The Tragedy of Imran Khan and the Insafian Revolution

Looking back at Pakistan’s history over the last forty
years, he represented the country’s best opportunity to transform itself from a
third-world kleptocracy to a modern democracy, which is why the failure of
Imran Khan and his revolution is such a tragedy. I do not mean to imply that he
has failed in narrow political terms: It is much too early to say that, and I
would not be surprised to see him as Prime Minister of Pakistan in the near
future. What has failed, rather, is the vision that he had once promised. It
has been tainted irredeemably by his alliances with obscurantist forces like
the Jamaat-e-Islami, his rationalization
of Taliban extremism
, his willingness
to act as the instrument of anti-democratic forces
, his poor judgment of
character, his limited
grasp of history
, his opportunistic
embrace of bigotry
, and his inability to organize his movement into a
meaningful force rather than a rabble of unthinking acolytes. Ultimately, Imran
Khan’s revolution has been limited by its leader’s inability to transcend the
limitations of his own character. At one level, this is just a tragedy, but at
another, it is an unforgivable betrayal because, by promising gold and
delivering dirt, Imran Khan has set back the cause of true reform and
strengthened the very forces he had originally wished to counteract. Many of
his supporters are delighted that he has weakened the current government, which
they see as corrupt and illegitimate, and indeed he has. But this government
represents only one aspect of the rot in Pakistani society – and not even the
most salient one. What Imran Khan’s actions have really weakened is the
institution of democracy in Pakistan.
Among the factors that have brought Pakistan to where it is
today, corrupt politicians may be the most visible, but are certainly not the
most significant. They are the scavengers picking at the corpse, not the
original killers. The true source of Pakistan’s problems are the forces that,
over the country’s entire history, have not allowed the institutions of
governance and socioeconomic organization to establish themselves, and have
precluded the emergence of a stable social contract between the state and its citizens.
These forces are given many names – “the Establishment”, “the Deep State”, “farishtay”
(angels), “secret agencies”, etc. – but the only thing certain about them is
that they pervade all aspects of the state. Corrupt politicians are, at best,
servants and enablers of these forces – a symptom, not the cause, so to speak.
And this is reflected in the fact that, while the political system in Pakistan
has been extremely unstable since the country’s inception, the ideological
orientation of the country has been remarkably stable, and has moved only in
one direction. This is evident in the policies towards India and Afghanistan,
the Kashmir issue, the nurturing of extremism as a geopolitical weapon, the untouchability
of the military-industrial complex, the use of the educational system as an
instrument of ideology, the suppression of civil society and civil rights, the
dehumanization of minorities, and – above all – in the periodic disruption of
the democratic system.
Democracy is a fragile thing and does not come naturally to
humans. Its success in the West and the East has depended on being given the
space and time to establish itself. Good democracy – if it arises at all – requires
many generations to take root, and is often preceded by decades of poor, imperfect,
corrupt and just plain bad democracy. Those decades of bad democracy are
absolutely necessary for the ultimate emergence of good democracy, which
explains why the latter has never occurred in Pakistan. Every time the
democratic experiment begins and takes its natural imperfect course, a possibly
well-meaning “reformer” upends it in the name of bringing order, thus resetting
everything to square one, which is where the process starts again after a period
of political stasis. There is no time for democracy to establish itself, and
for true reformers to emerge from within
the system, which is the only way the system can ever be reformed. And this
brings us back to the tragedy and betrayal in Imran Khan’s revolution. His
diagnosis of what ails Pakistan, while partial, was (and remains) correct: The
democracy that exists now is terrible. As the leader of the second most
powerful party in the Parliament, and the party in power in one of the four
provinces, Imran Khan the reformer had a golden opportunity to begin exactly
the kind of “reform from within” that Pakistani democracy needs. However, such
a process would take time – years and decades of bad but slowly improving
democracy, if the reformers could persevere. It is quite likely that, while he
