Another desi tale from Kla

I’m currently playing poke with a bunch of Gujarati industrialists (I’m the only Teetollar in a bunch of Hindus, Jains, Sunnis & Ismailis).

At any rate Sid’s encouragement has spurred me to share my last tale about Desis in Kampala.
I was going to the Electronics shop in the new (but less popular mall, another newer one opened and has just killed it) and I saw two Desis manning the shop who just had the most Pakistanis mannerisms + appearance.
Even their nicknames were Ummahistic but imagine my surprise when they happened to be from India (Mumbai) and Hindus. But even so that time I let it go and did not pry, they didn’t have the brash Punjabi way about them but they reeked of the Indus.
A few days later I drop in the shop and I ask about them, turns out they are from Kalian, Bombay. But as I asked if they were Punjjus I finally got the answer to my riddle, they were Sindhis.
The mark of the Indus is always strong..

Justice (for the dead) and dignity (for non-dead)

It is very unlikely that justice will come in time for all the internally displaced people (IDP) who are literally dying in the refugee camps in South Asia, Australia and elsewhere. At the least we should try and make sure that the survivors are able to live with dignity. 
….
A 29-year-old asylum seeker…Seemanpillai died
of his injuries after burns to 90% of his body and is the second Sri
Lankan asylum seeker to have self-immolated in Australia this year.

……..

But…as the bishop says…we are all one people. We must have faith in this sentiment
even while all over South Asia, one community after another, is trying
to create high purity enclaves in which no minority voice will be
tolerated.

….The
resettlement process in Sri Lanka cannot move forward without India’s
assistance and the country can do more to help thousands of widows and
children who have been rendered orphans, Bishop of Jaffna diocese Daniel
S Thiagarajah said on Tuesday.

And if we find the will-power to help Sri Lankan Tamils let us also be mindful about the Gujarati Muslims and the Kashmiri, Bengali, and Sindhi Hindus (and many others).

It would be also nice if the Pankajists spend even one percent of their ink on ALL of the forgotten South Asians (Hindus mainly). Arundhati Roy has even claimed that the India has let the Pandit refugees suffer on purpose so as to discredit Kashmiri muslims. She needs to grow up and remove her ideological blinkers.

 
Not to diminish the suicides noted above, it is women who suffer the most from such adverse social dynamics. They suffer during war and they suffer during peace. They suffer because men (collectively, individually) act as if deprived of any conscience whatsoever.

To our elites one simple message: stop bickering and start governing. Maintain law and order and provide the basic amenities of life. Stop purchasing submarines and aircraft carriers till you can stop the society from sinking into the mud. Above all stop polarizing communities against each other for petty gain. 
…..
A 29-year-old asylum seeker who died after setting himself on fire
has been named as Leo Seemanpillai, a Tamil man who lived in Geelong,
Victoria.

Seemanpillai died of his injuries after burns to 90% of his body and is the second Sri Lankan asylum seeker to have self-immolated in Australia this year.
The
Tamil Refugee Council said Seemanpillai had set himself alight on
Saturday evening and died on Sunday morning at Alfred Hospital.

Seemanpillai
arrived in Darwin by boat in January 2013 and was said to be suffering
depression for more than a year. He was being held in community
detention on a bridging visa with work rights. His refugee claim was
still being processed, Scott Morrison said on Monday.

Arasa Ratnakanthan, a Sri Lankan refugee activist
who spoke to Seemanpillai’s flatmate on Monday morning, said the asylum
seeker had left Sri Lanka in the early 1990s aged just three or four.

Ratnakanthan
said Leo had spent more than 20 years as a refugee in India and had
tried to return to Sri Lanka in 2002 but had been persecuted by the Sri
Lankan military and so had returned to India.

Ratnakanthan said Leo’s family had been members of the Tamil political movement.

The
Australian government has close diplomatic ties with Sri Lanka and many
Sri Lankan asylum seekers have been subject to a fast track “enhanced
screening” process, which human rights groups say denies them due
process as many have their claims assessed without the presence of a lawyer before being returned. More than 1,000 Sri Lankans have been returned by Australia in recent years.

Seemanpillai was not subject to the enhanced screening process, but in October the immigration minister warned Sri Lankan asylum seekers who planned to enter Australia by boat: “Anyone who may have come from Sri Lanka should know that they will go back to Sri Lanka.”

……
The
resettlement process in Sri Lanka cannot move forward without India’s
assistance and the country can do more to help thousands of widows and
children who have been rendered orphans, Bishop of Jaffna diocese Daniel
S Thiagarajah said on Tuesday.

He said the Church of South India has set up a centre in Jaffna to help
those who witnessed the war and to help them overcome their fear.

He stressed that the church was focusing on the well-being of all
people in the country. “We are all one people. Ahead of us is a
challenging task of rehabilitation of our people who have gone through
the darkest period in our history,” he said.

