operation are, broadly speaking, secular liberals. Their Iran is Tehran’s northern suburbs, Los Angeles, Paris. Their model of the enemy is a man like themselves: attached to life, afraid of death, protecting assets and family and position.

Rational actors in the economic sense. You remove the leader, you remove the fear, the system collapses. This is a coherent theory of change. It just happens to be wrong about the specific civilization it was applied to.

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The Gift of Martyrdom

Shia Islam is not organised around the fear of death. It is organised around the embrace of honourable death as the supreme spiritual achievement. Karbala is not a trauma to be processed; it is a template to be repeated. Husayn did not miscalculate when he rode into the plain knowing Yazid’s army outnumbered him. He made a theological choice.

The willingness to die without surrendering is not a bug in the Shia operating system. It is the entire point of the operating system. When you assassinate a Supreme Leader who has spent forty years framing his rule in exactly these terms, you do not break the system. You hand it the most powerful gift available: a martyr. Khamenei is now Husayn. The Americans gave him that.

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On Sky Gods and the Human Spirit Continue reading On Whose Side Is God?

Zahak versus Husayni

On March 1, 2026, Reza Pahlavi issued his statement on the killing of Ali Khamenei: “Ali Khamenei, the Zahhak of our time; the evil being who, just a few weeks ago, issued the order to slaughter tens of thousands of Iran’s finest children, is gone.

The Shahnameh framing was not ornamental. For years, Pahlavi has used the Zahhak figure, the serpent-shouldered tyrant who fed on the brains of Iran’s youth, as his shorthand for the Islamic Republic.

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And Khamenei, symmetrically, had organized his entire ideological project around the Husayni archetype: the martyr of Karbala, the one who refused submission before Yazid’s overwhelming power. Every day is Ashura. Every land is Karbala. That was the grammar of the revolution.

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Now the “Zahhak” is dead (or the Husseiny attained martyrdom depending on your viewpoint). The question that follows is the only one that matters: who is Iran? Continue reading Zahak versus Husayni

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