(Trigger warning: this post includes words and images)

PEN American Center decided to honor the French satirical weekly Charlie Hebdo with an award for the magazine’s courage in standing up for free speech. This is an award for courage in the face of censorship; a free speech award. It was meant to recognize the fact that CH was repeatedly threatened by groups of extremist Muslims who insisted that their particular theological rules must be respected by everyone and no one is allowed to cross their red lines. Even with their lives under threat (and the threats were always serious, not taken as a joke even before they were carried out) CH insisted on their right to satirize and comment on every subject, including the subject of Islam. In response their offices were attacked by armed fanatics and several CH staff were killed, as was one Muslim policeman of Algerian ethnic origin. It must be noted that Islam was not an obsession for CH and was not their main target by any means.

Anyway, the magazine insisted that they had the right to write about Islam in the same way as they wrote about other subjects, and they paid a heavy price. Then, with several colleagues lying dead, the magazine refused to back down and published an intelligent and eminently sane issue to show that they were not cowed. Courage is clearly something they do not lack and PEN American Center decided to honor them for this very straightforward exhibition of devotion to the cause of free speech. A cause that used to be a liberal and progressive cause and which is one of the few ways in which modern democratic society really is superior to other civilizations, past and present.

But everyone did not jump on this “free speech” bandwagon.  A group of writers (including a few real stars like Michael Ondaatje, Peter Carey and Junot Diaz) announced that they were boycotting the award ceremony because CH is not a fit candidate for this award. Most writers (even most liberals) refused to join the refuseniks, but there was support, especially within the postmarxist Left. Still, the affair went ahead, though with an air of needless controversy (needless, of course, in my view. Everyone is entitled to their opinion and those writers probably think the controversy was desperately needed). Now that the award has been handed out I decided to put together a few random personal observations and some interesting snippets from the internet:

1. The objectors clearly misrepresented CH by portraying it as a racist, supremacist, (practically) right wing supporter of the “war on terror”. As Justin EH Smith and others have pointed out in great detail and with solid documentation, the magazine is a LEFT wing, anti-authoritarian, anti-racist magazine that is not obsessed with Islam or Muslims and that spends most of its time skewering the French ruling class and not the disenfranchised masses on whose behalf these denizens of the first world took their not-so-brave stand. Justin also provides the clearest argument in favor of satire as a weapon in the hands of those who stand for freedom and who question absurd or unfair powers, and CH as a magazine that has consistently used it in this fashion.

A quote from Justin’s article:

I am not a big fan of most laïcité rhetoric, and I am sensitive to how it is used for purposes of exclusion. (I am also not listening to what Salman Rushdie is saying on this topic.) This is why I’ve tried to be consistent about coupling my position on Charlie Hebdo with an equally insistent position on, e.g., the rights and dignity of regular and non-regular (‘illegal’) migrants to France. I see my position as the one that, more than that of those with whom I disagree, is most insistent that Islam must not be perceived as a monolith, that in fact there is no such thing as the Muslim community, but rather numerous disagreeing factions, by no means all of which agree with the attackers that there is something unacceptably offensive about the content of Charlie Hebdo.

2. Joyce Carol Oates represents the confused and conflicted wing of the refuseniks. After signing the letter, she took to twitter to backtrack and make sure she satisfied all sides. A position that becomes understandable once you notice that she has PEN awards of her own and has been a guest and even a presenter at an award show that honored, among others, the American war reporter Lara Logan. If she found no difficulty there, one wonders what upset her so much about CH? Does she think CH is somehow MORE “metropole” or pro-war-on-terror than Lara Logan? Anyway, my guess is that plain-vanilla ignorance is not the primary reason she signed on to the letter (though it is surely part of it, since she seems to have no idea what CH actually promotes).  My guess (and of course, it is only a guess) is that she signed because of a combination of:
A. Vague (and very poorly informed) postmarxism that made her imagine that this was a fight between White, Western privilege and the disenfranchised masses yearning to be free, and in such a fight, it was her duty as a socially aware rich White Westerner to show that she was on the side of the angels.
B. Some people she considered friends asked her to sign. She did what had to be done. Then backtracked when she realized that other friends (and potential judges at future award events) were in the opposite camp.

To some, CharlieHebdo cartoons are “racist”; to others, just line drawings. If award is for courage not content it seems (to me) justified.

— Joyce Carol Oates (@JoyceCarolOates) May 4, 2015

Need to examine — without rancor, please!–when someone’s “freedom of expression” is someone else’s devastating & assaultive “hate speech.”