…..
Link (1): http://www.theguardian.com/world/2014/jun/02/asylum-seeker-who-set-himself-on-fire-spent-18-months-in-limbo

Link (2): http://timesofindia.indiatimes.com/india/Jaffna-bishop-says-Sri-Lanka-requires-Indias-help-for-resettlement-of-Tamils/articleshow/36010366.cms
…..

regards

May-day(s) were quite the Pay-day(s)

A message from the desk-clerk’s desk.

May was supposedly a  decent month for BP, no doubt driven by some election news somewhere in far-off Brown land. This was the third month in a row that we have crossed the 200 postings mark.

The Bosses have made it known that they are not displeased with the page-view counts or whatever other indices that are used to benchmark our performance. Normally this would lead to some idle chatter about bonus and what not amongst the working classes…but what with zero hour contracts and all that, the revolutionary spirit is sadly lacking.

However we comrades are always ready to march out the door if an inspirational leader comes by. Just thought we would let you know.

On the human resources front we have been blessed with a bright, young chap who is an elite (comes from an exclusive educational background) yet rooted in the soil that we all love. We have great expectations….yet it must be said…yeh dil mange more. You lazy bums (sorry most honored readers) why dont you step up and contribute a bit as well?

BTW if there are any suggestions for improvement please pass them on and we will try our best to get the curry condiments and floral arrangements just right. 

To end this message, we must give our usual, awe-struck salaams and kurnish-es to the one and only Doctor Sahib. A single post of the Great Man is approaching has touched 7000 page-views (with no slowing down in sight). It is always a pleasure  to watch (and learn from) the master at work. Thanks to all others who have contributed as well.

Finally, we did make an appeal on the spam that has infected the comments. For such a smart, happening site this is the only fly in the ointment. Hopefully the management will get the heavy artillery out and do the needful.

warm regards

Congratulations (Sriram, Ansun, Gokul, Ashwin)

In general it is quite true that Indians suffer from deep inferiority complex (unless you are talking to mad folks who claim that the Vedic civilization was in possession of atom bombs). 
However the spelling bee is one area where they may claim to have the upper hand, with the top four places secured this year and a proud tradition in the making. Great job, folks.
….
For the first time in 52 years, two spellers were declared co-champions of the Scripps National Spelling Bee on Thursday.

Indian-Americans Sriram Hathwar of New York and Ansun Sujoe (top) of Texas
shared the title after a riveting final-round duel in which they nearly
exhausted the 25 designated championship words. After they spelled a
dozen words correctly in a row, they both were named champions.

The past eight winners and 13 of the past 17 have been of Indian
descent, a run that began in 1999 after Nupur Lala’s victory, which was
later featured in the documentary “Spellbound.”

Earlier,
14-year-old Sriram opened the door to an upset by 13-year-old Ansun
after he misspelled “corpsbruder,” a close comrade. But Ansun was unable
to take the title because he got “antegropelos,” which means waterproof
leggings, wrong.

Sriram entered the final round as the
favorite after finishing in third place last year. Ansun just missed the
semifinals last year.

They become the fourth co-champions in the bee’s 89-year history and the first since 1962.

“The competition was against the dictionary, not against each other,”
Sriram said after both were showered with confetti onstage. “I’m happy
to share this trophy with him.”

Sriram backed up his status as
the favorite by rarely looking flustered on stage, nodding confidently
as he outlasted 10 other spellers to set up the one-on-one duel with
Ansun. The younger boy was more nervous and demonstrative, no more so
than on the word that gave him a share of the title: “feuilleton” the
features section of a European newspaper or magazine.

“Ah,
whatever!” Ansun said before beginning to spell the word as the stage
lights turned red, signaling that he had 30 seconds left.

Although they hoisted a single trophy together onstage, each will get
one to take home, and each gets the champion’s haul of more than $33,000
in cash and prizes.

Gokul Venkatachalam of Missouri finished third, and Ashwin Veeramani of Ohio, was fourth. 

…….
….
regards 

CAPA pays tribute to Dr Mehdi Ali Qamar

From the comments section in the Dawn, Mian Waheed, President, Community Association of Pakistani Americans (CAPA), pays a moving tribute to the memory of Dr Mehdi Ali Qamar.

Incidentally, we visited the CAPA (Central Ohio) web-page and there seems to be a very healthy Pak-Am community (with nice pictures celebrating the 66th birthday of Pakistan).

A community which will be forever scarred by the memories of a good life which came to an end too quickly and brutally (we did not know that he died in front of his family…truly shocking, the killers should have just had mercy and killed all of them).

………..

I am making this announcement with a very heavy and
grieving heart that one of our Pakistani community member, a friend of
mine, an intelligent person, a friendly guy and a poet with a very soft
and romantic heart, Dr. Mehdi Ali Qamar has been assassinated in
Pakistan a couple of days ago. 

Dr. Mehdi was on a visit to Pakistan
with his wife and kids and had gone to graveyard of his ancestors to say
prayers for them when two persons on a motorcycle opened fire on him.
Dr. Mehdi died in front of his family.