would begin it, Imran Khan would not be the one to complete the process. And
this is where his character was tested and found wanting. Like many would-be
reformers, Imran Khan obviously believes that he, and only he, can accomplish what is needed. It is a delusion common in
the leadership business, but is seldom warranted. In this case, realizing that
he was already nearing “retirement age”, Imran Khan chose to short-cut the
process and to attack the system from the outside. The claim is often made (by
his supporters) that he first spent a year – a whole year! – demanding reforms
within the system, as if a process that requires decades can be judged on the
results of a few months of half-hearted noise-making! I have no insider
knowledge of who – if anyone – pushed him towards adopting this course, but it
is obvious who benefited from it: The forces that do not wish to see the
institutions of democratic government stabilize. Whether he has weakened the
PML-N government or not, he has done incalculable damage to these institutions,
which represent whatever future Pakistan might have. That is his greatest
betrayal … but it isn’t all.
Imran Khan emerged upon the political scene as a widely
admired sportsman, a determined fighter, a dedicated philanthropist and, above
all, an honest man. He is still all these things, though the last attribute
must perhaps be qualified now to apply only to financial matters. Those who followed
him enthusiastically and those, like myself, who wished him well with some
caution, all hoped that he would transform the social and political landscape
of Pakistan with a thoughtful, well-organized and systematic movement. What has
emerged instead is empty sloganeering, shallow thinking and dangerous
impatience. One would expect the leader of a true reform movement to surround
himself with thinkers, intellectuals, technocrats and organizers – people who
know, understand, think and act with judgment. Instead, Imran Khan is
surrounded by rank opportunists of little expertise but grandiose ambitions,
the refuse of the same system that he seeks to overthrow. One common theme that
unites them is their reluctance to criticize their leader and their willingness
to rationalize his most absurd actions. And there have been plenty of these.
One may recall the exhortation to
transfer money from abroad using a “hawala” scheme
that violated
international law
, or the ridiculous (and counterproductive)
edict
to stop paying tax and utility bills
, or forcing all his party’s members to
resign from Parliament (much to
their chagrin
). No prominent leader in the Pakistan Tehreek-e-Insaf (PTI) –
with the exception of the now departed Javed Hashmi – has dared to criticize these
ideas as impossible, counter-productive or both, though many of them must surely
know this. However, they also know the boundless narcissism of their leader who
cannot abide criticism any more now than he could when he was captain of the
cricket team. A little autocracy was not bad for Pakistan cricket, but it is
poison for national governance!
The party created by Imran Khan – the PTI – should have been
a haven for rational, thoughtful Pakistanis who could change the country
through the force of their ideas and their exemplary behavior. That has always been
the key to reform: Ideas and character. Instead, he has created a party characterized
by paranoia, demagoguery, defensiveness and abusiveness.
Every untoward event is quickly attributed by the party faithful to vast
international and domestic conspiracies, variously involving the US, India,
Israel, internal traitors, former judges and generals, government
functionaries, and Fakhroo Bhai’s lack of spine. Whatever befalls the PTI is
always someone else’s fault – the Dear Leader never makes a mistake. When – in spite
of many
irregularities
– the 2013 elections were deemed
to be generally fair
, and the results turned out to be almost exactly what all
serious pollsters – as opposed to PTI kool-aid drinkers – had predicted,
the response was to serially blame officials and politicians at every level. Every
journalist who criticizes PTI policies is immediately deemed a “dollar-khor” “lifafa
journalist”
traitor on the take from nefarious entities. Anyone who dares
to challenge Imran Khan’s “ideas” is labeled a bully, traitor, pervert, and
worse. The picturesque language that issues forth from the social media
accounts of PTI youth is just an amplified reflection of the attitudes implicit
in their leader’s rhetoric – the same lack of decorum, the
same inability to accept criticism, the same alacrity in blaming everything on
others, and the same lack of prior thought. The river of incoherence, factual
errors, empty threats and false predictions that has issued forth from the roof