— Joyce Carol Oates (@JoyceCarolOates) May 4, 2015

Should be kept in mind that PEN gives many awards & most for literary excellence. Current controversy disproportionate, misleading.

— Joyce Carol Oates (@JoyceCarolOates) May 5, 2015

It is taboo in US to utter “hate speech” though (one could argue) it is a First Amendment right in US.

— Joyce Carol Oates (@JoyceCarolOates) May 4, 2015 

(note the “one could argue”, LOL)

I have no way of knowing this is why she behaved as she did, any more than she has a way of knowing what was in the hearts of CH editors and cartoonists when they drew the cartoons. She is not taking their anti-racist, progressive statements at face value, I am not taking hers, that’s just how the world works. Though the difference remains that I am conscious I am making assumptions about her motives while doing my mind-reading, but she seems to think she just knows. In any case, her case against CH has been summarized and judged, correctly, by this German blogger. The last line is philosophical gold.

3. Francine Prose wrote a piece defending her decision to sign the letter and included this gem:
“And the idea that one is either “for us or against us” in such matters not only precludes rational and careful thinking, but also has a chilling effect on the exercise of our right to free expression and free speech that all of us – and all the people at PEN – are working so tirelessly to guarantee.”

Criticising her decision has a “chilling effect” on free speech but cartoonists getting shot for drawing cartoons does not? And her refusal to honor CH? does that have a “chilling effect” on free speech or is it only chilling if she is being criticized?

4. The cartoonist Gary Trudeau. After making some ignorant remarks, he backtracked a little, but not much. Here he is defending his stand against CH (and in his case, it clearly is a stand against CH, not some vague notion of “others I like deserved it more, so I am unhappy and wont go”)

Transcription from Nib:

I was as outraged as the rest of the word at the time. I mourn them deeply. We’re a very small fraternity of political cartoonists around the globe… What I didn’t do is necessarily agree with the decisions they made that brought a world of pain to France.

I think that in France the wider Muslim community feels disempowered and disenfranchised in way that I’m sure is also true in this country. And that while I would imagine only a tiny fraction were sympathetic to the acts that were carried out and the killings, I think probably the vast majority shared in the outraged. Certainly that seems to be what people are hearing in the schoolyards in France now, is that they’re finding common cause at least with the issue, if not with the action.

I think that’s bad for France, it’s unfortunate, it’s a tragedy that could have been avoided. But every body has to decide where the red lines are for themselves.

Well, this cartoon sums it up.

5. Professor Amitava Kumar signed on to the protest but it seems he is not the confrontational sort, so he is not exactly reveling in the SJW mode. Instead, he says he protested because he saw into the future and “the stand I am taking is; why is so much vitriol being poured on those who are protesting (against CH)”. THIS is why he signed the letter? because he is clairvoyant and knew unfair criticism would befall those who signed? Hear it and marvel. He even complains that one reason he is upset is because Hebdo is being awarded and nobody is talking about Avijit Roy or Sabeen Mahmood..at least one of whom was killed by exactly the same ideology and for exactly the same reasons as the attack on Hebdo. One would think Hebdo’s courage creates space for people like Avijit, but the good professor does not see it that way. . he spends a lot of this interview answering every question with appeals to “complexity” and “nuance” and “raising questions” instead of answering the question he has been asked. Interestingly, he also tries to bring in the objection that awards as such are the problem. A stand to which I hope he will stick diligently in the future. Anyway, this interview is a gem and worth your time. Listen for yourself and wonder why and how he became a professor.

6. The full time social justice warriors (especially those of Latin American origin) among the refuseniks are easier to understand. For them, if it is “the power” versus someone else, then one supports someone else. Free speech per se is not a “good”. It is good if it promotes “social justice”, bad if it does not. Since the world is assumed to be divided between grown up and evil White people (White is not necessarily about color in this case; the Japanese are practically White, the Turks are not) and childlike and innocent “people of color” (this category includes chromatically White people from Latin America, whose ancestors crimes against Native Americans and Africans have long since been forgiven, it’s complicated), therefore in any conflict between good and evil, one sides with the good.  In this case, PEN American Center and Charlie Hebdo are both “White” (never mind a few race traitors who have joined the ranks of the oppressors), compared to Muslims (herein regarded as POC irrespective of skin pigmentation), the choice is not difficult.
I also have the (anecdotal) impression that SJWs who are willing to be “anti-free speech” in this case may, in other conversations, come across as very much pro-free speech. It seems they have a hierarchy of crimes in mind, with “Western hegemonism/colonialism/imperialism/racism” being at the top of the list. Between suppression of speech and (perceived) support of “the metropole” in the name of free speech, they will opt for suppression of speech.
It sort of makes sense if you buy into their premises. It is sometimes hard to imagine why anyone does buy their premises, since they are historically, anthropologically, culturally and biologically incorrect. But that is a discussion for another day.
By the way, Teju Cole is in this group but I do wonder about him a little. What if his Nigerian heritage causes him to take a more personal interest in Islamic terrorists at some point? Would he slightly adjust his SJW positions? I am not sure what (if any) connection he has with Nigeria now, but if it is more than mere nostalgia then this is at least a slight possibility. He wont change positions explicitly and openly of course, and the ultimate responsibility for all events in Nigeria will continue to be assigned to Britain or America (since I expect his own bread and butter will continue to come from the American SJW community) but a little bit of a shift may happen with him. We will have to wait and see.