This will be a very shocking news to the Pakistani community of Ohio,
he was well known to a lot of us. Our prayers are with the family and
hope the assassins of Dr. Mehdi will be captured and brought to justice
swiftly.

President CAPA
………
Link (1): http://www.dawn.com/news/1108902/murder-in-rabwah

Link(2): http://capaohio.wordpress.com/2013/08/18/capa-ohio-arranged-a-community-picnic-to-celebrate-pakistans-66th-birthday/
…….

regards

11 bullets? one, two..not enough??

Moral of the story: it is hazardous to do good deeds on this earth and in this life, even though you may benefit from it in the next life. These incidents have become commonplace now, the only reason this story is being covered is because the good doctor was an American.

We are curious but is APPNA (and any other medical association of Pakistani doctors in America) also segregated by communities? Will anybody on BP be knowing the family? It must be a terrible thing for them as a family and as well as the community. How do people heal after something like this? Please note our sincere condolences.

And this must be emphasized above all: please do not risk your life and limb (as well as inflicting terminal harm to your immediate family) by taking unnecessary risks such as traveling to your native land. If you must engage in charity work please carry on by any remote means possible (or better yet focus on opportunities in your adopted country). Please.
…….
An American volunteer cardiologist was shot dead in Pakistan on
Monday, a member of his minority Ahmadi community said, the latest
attack on a group which says it is Muslim but whose religion is rejected
by the state.

Mehdi Ali had taken his five-year-old son and a cousin to
a graveyard in Punjab province at dawn to pray when he was shot, said
Salim ud Din, a spokesman for the Ahmadi community.

“He came
here just one or two days ago to work at our heart hospital, to serve
humanity and for his country,” Din said. “Two persons came on
motorbikes. They shot 11 bullets in him.”

Ali was born in Pakistan
but moved abroad in 1996. He had returned to do voluntary work at a
state-of-the-art heart hospital built by the Ahmadi community in the
eastern town of Rabwah.

Ali, 51, moved to Columbus, Ohio, in the
United States, where he founded an Ahmadi centre and raised funds for
medical charities in Pakistan, Din said. He is survived by a wife and three young sons, Din said. 


The US embassy said it was providing consular assistance but declined to give further details. “We express our deepest condolences to his family and friends,” the embassy spokeswoman said.

…..

regards

Feelings (fears) of a (expat) Coconut

If this is the best of times for Gujarati expats, it is also the worst of times for non-Gujaratis like Saptarshi Ray.

These non-Gujju expats – (mostly) upper-caste folks, brought up in the non-UKIP, non-Tea Party traditions of the West, which celebrates minorities (and some minorities more than others) are also known as Coconuts (his expression).  
Right now, the Coconuts are suffering from a complex set of emotions:
(1) burning shame (our motherland is now run by RSS fascists who even make Nazi like salutes),
(2) bright-white anger and bewilderment (how could they vote for a shudra chaiwallah, we thought BJP is a manuvadi, Brahmin dominated party, controlled by Brahmin bosses from Nagpur) and,
(3) a tiny, little, nanoscopic bit of envy (these Gujarati baniyas, we will never give them our hard-earned money even if they promise better returns).

The following excerpts (expanded below) summarize the fears and feelings of a Coconut as he views India under Hindutva rule:
….
The money train of the Indian diaspora is especially pronounced among Gujaratis, and so many of them seem to love Modi,
as rupees, pounds and dollars from around the world fund everything
from schools to political campaigns. As chief minister of their home
state, he is held up as a man who can do business, and do politics.
He’ll make India great, goes the argument, and a great India certainly
doesn’t kowtow to any NRIs. Especially ones who disagree.

Modi and his goons—both within and without the mother country—want a
mythical India that celebrates Hinduism at the cost of other religions,
rides rough over its neighbours and looks purely inward. This is not
the India I know and love. A more confident India is to be welcomed,
but a global India is even better. 

…….
There is currently a full-fledged Boycott, Divestment and Sanctions regime targeting Israel that has been put in place by a coalition of the West-Left and Islam. It reached its pinnacle when in 2013 several US academic bodies endorsed the boycotts. As we understand, the BDS program accelerated due to the provocations (settlements) unleashed by PM Binyamin Netanyahu and there was also a deadly raid of  the Turkish flotilla carrying humanitarian cargo for Gaza (May, 2010) which attracted severe international condemnation.

….
Members of the American Studies Association have voted in favor of endorsing the academic boycott
of Israel by a 2–1 margin, making it the second major U.S. scholarly
association, after the Association for Asian American Studies, to do so.

The resolution approved by a plurality of ASA members cites
as a rationale the lack of “effective or substantive academic freedom for
Palestinian students and scholars under conditions of Israeli occupation” and
calls for the association to boycott Israeli higher education
institutions,
which are described as being “a party to Israeli state policies that
violate human rights and negatively impact the working conditions of
Palestinian scholars and students.”