of the PTI container on D-Chowk would long ago have drowned any rational
political movement, but froth floats even in a flood.
Then leaving aside style, let us turn to substance. Through
2012 and 2013, as Pakistan was engulfed in violence perpetrated by jihadi
Taliban, Imran Khan and his party kept up a
steady drumbeat of apologetics for the extremists
, calling them “our
alienated brothers” and suggesting
they open offices
in Pakistani cities. To be sure, the PML-N of Nawaz
Sharif was no better on this, though the two differed slightly in their choice
of preferred extremist outfits. However, this was a much more problematic
position for a party supposedly championing reform. When it came time to form a
government in the Khyber Pakhtunkhwa (KP) province, PTI forged an alliance with
the mother-ship of religious obscurantism and political thuggery in Pakistan,
the Jamaat-e-Islami.
They were given only two ministeries, but one of them was education – an area fraught
with ideological conflict. Predictably, the need to mollify Islamist coalition
partners has resulted in devastating
changes to the educational curriculum in KP
. PTI still does not dare to
criticize Islamist militants as terrorists. Even as I write this, PTI mouthpieces
are out on social media and TV news shows trying to deflect the blame for yesterday’s
deadly blast at Wahgah away from the Taliban (who have already claimed
responsibility) and towards India. One has to ask: Whom is this benefiting? And
once we have an answer to this question, many things will become magically
clearer.
 I am often asked why
I am so adamantly opposed to Imran Khan’s leadership if I think he is not
corrupt and means well (I do). Why not give him a chance as opposed to the
corrupt lot currently in power? My answer is that, given the stakes, I prefer corrupt,
incompetent opportunists to committed, single-minded ideologues. The former are
not harmless, but are incapable of being truly dangerous, because the success
of their “business” depends on the system’s survival. The latter scare me
because they are the type who would gladly burn a village to save it. I fear that Imran Khan today is unleashing forces within Pakistani politics that even he will not be able to control in the future, and sadly, they are mainly destructive ones.
In the hard-fought
and bitter American presidential election of 1960
, more than 68 million
votes were cast nationwide, and John F. Kennedy won by only 112,827 votes – 0.165%
of all the votes cast – and winning only 23 states to Nixon’s 26. It was
well-known that Mayor Richard Daley’s “machine” in Chicago had conjured up
thousands of questionable votes, including votes from dead people. The state of
Texas was delivered by JFK’s running mate, Lyndon Johnson, by means still
shrouded in mystery. Yet, that most greedy of politicians, Richard Nixon,
accepted defeat with grace and left the field to his opponent, living to fight
another day. Then in the election
of 2000
, the Democratic nominee, Al Gore, actually won half a million more
votes than his opponent, George W. Bush, and clearly should have won the state
of Florida – and thus the Presidency – had all votes been counted properly.
However, the US Supreme Court, with a majority of Republican judges – including
three appointed by Candidate Bush’s father or President Reagan (when Bush Sr.
was Vice-President) – arbitrarily stopped the recount and delivered the
Presidency to George W. Bush. Many urged Gore to challenge this, but he stepped
aside gracefully to show respect for the system. This is how mature leaders
behave. In both cases, the losers’ supporters (myself included, in the case of
Al Gore) gnashed their teeth and stamped their feet in frustration, but no one
talked of overthrowing the government. Contrast this with the behavior of the
Republican ideologues after 1994, who ended up impeaching Bill Clinton, or the
even more reckless ideologues of today’s Tea Party, who have repeatedly brought
the US government to the brink of disaster because of their personal hatred for
President Obama. In this, and in too many other things, the party created by
Imran Khan resembles the Tea Party of today and the ideologues of 1994: The
same unwillingness to listen to contrary facts, the same paranoid conspiracy
theories, the same indiscriminately abusive language towards critics, and –
most sadly – the same preference for ideology over Reason. The PTI has become
the party of “you’re with us or against us”, the party that trusts its gut feelings
more than objective facts, and the party that seeks to “reform” the system by
demolishing it. For all his claims of being an honest reformer, Imran Khan has
turned out to be yet another well-meaning authoritarian wannabe – albeit in
civilian clothes for a change.