7. Peter Carey managed to include the entire French nation in the list of criminals:
“All this is complicated by PEN’s seeming blindness to the cultural arrogance of the French nation, which does not recognize its moral obligation to a large and disempowered segment of their population.”
Surely we can all agree with that. Those arrogant French people have had it coming ever since Napoleon insulted Carey’s ancestors with that quip about “a nation of shopkeepers”.

6. Razib Khan has a post up about what the data says on the issue of free speech in America. As he sums it up “the consistent free speech position gets stronger as you get more liberal, and, as you get more intelligent.” So, a few noisy SJWs do not represent either liberal or intelligent opinion in the country. Not on the issue of free speech. (though some may argue that liberals just wish to appear more tolerant, not that they are more tolerant. I still think liberalism had a LOT to do with establishing the notion of free speech protection and remains one of its main defenders. The PC crowd is an aberration… I hope)

Razib also adds a caveat that i think is valid: One major caveat that needs to placed here is that traditionally the elites of this country have been more defensive about free speech than the populace as a whole. That’s probably because the elites are worried more about power plays by their rivals. Ultimately politically oriented free speech is important for those with ambition and aspirations.

7. Meanwhile, if you want more background on blasphemy-killing as a way to silence criticism, you can see my article here. 

An image of a person in a turban holding a sign “I am Charlie” with the title “all is forgiven” was removed from this part for obvious reasons.

Post Scrip: I just saw this excellent article by Pakistani journalist Kunwar Khuldune Shahid that pretty much sums it up.

“What the radical Islamists and their apologists won’t discuss is the tradition of drawing Prophet Muhammad’s images as a form of tribute by many Muslim artists throughout centuries. What they won’t discuss either is the fact that an ostensibly anti-Muslim publication received glowing tributes from many Arab Muslim newspapers in the aftermath of the Paris attack, with Op-Eds in Charlie Hebdo’s support being published in Pakistan as well. An Iranian newspaper published ‘Je suis Charlie’ on its front page.
You can deem Sabeen’s talk or Charlie Hebdo’s satire as “violating the acceptable” but in either case you can’t simultaneously be a flag-bearer of free speech. For consistency’s sake, it’s better to not pay any regard to freedom of speech, than being selective in safeguarding it. If you’re Sabeen, but not Charlie, for all practical purposes you’re neither.”

By the way, I did not include Kamila Shamsie in my random examples of signatories and their contradictions because she is not one of the famous signatories. But I must say that I would have expected more of her kin to sign this protest. What happened?

From Dr Hamid Hussain:

