caste
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Who Made the Brahmins and the Goddess Vegetarian?
Devdutt Pattanaik places the first fully vegetarian texts in medieval Gujarat, under Jain and Muslim influence. Earlier Indian sources complicate that.
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The iPhone, Babur & are sons sold in shops?
A Dalit with an iPhone 16 has purchasing power, not the end of caste. And a Turkic sword at the birth of Indo-Islam is not a claim over South Asian…
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IIT Bombay Says It Followed Procedure. A Student Is Dead.
Sahil Wakode was caught with his phone in a midterm at IIT Bombay and was dead by evening. The institute says he was counselled and reassured; the family alleges threats…
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FlyDie, Volume Two
Nineteen more FlyDie comments across six threads: the three pillars of caste, what the Mughals took from the land, how the Rig Veda got written, Kerala’s three-cornered trade, and Bollywood…
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Are All Postcolonial Nations Brahmanical Constructs?
X.T.M asks whether postcolonial states are Brahmanical constructs, arguing that every successor elite preserves the borders it inherits. He draws on caste mobility, Sanskritisation and Radcliffe’s line, and notes the…
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Happy Rakhi – what is a race?
X.T.M notes that the comment thread has turned to race and genetics, and says he may expand on how class, colour, creed, caste, genetics and community overlap.
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Not yet a requiem for the Deities of rural India
Indosaurus argues that folk Hinduism, practised mainly by lower castes and centred on sacrifice and possession, is more exposed than its scriptural form to conversion, Sanskritisation and urbanisation, and fears…
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The Lutyens Brahmin & the Indian Muslim
X.T.M borrows the Boston Brahmin to describe India’s apex elite, admitted by assimilation, presentation and marriage, and asks whether the new Hindu order’s explicit loyalty tests for Indian Muslims expose…
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The Brahmin Civil War
Pattanaik gives us a priesthood in service — Baniya capital commanding, Brahmin ideology obeying. Look closer at the temple queue: the priesthood is in schism. Hindutva as an upper-caste revolt…
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Is Kabir Right?
X.T.M tests Kabir’s claim that many Hindu-nationalist readers come to BP to litigate Pakistan and Muslims. The essay argues that blaming outsiders gives India a permanent excuse, since caste, corruption…