Pankaj Mishra and his discontents…

Pankaj has an op-ed in the NY Times. Friend Sardul Minhas prodded me to say something about it, but I was short of time and just gave some general comments about the Pankajist worldview and it’s discontents. These comments are quick and off the cuff, so almost as superficial as Pankaj Bhayia’s op-ed, but they sort of add to my earlier longer rant about his book, and my earlier article about Pankaj and Arundhati Roy. Read them all and you will start to see what I mean (or at least, where I am coming from). Trust me 🙂 

Before I go on, let me say that India hypernationalism is at least as real as Pakistani or American or Chinese hypernationalism and can be almost equally crazy. Like those hypernationalisms, it is mostly held in check by real-life constraints and need not trigger world war three, but world war three is not inconceivable. Shit happens. So I do not mean to imply that all is well and will forever remain well in the Indian subcontinent with the BJP in power (and of course anyone who says all was well before the BJP came to power must be joking). But I do think some of the doom and gloom is overdone and a lot of it is just hyperventilation that provides no good analysis as to why this phenomena has grown, what it may become, and what can be done to moderate or counter it’s possible excesses…in short, i dont think there is nothing to fear, but I do think that the Pankajist worldview is neither an adequate analysis, nor a rational prescription for it’s cure.

Pankaj seems to believe (or knows it is
fashionable to believe) that the worship of strength and material progress is a serious mistake
and therefore all of recent Western history (with its abundant displays of
strength and material/organizational progress, however defined) was a very bad thing. But he
also believes the equally fashionable meme that the weak should “stand up for their
rights” and
fight back and defeat the strong….since I have not seen any evidence to suggest
that he has some well-developed theory of Gandhian resistance, how is this
circle to be squared? Given belief A, belief B requires the acquisition of
strength and at least some material/organizational progress (how else will anyone be able to overcome the
amoral West?) but it so happens that the constituency of “strength and material/organizational progress” in India is one that Pankaj cannot afford to be associated with. He has little
trouble with non-Indian strength-worshippers like
Jamaluddin Afghani (a minor and ineffectual fascist whom he portrayed, historically inaccurately, as one of the great exemplars of Asian resistance to Western domination), but in India his home is in the liberal elite Left, and the “strength and progress” idea, while very much present in the traditional Left, is not one that the postmodern Left is comfortable with…besides, the strength part is now mostlymonopolized by the Hindutvadis, so there are problems with admiring Indian anti-Westernism and strength-worship that do not arise for Pankaj when he is talking about Muslims or Chinese who want to become strong like the West. Incidentally, Japan remains a sore spot of Pankaj; perhaps because of his initial Leftist orientation or because the rise of Japan does not fit his preferred picture of “East tries to Westernize and falls flat on face”, he completely skipped Japan when discussing his version of the rise of Asia from the ruins of Empire. Anyway, given these ideological limitations, what is to be done? His options include:

 1. Westernization has been and forever will be a disaster for non-Western nations. The apparent weakness of “Eastern” nations is actually strength; a sign of moral superiority, closer to nature, deeply rooted, psychologically sound, more humane etc etc. Gandhi had some such beliefs. Of course Gandhi also believed that if we stick to our (moral) strengths, we can “defeat” the apparently stronger West. But this defeat will not look like the usual victory and defeat looks in war. Valid or not, this would be a relatively consistent (and very attractive) set of beliefs. But many elements of this system are anathema for the Left (like Gandhi’s embrace of the people’s ancient religon and religious myths, his lack of interest in physical strength, and his un-Marxist view of history), so Pankaj cannot comfortably take a Gandhian position against the West (though he can say patronizing nice things about it).

2. Westernization has been and forever will be a disaster for non-Western nations. They must find their own unique way forward. They have unique cultures and cultural strengths and these are embedded in their language, their culture, their myths, their religions… and they must build from these, etc. But this is what a lot of the Hindu right is saying, so it certainly cannot be Pankaj’s choice either.

3. Or Pankaj can drop the whole Eurocentric post-Marxist framework and start from scratch. He might then find that “Westernization” is not so exclusively Western. A lot of it is just progress in human knowledge (always incomplete and prone to errors) and any individual or group can acquire and make use of past discoveries in human knowledge, whether they happen to have been made in Europe or Central Asia or Japan, and build on those…. that maybe the flaws we see in the West are not that foreign either, but are human characteristics, and their larger organized expressions (armies, conquests, wars, colonization, cultural and literal genocides, megalomaniacs, liars) are not really some unique and novel Western invention…. If strength and scientific progress are diseases, then we are all prone to falling victim to their allure….and so on. But that would be such a departure from the postcolonialist postmodern post-marxist universe in which Pankaj operates, its not really a choice either. What if his audience no longer buys his op-eds?

It’s a tough place to be in.  Hence the confusion.
btw, he started with Naipaul, betting that his audience would have little or no clue about Naipaul’s actual views about Indian history and the rise of the BJP. I think this move shows Pankaj is not dumb and he sometimes takes risks. Those are worthy qualities 😉
Or it may mean that Naipaul’s earlier expression of admiration for Pankaj (as a literary critic) has created a soft spot. Human nature being what it is…

I initially posted these thoughts as a facebook comment and asked some questions on 3quarksdaily (where Pankaj’s article was up on the blog). One of the responses (from someone named Sundar) was as follows:
I doubt if I fit the profile of Pankaj’s intended readership, but here goes:


I think the Indian left (and Pankaj in particular) has become irrelevant. The Left parties have been decimated even in their citadel of West Bengal, where they had unleashed a reign of terror for 25 years. (If you think that is an exaggeration, you should learn more about life in Rural West Bengal). It is another matter that the TMC is continuing their tactics.