Here some additional ‘bits and pieces’ that might be useful to enhance Mr. Hussain’s write-up. It’s based on interviews with several Jordanian, Egyptian, and one of Bangladeshi (ex-Pakistani) pilots that served during those fateful times (entire story can be found in books Arab MiGs, Volume 3, and Arab MiGs, Volume 4): – Pakistani Air Force was posting two of its pilots to the RJAF already since early 1960s. One of them, Hamid Anwar, barely survived a crash with a two-seat Hunter flown by RJAF pilot 1st Lt Amer Zaza, in 1964 (Anwar ejected on time, Zaza too late: he descended with the parachute right into the burning wrecakge of their aircraft…). – Two PAF officers served with No. 1 Squadron RJAF (flying Hunters), during the June 1967 Arab Israeli War, and were granted permission to fly combat sorties over Jordan. Flt Lt Saif-ul-Azam flew two sorties on 6 June 1967, then evacuated to Iraq with rest of RJAF fighter-pilots, and flew another sortie with Iraqi Hunters over H-3 airfield, two days later. He was credited with three confirmed kills and highly decorated (by Jordanians, Iraqis, and Pakistanis), before quitting the PAF and joining the newly-established Bangladesh Air Force, following the 1971 Indo-Pakistani War. Flt Lt Sarwar Shad fell ill and was hospitalized, on 5 June 1967, and did not fly during that war. – After the June 1967 War, Azam and Shad were replaced by two unknown pilots. For most of the next two years, they served with the RJAF contingent in Iraq (based there because nearly all of Jordanian Hunters were destroyed and airfields had to be repaired). In March 1969, these were replaced by Flt Lts Noor Khan (future Air Marshal) and Akmal: immediately on arrival in Amman, Noor Khan and Akmal were sent to Dmeyr AB in Syria, where they joined the rest of reorganized No.1 Squadron RJAF. Within few weeks, they were reinforced by a bigger group of advisers, including Muhammad Mahmood Alam (probably the most famous PAF pilot of the 1965 Indo-Pakistani War), Arif Manzoor, Atique Sufi, Shahid Foozi and Sarafaz…. (there would be a lot to say about what kind of training they run in Syria, but that’s ‘a different story’…). – As soon as Mafraq AB was completely rebuilt and extended, they moved back to Jordan and then the RJAF began receiving F-104 Starfighters from the USA. During the summer 1969, Pakistanis assisted in conversion of about 15 Jordanian pilots to that type… …that said, it seems at least a few Pakistanis did remain in Syria until at least 1972, when they were met there by the CO of an Egyptian MiG-17-squadron deployed in that country… A big delegation from Pakistani Army visited Jordan immediately after the June 1967 War. I don’t know much about it though. Jordanians only told me that the Pakistanis were instrumental for reorganization of the Jordanian Army and introduction of divisional structure. – In regards of Saudi Arabia… it was around the same time – i.e. between 1967 and 1970 – that another group of PAF pilots was seconded to the RSAF. They flew six Hunters acquired to support introduction to service of Lightning interceptors purchased by Saudi Arabia from the UK, and did so together with a small group of contracted British personnel. It was them that saw the ‘standoff’ with Egyptian forces involved in Yemen War ofthe 1960s, mentioned by Mr. Hussein. I do not know any of their names, though…   ——————————————————————————————————————— and from Pakistani Air-Force writer Group Capt. M. Kaisar Tufail (PAF) Post-haste summons for volunteers found an eager band of sixteen Pakistan Air Force (PAF) fighter-pilots on their way to the Middle East, in the midst of the 1973 Arab-Israeli ‘Ramadhan’ War. After a gruelling Peshawar-Karachi-Baghdad flight on a PAF Fokker F-27, they were whisked off to Damascus in a Syrian jet. Upon arrival, half the batch was told to stay back in Syria while the rest were earmarked for Egypt. By the time the PAF batch reached Cairo, Egypt had agreed to a cease-fire; it was therefore decided that they would continue as instructors. But in Syria it was another story. The batch in Syria was made up of pilots who were already serving there on deputation (except one), but had been repatriated before the war. Now they were back in familiar surroundings as well as familiar aircraft, the venerable MiG-21. They were posted to No. 67 Squadron, ‘Alpha’ Detachment (all PAF). Hasty checkouts were immediately followed by serious business of Air Defence Alert scrambles and Combat Air Patrols from the air base at Dumayr. Syria had not agreed to a ceasefire, since Israeli operations in Golan were continuing at a threatening pace. Israeli Air Force missions included interdiction under top cover, well supported by intense radio jamming as the PAF pilots discovered. The PAF formation using the call-sign “Shahbaz” was formidable in size – all of eight aircraft. Shahbaz soon came to stand out as one that couldn’t be messed with, in part because its tactics were innovative and bold. Survival, however, in a jammed-radio environment was concern number one. As a precaution, the Pakistanis decided to switch to Urdu for fear of being monitored in English. Suspicions were confirmed during one patrol, when healthy Punjabi invectives hurled on radio got them wondering if Mossad had recruited a few Khalsas for the job! After several months of sporadic activity, it seemed that hostilities were petering out. While the Shahbaz patrols over