“I think what the vote indicates is that people recognize the illegal
occupation of Palestine as one of the major civil rights issues of our time globally,”
said Bill Mullen,
a professor of English and American studies at Purdue
University and a member of the ASA’s Caucus on Academic and Community
Activism, which first put forward the boycott resolution.  

“American scholars
now understand the physical violence that’s part of the Israeli occupation;
they understand the massive restrictions on academic freedom for Palestinian
scholars that is part of living under an illegal occupation.
These facts are
now irrefutable to so many people that the vote indicates a kind of coming to
consensus around the illegitimacy of Israel’s occupation of Palestine.”

…………………

Now we know that India will be ruled by a man who prevailed in an election remote controlled by Mossad (aided by the Jewish controlled global media), and a direct nexus has been established between Hindutva and Israeli groups. Is it not high time that the American Studies Association and other groups take up the case of India as a regime ripe for BDS style sanctions? TBH, how are things fundamentally different between Palestine and Kashmir? (Pankaj Mishra has written a book exploring this very issue. Arundhati Roy is of the opinion that the cleansing of the Pandits was a stunt allowed by India in an attempt to gain high(er) moral ground)

And if India is on the radar, can the People’s Republic of China be far behind (btw please dont even think about sending a humanitarian army to Xinjiang, the activists will be all thrown into boiling water…or something). Also we have Russia which recently annexed Crimea and placed the minority muslim population (Tatars) in open air prisons…the term normally used to describe Gaza. Burma, Thailand, Philipines…the list goes on and on.

Then we have the most curious set of culprits… the Islamic nations themselves (many of which have been formed to explicitly protect muslims). How many (muslim) folks are dead or dying in Libya, Syria, Iraq, Pakistan, Nigeria, Iran, Saudia and elsewhere at the hands of goons who receive protection from the State? Prof Bill Mullen should also find the time to comment on all these “Palestines” such as Balochistan (for example). If not, why not?

To be clear, human rights is not a competition game, and all victims (muslims, non-muslims) are equally deserving. Inhumane actions (by humans) must be condemned (by other humans) and we should attempt to restore humanity as quickly as possible (India, for example, has the largest number of slaves in the world, Pakistan follows closely). But…..we still wonder, how will the Coconuts adjust to this new (harsh) reality of India, and how will they shape global attitudes and policies towards their beloved motherland as sublime love turns into bitter hate?
…….

My friend Ramesh and I have a running joke that we will one day write a travel book called The Coconut’s Guide to India
(©)—an instructive, descriptive work for our brothers and sisters born
throughout the diaspora making their first trip to the motherland,
and
all the dastardly pitfalls it might entail. To be taken with a pinch
of salt, and a dash of garam masala, naturally.


The title may need some tweaking, coconut is after all a rather offensive term:
brown on the outside, white on the inside,
and as frequent visitors to
our homeland who speak the lingo and know the customs, we thankfully
don’t qualify; but we’ve always felt our fellow British Asians who
cannot or will not make a trip to their ancestral country are missing
out. Not just due to its beauty, history or notions of connecting with
one’s identity, but also because of the welcome extended to those that
hold the status of NRI. 




The generation that emigrated in the post-empire rush in the 1950s
and 60s were predominately born in India, so had the natural affinity
that comes from being an expat rather than an outsider—but for their
children born in the UK or US, Germany or Australia, the relationship
with the des (homeland) has always been more complex.


..

At first we were novelties,
familiar looks yet bemusing accents, unseasonable clothing and odd
music. As an infant I remember the children in my grandad’s village
used to come and stare at me when word got round we were visiting, as
they wanted to see the boy who was born in England—and I could see the
disappointment in their eyes that I looked just like them. We were both
foreign and domestic, it was an exciting and confusing time. It led to
some books and films and stuff.



But now I fear that Modi’s crude mix of jingoism and capitalism will
damage relations with India’s satellite communities, or certainly
create schisms within it. Outside his rather sycophantic, predominantly
Gujarati fan club, the rest of us might wonder what use he has for us
if we do not give him our cash.



Will this now lead to the Indian diaspora becoming a Modi diaspora? One
where rightwing Hindu ideology is extolled and secular tolerance
becomes a shibboleth for us NRIs? Entry allowed only if you believe
Indian Muslims shouldn’t get the vote? Or there should be a new temple
at Ayodhya? Even if you don’t say it, perhaps you should think
it—otherwise, on your rickshaw pal; if you’re not with us, well then …
you’re not really Indian. Resident or not.




After all, two-score and more years of the NRIs—which has come to mean us born abroad as well as those who emigrated—turning up
has already meant familiarity, adaptability and, in more recent times, a
little bit of hostility. NRIs pay tourist rates at the Taj Mahal,
prices will jump at restaurants, people end up in arguments that
usually begin with: “You NRIs, you think you own the place.” 
In
effect, we are losing our insider status; we are becoming just any old
tourists. But now will we have to pledge allegiance to a divisive
carpetbagger?

