If immigrants are only to subscribe to the (liberal) religion of community spirit and ignore the national treasures of their adopted nation (yes, the Queen is one), then what is the purpose of getting an UK citizenship anyway? Are there no communities to be built in Pakistan? We know the answer to that: people are seeking shelter from the evil Taliban (which itself was spawned by evil Amrika).
Of course, in this day and age immigrants are not expected to be grateful for having escaped a fate worse than death, rather the host country must be grateful because diversity has gone up and large groups of people do not speak English in public (in the UK). It seems to us however that Kamila is actually encouraging trickle-down of elite thought processes which will make integration of working class immigrants more difficult. Isolated from the mainstream, such people are likely to turn angry, frustrated and resentful (especially when financial success eludes them and cultural domination of the secular West terrifies them). What will all this anger do for fostering true community spirit, Kamila?
anthems recently myself. Last year I became a British citizen, and
during the citizenship ceremony found myself merely moving my lips
during most of God Save the Queen.
The only national anthem I have ever
sung in the UK is Pakistan’s – but before anyone leaps to conclusions
about what this might reveal about my attitudes towards the two nations
of which I am a citizen, let me explain.
In 2012, a theatrical
group from Pakistan performed at the Globe theatre, kicking off with a
rendition of the anthem. My first response was embarrassment. But there
is something deeper in me than a thought-out response, developed in my
adult life, towards the symbols of nationalism: nostalgia. Every week at
school we sang Pakistan’s national anthem, and my friend Zerxes,
playing the piano accompaniment, would add a humorous flourish between
chords. I always hear those extra notes when I listen to the national
anthem, and it still makes me smile as I sing. There is also this to be
said for Pakistan’s national anthem: the lyrics are in Persian, which
renders a good portion of it unintelligible to almost everyone in the
nation. We can all therefore impose our own meaning on them: “Rise up,
it’s time for a Revolution!” or “More TV channels now!”
British national anthem, on the other hand, is problematic because it is
impossible for anyone with the most rudimentary understanding of
English to ignore what it is saying: God Save the Queen. I wish the
Queen no harm, but if you want me to sing something with feeling make it
“Prime minister, save our libraries”. The truth is, you can probably
get me to sing along to most things if the musical arrangement is
attractive enough and the words don’t simultaneously demand a
wholehearted appreciation of God, Queen and nation – really, it’s too
I’ve never given the appearance of not singing the British
anthem when those around me are doing so. Instead, I move my lips
meaninglessly, and only sing out such bits as “men should brothers be”.
I’m conscious, you see, that my failure to sing might be seen as a
churlish rejection of the country in which I’ve chosen to live. I am
aware of a whole freighted business of the migrant’s relationship to
their adopted nation each time I encounter the national anthem.
expect I would sing La Marseillaise if I were in France. However, I
would do so not as a national anthem, but as a revolutionary song
(expect for bits such as “mâles accents”). We should each have the right
to decide what a song means to us, and what singing it at a particular
moment might symbolise. The underlying problem with all national
anthems, regardless of their lyrics, is that too much is assumed when
certain people choose not to sing them, and the assumptions are related
to how “true” a citizen of the state you are deemed to be.
Pakistani from the widely persecuted Ahmadiyya community not singing
Pakistan’s anthem would face greater hostility than I would, even though
I’m now living outside Pakistan. A French minister born in French
Guiana who remains silent during La Marseillaise at a public ceremony to
commemorate the abolition of slavery will face hostility even though
other ministers routinely don’t sing along. This is true even though –
or perhaps because – the minister in question was instrumental in
bringing about a law that recognised slavery as a crime.
nationalism, patriotism, community spirit. I would immediately look
askance at anyone who lacks the last and possesses the first. The two
words in between are more complicated. The national anthem can represent
any one of those four terms – or none – to the citizens of a state. But
everyone in a nation should have the equal right to sing or not sing.
And surely, we should care more about the laws politicians propose than
what they do when a band strikes up. Or where they were born. Or their