Intellectually, the left has been in shock since their utopias of Russia and China have moved on. Hence their desperate attempt to use any issue they can get their hands on: Environment, Caste etc. Their last gasp was their infiltration of the centrist Congress party via Sonia Gandhi’s unconstitutional NAC.


They are terrified that Modi has put together a workable coalition of various caste groups which aims to control parliament for the foreseeable future. They don’t know how to deal with Modi: he comes from the very groups that they claim to represent. But he represents a new kind of India, one which does not want handouts from elite controlled parties.


Whether Modi’s electoral coalition will hold in the next Lok Sabha elections, I don’t know. But if it does, the India left’s worst nightmare will come to pass: A world where they are simply irrelevant. A Bourgeois India that hasn’t heard of Pankaj Mishra and his ilk. And doesn’t care.


My answer had some more questions, which I will post here in the hope that someone will attempt some answers:
I think you are right, though out of loyalty to my youthful ideals and deference to my friends /peer group I would assign a less positive valence to this decline and fall… Anyway, follow up questions : since higher education and public intellectuals in India share (consciously and unconsciously) many of the historic assumptions, ideals, paradigms etc of the Left, what does the
 future hold in that area? Will they modify their beliefs and carry on? Will there be a circling of the wagons and a vicious fight with the newly powerful right, followed by an auto da fe? Will the crazier Hindutva historians replace our familiar Marxist intellectuals as most of my friends seem to fear? And will all this play any role in “real life”? 
Inquiring minds want to know 🙂


Finally, a word from my better half (who has higher IQ and EQ): I must not just criticize Mishra. I must also say what he would be good at; so here goes: I think he would be an excellent literary critic if he could just give up his urge to push his (fashionable, but ultimately irrelevant) political agenda in every thing he writes. I know, “the personal is political” and all that, but comrade, that too may just be fashionable claptrap. Take a deep breath. Let go…

PS: Given the current political conflicts within India (with which I have only an outsider’s connection), it is inevitable that an attack on Pankaj will get positive responses from his supposed ideological opponents in the BJP (I say “supposed” because Pankaj actually shares their emotional antipathy towards the West and has some sympathy for their counterparts in other Asian countries, just not in India itself). Just to keep things clear, I am mostly Left-of-Center in my politics and extremely left of center on most social issues (though somewhat right of center on state intervention in social issues, whatever). I do hope a left-of-center alternative survives and thrives in Indian politics, not just because my own inclinations (mostly) lie that way but because the total dominance of any one ideology is always a problem. Best to have some balance and some competition. Finally, I do realize that all who identify as leftists are not as Eurocentric/Europhobic and confused as Pankaj. 
Oh, and about the Hindutvadis, I think there are some obvious problem areas in their quest to become the leaders of resurgent and powerful India: I am saying nothing original if I say that the “Muslim question” is one of them. In my case, the concern is not that they will try to “Indianize” Islam well beyond what current Indian Muslim leaders would consider desirable… I think that is the eventual fate of Indian Islam and I see no great reason to abhor that possibility. My concern is that they will mess up the “soft landing” that is the “desirable option” in this process. i.e. I think a soft landing is possible (and desirable) but the way the BJP has evolved, they may not be the best people to achieve it. More on that some other day, but I do want to add that to me this is not a specifically “Muslim” concern. It is an Indian concern. In numbers, in solidarity, in civilizational consciousness, in cultural contribution, etc Indian Muslims are not an insignificant component of India. A “hard landing” would hurt everyone and the outcome is by no means guaranteed to be in the Hindutvadi’s favor. Softer approaches would work better for everyone, not just for the Muslims. Fascist tendencies and mob action are other obvious problems but are by no means a BJP monopoly (see West Bengal for details) but a BJP-specific (much less serious) area of concern is the large mass of pseudoscientific nonsense that has accreted around the crazier edges of the Hindutva brand. While I think the actual “real world” significance of that mass of craziness is sometimes exaggerated by liberal/Westernized/agnostic/atheist observers, it is not necessary trivial.  I quote Prime Minister sahib: “We worship Lord Ganesh. There must have been some plastic surgeon at that time who got an elephant’s head on the body of a human being and began the practice of plastic surgery – See more at: http://indianexpress.com/article/india/india-others/pm-takes-leaf-from-batra-book-mahabharat-genetics-lord-ganesha-surgery/99/#sthash.mRlrMYpm.dpuf “
I really dont think modern Indian medicine will be easily derailed by such flights of fancy, but ….There. That should do it 🙂 