I am happy to pay more to see beautiful buildings and enjoy nice meals—I
am after all a guest, albeit a regular one—but there is a discernible
change in dynamics. The Indian middle class are becoming wealthier, and
when I say wealthy, I mean dollar wealthy, and more robust. Indian
business, well some of it, is booming. As are its sports.

And it is this nexus of tradition and commerce that Modi knows only too well.

The money train of the Indian diaspora is especially pronounced among Gujaratis, and so many of them seem to love Modi,
as rupees, pounds and dollars from around the world fund everything
from schools to political campaigns. As chief minister of their home
state, he is held up as a man who can do business, and do politics.
He’ll make India great, goes the argument, and a great India certainly
doesn’t kowtow to any NRIs. Especially ones who disagree.

Modi and his goons—both within and without the mother country—want a
mythical India that celebrates Hinduism at the cost of other religions,
rides rough over its neighbours and looks purely inward. This is not
the India I know and love. A more confident India is to be welcomed,
but a global India is even better.

……

Link (1): http://www.outlookindia.com/printarticle.aspx?290765

Link (2):  http://www.slate.com/articles/life/inside_higher_ed/2013/12/israel_academic_boycott_american_studies_association_joins_the_fight.html

……

regards

(USA-Indus) man to (Mango-Ganga) man (and back)

Amad Shaikh is part of the new generation SAsian elite in the USA who also own the means of production (like many folks that we know @ BP) and has the experience of hiring mango-class working-class people (like us) so we have a rough idea of the background and where the author is coming from.

The letter that Amad has written – please read it first (in green) before coming back to our response (in pink) – carries our personal recommendation (in strongest terms) with some important caveats. We love (sincerely) people who do not hold back their thoughts and want to engage politely and positively even with (what they would consider) evil people.

That is a big big plus in today’s (online) world (where participants are only there to shout). This is in particular a problem with Desis and in this context we are always reminded of the famous, original BP saying from the one and only Sahar: SAsians are all on the short bus (meaning we have achieved very little, given our undeniable potential).


(1) Generally agreed that India-Pak is of great interest to many people but on the overall geo-politics scale we feel it is not so important. The fact that both sides are nuclear armed actually contributes to a lot of stability. Even in the worst case scenario of another Mumbai like attack, India is not able to do much except crying Uncle Sam (same as last time). As far as USA is concerned, East Asia (China vs. the rest), East Europe (Russia vs. the rest) and Middle East North Africa (MENA, Benghazi anyone?) are of much greater (and immediate) interest.

(2) Right now things look terrible for Pak vis-a-vis India, but in (not-so) earlier decades the boot was on the other foot, Pakistan was ahead by a mile, and that wheel can turn once more in the future.

(3) We strenuously disagree. (mis)Treatment of minorities is always a concern, it cannot be de-registered as an actions item simply because the country is going through a crisis. 

(4) It is always great news when people hire other people, also biased selections (muslims only) usually do not work out, the person you may be short-charging the most is yourself.

(5-9) Excellent, but with (very long and tedious) caveats. While Godhra should never, ever be used as a pretext it should not be brushed under the carpet as well. The complete back-story of Hindu-Muslim enmity must be honestly discussed as well. Many (millions) more Hindus and Muslims have been killed over the last few decades than in Gujarat 2002, for the sole reason that SAsian elites (Ummah-first, Dharma-first) have not figured out a just and fair way to co-exist. 

It is our humble but considered opinion that ideologies are more poisonous than events. And one of  the most pernicious ideologies that both U-F and D-F elites hold on strongly to is the two nation theory, which says in effect that Hindus and Muslims cant ever co-exist. One line which summarizes (for us) the power of TNT is the famous dictum: the heroes of one community are the villains of the other. On the face of it that charge is true enough. 

The TNT tinted fault-line in history becomes apparent if you consider the case of Aurangzeb and Dara Shikoh (there are a million other examples). It is our personal (fantasy) belief that if the line of Dara Shikoh was not terminated so brutally, India would have stayed for-ever under Muslim rule, and approximate to something like Indonesia today. Again it does not matter that Aurangzeb employed many Hindus (non-Muslims!!!) who even fought against other Hindus, in today’s lingo, Hindus see him as a hater while Muslims consider him as a savior. No amount of marxist re-interpretations (by Romila Thapar, Sumit Sarkar, Ayesha Jalal and others) will change this basic and deeply held conviction.

Today in Bangladesh we have muslims who are separated by their version of TNT. Mujib is a hero for half the country, villain for the other half. There is no end to misery because of theory.

We dont pretend to have a vaccine for TNT, but there should have been a Truth and Reconciliation Commission taking entire South Asia in its ambit and solved this problem to the satisfaction of the respective majorities. We believe, if Gandhi and Jinnah were alive this may have been possible. The next generation politicians have been all pygmies and the lobbies for eating grass and fighting for 1000 years in both countries are too powerful. All peace initiatives are doomed before they start. This is the challenge in SAsia going forward.

