The Brahmins behind April’s Traffic

One post earns sixteen percent of all our organic traffic. Written in February 2019. Titled The Five Great Brahmin Castes and Their Proclivities. Seven years on, still the engine.

That is the centre of the site, whether we planned it or not.

What people are searching for

top 5 caste in india. brahman caste. brahmin last names. aryan indians. pakistani hindu. is hinduism pagan.

People are searching caste, ancestry, and religious lineage. We rank for it. Some readers are working out what they are. Some are arguing with relatives. Some are looking up a surname before a marriage call. We do not need to romanticise them. The search bar tells the truth.

The 2019 post answered a question hundreds of thousands of people have asked since. It still answers it.

What sits below it

Four other posts share the next 22% of organic traffic between them.

Continue reading The Brahmins behind April’s Traffic

Arab Fathers are not fabrications (entirely)

Parsi Nanis Are Gujarati

Part I of III: Hypergamy, Endogamy, and the Terminal Phase of the Parsi Model

With a nod to the Y. M. Hodiwalla thread on the Parsi Zoroastrians Worldwide Facebook page, 19 April 2026.


“The Parsis are a quarter Gujarati (genetically). Essentially their Nanis are Gujjus and interestingly enough culture is almost always transmitted via the mothers and their mothers.”


I. The Language Is the Mother

On 19 April, Y. M. Hodiwalla published a long lament on the Parsi Zoroastrians Worldwide page. He called the community’s shift from Gujarati to English a “cultural suicide,” a “refined, English-speaking whimper,” the surrender of a thousand-year linguistic inheritance for the “glittering tinsel of modern fashion.” The comments beneath agreed with him almost to a person. One commenter, KCR, asked the most interesting question in the thread, and everyone ignored it:

Did Jadi Rana tell Parsis to change their “mother tongue”? Was the language of Jadi Rana’s era called Gujarati? And no one retains MT after a couple of generations especially if their numbers are small after migration.

That single comment contains the argument Hodiwalla’s essay cannot bring itself to make. The Parsis did not “adopt” Gujarati in some conscious civilisational pact with Jadi Rana. They speak Gujarati because their founding mothers were Gujarati. The Qissa-i Sanjan gives us the romance. The genome gives us the picture.

II. The Parsi Genome

Continue reading Parsi Nanis Are Gujarati

Brown Pundits