Culture can be more powerful than biology

An interview with the author of I Should Have Honor: A Memoir of Hope and Pride in Pakistan. It’s a difficult listen. Basically illustrates how in some “traditional” cultures women are treated like disposable and fungible property.

As a geneticist and a father, one thing about “honor killing” that always strikes me is that it illustrates the power of environmental and cultural pressures in comparison to biology and genetics. When a father, or a brother, kills a daughter or a sister, they kill a part of themselves. Additionally, I don’t think the love and affection that fathers have toward their children is a culturally learned artifact, though some fathers are quite busy, with large broods, and distant.

And yet despite the reality of fatherly or brotherly affection, because of the cultural conditioning and incentive structures in extended family kinship networks, they still murder their daughters and sisters.

Human plasticity trumps biology!

Western Asians are Western

The above diagram really hits at something important. Back when I was commenting on Sepia Munity, or as I read The Aerogram, I always come back to the reality that many people of Asian heritage who grew up in the United States or Europe are culturally Western.

Therefore, fundamental aspects of Asian culture were always refracted through a Western lens. When I readΒ The AerogramΒ I know what I’m getting: the story will end with a progressive (Western) “final thought.” The types of Asian Americans who write this type of journalism are politically progressive. Those of us who are Asian American, and not progressive, do other types of work.

Not that there is anything wrong with this…but there is often a tendency to not take non-Western culture on its own terms. People of Asian origin in the United States are identified as fundamentally and deeply Asian because of their faces in their native environment, the West. They are ambassadors and exemplars of Asiatic ways. But over the years these people forget that Asians living in Asia see them, rightly, as Western.Β They have no authority from authenticity, the authority is given to them by non-Asian Westerners who don’t know sari from salwar.

“Woke Asians” are actually simply “woke,” and so they have internalized a world-system where it is bad whites/colonialists against good PoC. When Asian values, Asian practices, don’t fit into the narrative, the prosecution brings the case against Asians for being insufficiently authentic, of being distorted by hegemonic “colonialist” paradigms.

The sin of “oppression” is universal, not particular.

Diaspora culture are often more conservative

Zach made a comment below about conservatism and Diaspora cultures. There are two trends one has to highlight here. One the one hand Diaspora cultures often exhibit synthesis with host cultures and can be quite novel and innovative.

But there is another trend which is a cultural universal: Diaspora cultures often exhibit archaism and crystallize old-fashioned norms and practices. To give a concrete example foot-binding persisted the longest, down to the 1970s, in the Chinese communities of Borneo. The French of Quebec is peculiar in part because it preserves characteristics of older French dialects. The same is true of some Anglo-American English dialects.

Brown Pundits