Speaking just for India, as long as there is a cold war with Pakistan (because that is what it really is, except on the LOC where there is a hot war) and a perceived bleed by a thousand cuts strategy deployed by Pakistan, Indian muslims will always be viewed by Hindus (and others) with suspicion. If that is an unpleasant thought, consider the case of an advanced nation like Northern Ireland (UK) and tell us why they have not been able to move beyond ghettos and hating and violence.

If we really believe that TNT is self-evident and unchangeable (and even something to be applauded) then BJP’s case for a Hindu India becomes unanswerable. The only thing that has till now protected muslims was the full faith and belief in their role as king-makers. This is why this election was so crucial. Muslims gave it their best shot and the majority still united to crush them (electorally). This is why Pankaj Mishra is so angry about the neo-Hindus, the OBC-shudras in urban and semi-rural areas who swung the election to the BJP. 

There will be no more high crimes like 2002 (of this we are almost sure). Indeed there may be less violence now that a Hindu party is in the ruling chair. But there will be a million ways that the minority community will be squeezed.

Take one important example. Given the dire economic situation of Indian (non-Ashraf) muslims, it is most desirable to have targeted reservations for muslims in education and in jobs. Affirmative action has done wonders for Dalits and Shudras, if nothing else it gives hope to the hope-less. However in this polarized atmosphere it will just not happen. Muslims will keep sliding backwards vis-a-vis all other communities.Riots are visible beasts, it is the invisible stuff (acts of omission) that is so bothersome.

(10) Modi ban: Please read the background by Zahir Janmohammed as well as the coverage in the Wall Street Journal. The ban on Modi was an unique event. It happened because it was considered a smart way to pacify muslims (human rights lobby as well as the GWB administration) and it also appealed to the much more powerful Christian lobby which worried greatly about Hindutva. 

(10a) That said, we dont question Modi’s role in the riots and in the aftermath, only a (morally) blind person can. It is the old question: were you criminally negligent or were you horribly incompetent (or both)? That question answers itself. The Supreme Court should have simply barred Modi from holding high office pending clearance of all charges. Then we would have all been better off.

(11) Godhra: ruled as an accident. Now you face the same charge as above (10a) and we mean it. It has been (mis)reported in a similar manner in many media outlets and by (biased) journalists who certainly know better than to propagate false-hoods. This is Wiki: 

The commission set up by the Government of Gujarat
to investigate the train burning spent 6 years going over the details
of the case, and concluded that the fire was arson committed by a mob of
1000-2000 people,
A commission appointed by the central government, whose appointment was
later held to be unconstitutional, stated that the fire had been an
accident. A court convicted 31 Muslims for the incident and the conspiracy for the crime, although the actual causes of the fire have yet to be proven conclusively.

It is an ugly, ugly story but basically the Gujarat Govt and the (then) Central Govt both played politics with the commissions. The truth was pre-determined before a single word was penned down. However the courts are a different matter altogether. If people say that the court judgement was biased (and they are within their rights to say so) then they should be making that argument, not a false/malicious/ignorant one that “it was ruled an accident.”

(11a) Having said that we are in complete agreement with you that Godhra does not justify anything. I am sure if the powers that be gave an ultimatum to the local leaders (and the stakes made clear) the murderers would have surrendered on their own.

(12) Agree whole-heartedly with every word. But remember what we said in (5-9). Why do you expect Hindus to show empathy when the Pakistan National Assembly states that every year 5000 Hindus are leaving Pakistan and the rest face forcible conversion or death. To a lesser extent the same thing is happening in Bangladesh. For sure, Indian muslims are not responsible for the plight of Pakistani Hindus. But the violence and the misery will only stop when both sides stop clapping. To demand one-sided empathy from Hindus is an immoral demand. For sure.

respectfully yours and with regards,

(a mango man in a banana republic)
…………….
Dear Friend,

Let this Pakistani-American first congratulate you on what went right
in the Indian Elections 2014— clean and fair voting in the world’s
largest democracy.
I wish and pray that democracies in neighboring
Pakistan, Bangladesh and newer ones around the globe can emulate this
achievement one day.



Now let me address some of the things that may bother you about me writing this:

  • That this is an Indian matter, who are you to talk about it?
  • Why don’t you focus on Pakistan, where minorities are far worse off and there is so much extremism and turmoil there?
  • You are biased against Indians and/or non-Muslim Indians.



(1) In today’s age of globalization, the leader of India is as important
as the leader of other global super-powers. His economic policies will
directly impact global growth, and his political policies will directly
impact his neighbors, including Pakistan
(note: my parents live only a
few miles away from the Indian border). I hope we can agree that this
isn’t just an Indian matter.



(2) On the second point, I agree with you that Pakistan is far behind on
most aspects of a successful nation. To be honest, this is not much of a
competition anymore; India is in a different league now.