Lebanon and Syria had diminished in frequency, routine training sorties started to register a rise. Under these conditions it was a surprise when on the afternoon of 26th April 1974, the siren blasted from the air-shafts of the underground bunker. Backgammon boards were pushed aside and the “qehva” session was interrupted as all eight pilots rushed to their MiGs; they were airborne within minutes. From Dumayr to Beirut, then along the Mediterranean coast till Sidon, and a final leg eastwards, skirting Damascus and back to base – this was the usual patrol, flown at an altitude of 6 km. The limited fuel of their early model MiG-21F permitted just a 30 minutes sortie; this was almost over when ground radar blurted out on the radio that two bogeys (unidentified aircraft) were approaching from the southerly direction ie Israel. At this stage fuel was low and an engagement was the least preferred option. Presented with a fait accompli, the leader of the formation called a defensive turn into the bogeys. Just then heavy radio jamming started, sounding somewhat similar to the “takka tak” at our meat joints, only more shrill. While the formation was gathering itself after the turn, two Israeli F-4E Phantoms sped past almost head-on, seemingly unwilling to engage. Was it a bait? Flt. Lt. Sattar Alvi, now the rear-most in the formation, was still adjusting after the hard turn when he caught sight of two Mirage-IIICJ zooming into them from far below. With no way of warning the formation of the impending disaster, he instinctively decided to handle them alone. Peeling away from his formation, he turned hard into the Mirages so that one of them overshot. Against the other, he did a steep reversal dropping his speed literally to zero. (it takes some guts to let eight tons of metal hang up in unfriendly air!) The result was that within a few seconds the second Mirage filled his gun-sight, the star of David and all. While Sattar worried about having to concentrate for precious seconds in aiming and shooting, the lead Mirage started to turn around to get Sattar. Thinking that help was at hand, the target Mirage decided to accelerate away. A quick-witted Sattar reckoned that a missile shot would be just right for the range his target had opened up to. A pip of a button later, a K-13 heat-seeker sped off towards the tail of the escaping Mirage. Sattar recollects that it wasn’t as much an Israeli aircraft as a myth that seemed to explode in front of him. (The letter ‘J’ in Mirage-IIICJ stood for ‘Jewish’, it may be noted.) He was tempted to watch the flaming metal rain down, but with the other Mirage lurking around and fuel down to a few hundred litres, he decided to exit. Diving down with careless abandon, he allowed a couple of Sonic bangs over Damascus. (word has it that the Presidential Palace wasn’t amused). His fuel tanks bone dry, Sattar made it to Dumayr on the vapours that remained. As the other formation members started to trickle in, the leader, Sqn. Ldr. Arif Manzoor anxiously called out for Sattar to check if he was safe. All had thought that Sattar, a bit of a maverick that he was, had landed himself in trouble. Shouts of joy went up on the radio, however, when they learnt that he had been busy shooting down a Mirage. The Syrians were overwhelmed when they learnt that the impunity and daring of the Pakistani pilots had paid off. Sattar was declared a blood brother by the Syrians, for he had shared in shedding the blood of a common enemy, they explained. Sattar’s victim Captain M. Lutz of No. 5 Air Wing, Israeli Air Force (IAF), based at Hatzor, ejected out of his disintegrating aircraft. It has been learnt that the Mirages were on a reconnaissance mission, escorted by Phantoms of No. 1 Air Wing, IAF operating out of Ramat David Air base. The Phantoms were to trap any interceptors while the Mirages carried out the recce. Timely warning by the radar controller (also from the PAF) had turned the tables on the escorts, allowing Sattar to sort out the Mirages. The dogfight over Golan is testimony to the skills of all PAF pilots, insists Sattar, as he thinks anyone could have got the kill had he been “Shahbaz-8” on that fateful day. Sattar and his leader Sqn. Ldr. Arif Manzoor, were awarded two of Syria’s highest decorations for gallantry, the Wisaam Faris and Wisaam Shuja’at. The Government of Pakistan awarded them a Sitara-e-Jurat each. Sattar, an epitome of a fighter pilot, befittingly went on to command PAF’s elite Combat Commanders’ School (CCS) and the premier PAF Base Rafiqui (Shorkot). He retired recently as an Air Commodore.

Mark Lilla has a review of Michel Houellbecq’s new book at the New York Review of Books.

Final paragraph:
“For all Houellebecq’s knowingness about contemporary culture—the way we love, the way we work, the way we die—the focus in his novels is always on the historical longue durée. He appears genuinely to believe that France has, regrettably and irretrievably, lost its sense of self, but not because of immigration or the European Union or globalization. Those are just symptoms of a crisis that was set off two centuries ago when Europeans made a wager on history: that the more they extended human freedom, the happier they would be. For him, that wager has been lost. And so the continent is adrift and susceptible to a much older temptation, to submit to those claiming to speak for God. Who remains as remote and as silent as ever.”