Can Hinduism Survive?

One of our authors wrote a post with the title “Should Hinduism Survive“? I think it should, but leave that aside for the moment and consider a different question: CAN Hinduism survive? And if so, in what form (or forms) will it survive?

I do not consider myself knowledgeable enough to answer these questions with any confidence. What I intend to do instead is to set out some random thoughts and observations, and hope that our commentators can help us  approach an answer (or more likely, a range of possible answers)

One response to this question (and for various reasons this response is common among my liberal, secular and leftist Hindu friends) is to say: Of course it will survive. It is non-Hindus who should be afraid of extinction. Hinduism is the religion of over a billion people. It has survived for thousands of years. Groups that claim to be “Hindutvadi” are in power at the Federal and state level in India. Indians who are not Hindu are said to live in a state of fear and trepidation, with the specter of “Hindu-Fascism” hanging over their heads. Conversely, if you ask Hindu Nationalists you may be surprised to get a very different response. While there is a fair amount of jingoism and occasionally there is outright triumphalism, the dominant response is surprisingly pessimistic. I have not done a scientific poll, but I have asked this question of many friends and acquaintances who consider themselves “pro-Hindu” in some sense or the other, and a decisive majority tend to answer that better organized, better prepared and better funded “Abrahamic” religions are taking over India. Hindu survival is hanging by a thread and we probably won’t make it into the next century. Some of this is just the usual way Right wingers in all countries complain that the traditional mores of the people are under threat, the barbarians are multiplying and our leaders are weak. The sky will fall tomorrow unless XYZ is made the supreme leader and drastic (usually extra-constitutional) steps are taken to reverse our present course.  But at least in my experience, the Indian version is more deeply pessimistic and a lot of smart people really do feel their culture and religion will not make it past this crisis. Are they right?

The basis for philosophy in science are religion https://manasataramgini.wordpress.com/2013/09/11/the-basis-for-philosophy-in-science-especially-biology-and-religion/

Macranthropy and the saMbandha-s between microcosm and macrocosm

 

 

gm

How Bengalis rejected “genetic improvement”

How Bangladesh Made Abortion Safer
The government’s effort to help Rohingya victims of wartime rape has lessons for the world
. The article has some historical backdrop:

The systematic sexual violence against the Rohingya reminded many in Bangladesh of their own painful history: During Bangladesh’s war of independence in 1971, the Pakistani military and local collaborators killed about 300,000 civilians and raped and tortured as many as 400,000 women and girls.

That’s a lot of sexual violence! To me, it’s weird sometimes to think back how friendly my parents were to their (West) Pakistani friends in the USA in the early 1980s, only ten years after the war. I’ve heard other people are more bitter and angry, but to be honest I’ve never seen it.

Book Review: In their own words by C.Christine Fair

“In Their Own Words informs contemporary discussions and analysis of this organization by mobilizing the vast corpus of LeT’s own writing…. I draw from these materials to advance two key claims about the organization. First, as is generally accepted, I argue that LeT’s ability to conduct complex terroattacks in India and Afghanistan-coupled with its loyalty to the Pakistani security establishment-render it incredibly useful as a reliable and obedient proxy. In fact, it is the state’s most duteous and governable agent. While it has long been appreciated that LeT is useful to the Pakistani state for its loyalty and lethality in conducting its militant operations in India and, more recently, in Afghanistan, analysts have overlooked its domestic utility to the state. This forms the second principal focus of my study. LeT/JuD stands in stark opposition to Al Qaeda, the Islamic State and the various Deobandi militant groups savaging the Pakistani state and its citizenry because it vigorously opposes violence within Pakistan. This stance puts LeT/JuD at odds with other Salafi and Deobandi organisations in Pakistan that propound the doctrine of takfiri[sic](excommunication and often murder) for Muslims who ‘misbehave’ by failing to live their lives as these organizations demand and expect and for those Muslim leaders who fail to impose shariat when they have the opportunity to do so. Not only does it argue against violence against minorities. This yields a surprising paradox: while LeT decries Hindus and Christians outside of Pakistan as the worst polythiests and worthy objects of militarized Jihad, within Pakistan it argues for their conversion through compassion, preaching and proselytization. LeT is one of the state’s most important partners in helping it manage the aftershocks of its long-term policy of using Islamist militants as state proxies.” (Page 3)

 

“The Pakistani state long ago developed two dangerous tools to reverse these purported crimes of Partition (“imagined” loss of parts of Punjab and Kashmir). One is the ever-expanding fleet of Islamist militant groups, as well as non-Islamist groups, that Pakistan deploys in India as well as Afghanistan. The second is a growing arsenal of nuclear weapons which makes it virtually impossible for India or any other state for that matter to punish Pakistan for using terrorism as a tool of statecraft or compel it to cease doing so. Pakistan acquired a crude nuclear device around 1983-4, after which Pakistan became evermore emboldened in its strategy of sub-conventional warfare as it continued making progress in developing its nuclear deterrant. Under this expanding nuclear umbrella, Pakistan became increasingly confident that India would not risk responding militarily to Pakistan’s various terrorist outrages in Kashmir and the rest of India. Equally important, Pakistan became steadily assured that the United States and the international community would intervene to prevent any conflict from escalating to an all-out war, with the always lingering possibility for inadverent or deliberate escalation to nuclear use.” (page 23)

“Several developments in Kashmir influcened Singh’s course of action.  Perhaps the most important event that conditioned Singh’s options was an invasion of his state by Pakistanis. Troubles for the maharaja began when some 60,000 veterans of WWII returned to their homes in Poonch (Westen Jammu) to find that they had become subjects of Hari singh of Kashmir, whom they disliked because of his imposition of onerous taxes. These mostly muslim Poonchis, annoyed with becoming  Singh’s subjects and outraged by the communally-motivated murders of muslims, ongoing through India, declared their preferance of joining Pakistan during a public assembly during August 1947.”  (Page 29)

30 years since Tiananmen

Corrections and qualifications to commenters

One of the problems with Twitter, and the internet, in general, is the decreasing level of the discussion. Some of this is simply due to greater popularity of the platforms, and so less stringent selection for intelligence. And, some of it is

Brown Pundits