(3) As for minorities in Pakistan, no doubt that the treatment of
minorities is atrocious, but for a country teetering on the edge of
failure, you must agree that this is hardly the highest priority.
Most
importantly, do you really want your country to be measured against the
failures of others? On a “Pakistan sucks more” scale?



(4) Thirdly, while prejudice against Indians has been rooted deeply in
most Pakistanis (and vice-versa), I hope and pray that we are moving
beyond the political roots of such hatred, especially those of us who
have lived in Western democracies and have befriended many Indians. And I
tend to walk the talk. When given the opportunity, I hired two Indians
to work for me, not both Muslims.



(5) I hope we can now focus on the message. You must admit that there are
wide-ranging concerns about BJP, and about Narendra Modi specifically.
As a member of the global community first, I would be concerned about
the rise of political right, be it in USA, Europe or India. Just as Le
Pen concerns me in France, similarly a party whose election manifesto
included building a temple on a disputed site in India concerns me
deeply. Not just for the Muslim minority in India, but also for what the
party’s impact could be on the global scene.



(6) I understand that you are really excited about the rise of Modi, and
that you believe he will take the country in a new economic direction. I
am sure that like many fair-minded Indian supporters of BJP, your
interest is not the subjugation of the Muslim minority.

(7) But there is a reason that so many Muslims are concerned about Modi.
It is not that all these Muslims hate India, it just cannot be. I am
sure that you have known enough Muslims in your life to know that the
vast majority of Indian Muslims love their country.


(8) We must address the elephant in the room—the Gujarat massacres,
although that is only the tip of the iceberg. You might think it has
been a long time since this horrible event, but do you believe it is a
long time for those who were torched alive and the families that they
left behind? Please see this documentary to be reminded of the horror. (Click here and continue seeing rest by going to this channel)



(9) Now you might say that the Supreme Court exonerated Modi and while
you would not be callous enough to bring up “Muslims burned passengers
in Godhra first”, I know that is something many others are indeed
bringing up.

(10) As for the Supreme Court decision, I admit Modi was given a clean chit. However, where there is smoke, there is likely fire (read this report from Tehelka).
It could not be that USA/UK barred Modi simply on whims, especially
since the Muslim lobby is hardly a force in the West. Even the Supreme
Court-appointed amicus curiae, Raju Ramachandran, observed on 7 May 2012
that Modi could be prosecuted for promoting enmity among different
groups during the 2002 Gujarat riots. At the least, most observers note
that Modi could have done more, and at least not inflamed emotions
further by not bringing back charred bodies of Hindu passengers from Godhra.


(11) As for the massacres being simply an act of vengeance, then you must
agree that that is a disgusting response. First of all, the Godhra fire
was ruled as an accident.
Even if it wasn’t, no fair-minded individual would allow killing of one
set of people for the crimes of others, even in vengeance! This sort of
mentality is no different from Al-Qaeda terrorists, who feel that they
are justified in killing all Americans because some Americans killed
some other Muslims.


Moving past 2002 massacres, had Modi simply done more to promote
communal harmony and not created a system of apartheid in areas of
Gujarat, one might be tempted to forgive him in the name of larger
interest. But he didn’t do much at all. He only visited the camps of
Muslims displaced by the Gujarat violence once. In this election, of the
nearly 450 BJP candidates, only 8, less than 2% are Muslims (vs. 15% in
the population) were Muslims, and the astronomic economic growth in
Gujarat seems to have escaped Muslim residents. As Basharat Peer’s article in NY Times illustrates:


But Ahmedabad ceases to swagger in Juhapura, a
southwestern neighborhood and the city’s largest Muslim ghetto, with
about 400,000 people…Mr. Modi’s engines of growth seem to have stalled
on The Border. His acclaimed bus network ends a few miles before
Juhapura.


And many Muslims are forced to live in Juhapura because separation of
Muslim/Hindus is systemized by the “Disturbed Areas Act”, which
restricts Muslims and Hindus from selling property to each other in
“sensitive” areas, areas that have been extended further and further as a
form of social engineering. My friend, can you imagine such a law in
any Western democracy?


Another article quotes the former editor of The Hindu, a leading Indian newspaper,

“Many of the things that are evil about India are not
going to find their solution with Mr. Modi,” Mr. Varadarajan said. “If
anything, they’ll get worse.”



(12) You might dismiss all these aforementioned reasons as Western or
worse Muslim propaganda. Or you might have good reasons to believe that
Modi as a national leader will move past communal biases.



However, I would like you to take a moment to empathize with those who are concerned.

Empathy is indeed very difficult
as you will have to put yourself in the shoes of concerned Indian
Muslims, concerned liberals (Muslims and non-Muslims) around the world
and feel what they are feeling. Many of us have nothing but good wishes
for India as a strong India is good for the world, not just for Indians.



So please spare us some benefit of doubt for what are real and valid
concerns and remember that the oppression by the majority is just as bad
as the usurpation of the majority.

……
Link: http://muslimmatters.org/2014/05/19/an-open-letter-to-modi-supporter-indian-friend-on-bjp-indian-election-victory-from-a-pakistani-american-muslim/
…….
regards

Kamila Shamsie pro-community, anti-nation

Kamila is standing up for free speech (or to be precise, the right to remain silent). This is, on the face of it, a noble cause. However as a member of the elite, she needs to check her privilege and fully appreciate the benefits of having one foot in the West and one in the East. Dual citizenship brings many material benefits yet appears to be problematic in many other ways (only one of which is to turn up one’s nose at old-fashioned concepts such as nationalism and patriotism).

If immigrants are only to subscribe to the (liberal) religion of community spirit and ignore the national treasures of their adopted nation (yes, the Queen is one), then what is the purpose of getting an UK citizenship anyway? Are there no communities to be built in Pakistan? We know the answer to that: people are seeking shelter from the evil Taliban (which itself was spawned by evil Amrika).

Of course, in this day and age immigrants are not expected to be grateful for having escaped a fate worse than death, rather the host country must be grateful because diversity has gone up and large groups of people do not speak English in public (in the UK). It seems to us however that Kamila is actually encouraging trickle-down of elite thought processes which will make integration of working class immigrants more difficult. Isolated from the mainstream, such people are likely to turn angry, frustrated and resentful (especially when financial success eludes them and cultural domination of the secular West terrifies them). What will all this anger do for fostering true community spirit, Kamila?
……………

I have had reason to think about national
anthems recently myself. Last year I became a British citizen, and
during the citizenship ceremony found myself merely moving my lips
during most of God Save the Queen. 


The only national anthem I have ever
sung in the UK is Pakistan’s – but before anyone leaps to conclusions
about what this might reveal about my attitudes towards the two nations
of which I am a citizen, let me explain.

In 2012, a theatrical
group from Pakistan performed at the Globe theatre, kicking off with a
rendition of the anthem. My first response was embarrassment.
But there
is something deeper in me than a thought-out response, developed in my
adult life, towards the symbols of nationalism: nostalgia.
Every week at
school we sang Pakistan’s national anthem, and my friend Zerxes,
playing the piano accompaniment, would add a humorous flourish between
chords.
I always hear those extra notes when I listen to the national
anthem, and it still makes me smile as I sing.
There is also this to be
said for Pakistan’s national anthem: the lyrics are in Persian, which
renders a good portion of it unintelligible to almost everyone in the
nation.
We can all therefore impose our own meaning on them: “Rise up,
it’s time for a Revolution!” or “More TV channels now!”

The
British national anthem, on the other hand, is problematic because it is
impossible for anyone with the most rudimentary understanding of
English to ignore what it is saying: God Save the Queen. I wish the
Queen no harm, but if you want me to sing something with feeling make it
“Prime minister, save our libraries”.
The truth is, you can probably
get me to sing along to most things if the musical arrangement is
attractive enough and the words don’t simultaneously
demand a
wholehearted appreciation of God, Queen and nation – really, it’s too
much.

I’ve never given the appearance of not singing the British
anthem when those around me are doing so. Instead, I move my lips
meaninglessly, and only sing out such bits as “men should brothers be”.
I’m conscious, you see, that my failure to sing might be seen as a
churlish rejection of the country in which I’ve chosen to live. I am
aware of a whole freighted business of the migrant’s relationship to
their adopted nation each time I encounter the national anthem.

I
expect I would sing La Marseillaise if I were in France. However, I
would do so not as a national anthem, but as a revolutionary song
(expect for bits such as “mâles accents”). We should each have the right
to decide what a song means to us, and what singing it at a particular
moment might symbolise. The underlying problem with all national
anthems, regardless of their lyrics, is that too much is assumed when
certain people choose not to sing them, and the assumptions are related
to how “true” a citizen of the state you are deemed to be.

A
Pakistani from the widely persecuted Ahmadiyya community not singing
Pakistan’s anthem would face greater hostility than I would, even though
I’m now living outside Pakistan. A French minister born in French
Guiana who remains silent during La Marseillaise at a public ceremony to
commemorate the abolition of slavery will face hostility even though
other ministers routinely don’t sing along. This is true even though –
or perhaps because – the minister in question was instrumental in
bringing about a law that recognised slavery as a crime.

Jingoism,
nationalism, patriotism, community spirit. I would immediately look
askance at anyone who lacks the last and possesses the first. The two
words in between are more complicated. The national anthem can represent
any one of those four terms – or none – to the citizens of a state. But
everyone in a nation should have the equal right to sing or not sing.
And surely, we should care more about the laws politicians propose than
what they do when a band strikes up. Or where they were born. Or their
skin colour.

……..
Link: http://www.theguardian.com/commentisfree/2014/may/14/dont-sing-national-anthem-if-you-dont-want-to
……..

regards

Brown Pundits