Post-post script: Friend Shivam Vij posted Guardian’s piece about Modi making his Hindutva pseudosciency remarks and I told him its funny, but may not necessarily be too consequential. Many friends seemed to find that surprising. Why not consequential? he is saying an elephant head was transplanted on a human, literally. That’s crazy. Well, yes, it is, but if we go by that, we would lose our shit everytime some leader says he believes in the talking snake or the flying horse or whatever. The silliness is not the problem. Or at least, its not NECESSARILY a big problem. The same people who believe in flying horses and talking snakes are very rational and clever in matters closer to our own lives. So the problem is not necessarily the silliness of the belief. Its the fact that PM sahib chose to express it on such an occasion and in such a context, indicating a certain mixing of knowledge streams best left unmixed…and the implication that such hindutvadi pseudoscience may then be forced on people in real life settings, maybe even in Medical schools and (God Forbid) in the All India Institute of Medical Sciences. Now in a democracy that is certainly a possibility and a scary one. But a reasonably competent elite can erect filters and keep the ship on near-even keel even in a democracy.
Is the Indian elite competent enough.
I guess we will find out. 

Hazara Genocide: Are the police just stupid or is there more to it?

As the systematic genocide against the Shia Hazara community in Balochistan continues unabated, Mohammed Hanif has a good piece on his interactions with “law enforcement” in Quetta.

Some choice quotes:
““Hazaras, you know, are our ladla babies,” said one of Quetta’s senior most police officer earlier this month. “We’ll do anything to protect them.” He was giving an off the record briefing and went into some detail about the number of security cordons he had thrown around the Hazara community in Quetta, particularly Hazara town. And what about their movement? Students, traders, office workers? Students going to the university, according to the police officer, got a police escort. The problems of food delivery were discussed. “Even the vegetable vendors get police escort,” he said triumphantly. And then like a true philosopher of law and order he went on to explain: “Do you know the basic problem with Hazaras? They look different; because of their features, they are easily identifiable.”

On Thursday, when eight of those pampered babies, with different features, were gunned down while buying fruit and vegetables, Quetta’s police was quick to absolve themselves. “We offered them escort, and they just didn’t tell us.”

Forget about the details, just look at the strategy: a well armed, organized group has declared war on Shias in general and Hazaras in particular (because they are so easy to identify; one reason racism works more effectively than most other forms of discrimination: the enemy is color coded or otherwise easily identifiable). This armed group runs countless madressas in which they teach their anti-Shia ideology. They have an organized militant wing that carries out assassinations and bombings. The police, charged with stopping this campaign and protecting Pakistani citizens, throws up ever higher walls around the Hazara community and wrings their hands when some terrorist either gets across the wall or some Hazara gets slaughtered wandering outside their prison.
Does this make any sense? 


What about tracking down and capturing (or killing) the killers? After all, they do not drop out of the sky and disappear under the earth, they live in and around Quetta. They meet somewhere. They plan their attacks. They make their bombs. They buy guns and ammunition. They have bases and hideouts.
And the police strategy is to build more walls around the Hazaras?
Are the policemen just stupid or is there more to this policy?

What do you think? 
I think they are stupid, but no more than any other subcontinental police force. Mostly “there is more to it”… First and foremost there is a dual government in Balochistan, with the army running it’s own regime and the so-called elected provincial govt twiddling their thumbs and looking for ways to make money doing so; Secondly, the army has other priorities when it comes to Jihadists, so an all out operation is inconceivable. Good jihadis must be protected while bad ones are hunted. It has never worked, but hell, this is the army that has been trying the same tricks in Kashmir for 65 years and “it has never worked” is not a problem for them; next year will be different. Armies from Madina Saani will conquer India and Khorasan and together with China we will rule the world, etc etc..you know the drill. 
Is there any way to change this? 
Or do we wait for the Hazaras to either die or leave? 

“we are muslims”

…“We have source besides the (Pakistan) army…people in
Kashmir are fighting….just need to incite them….
we can fight with the (Indian) army from both the front
and back
….we are Muslims”…..

….
This is true, there is a hot war going on right now in Kashmir and all the familiar arguments (pro-war, pro-peace) are being re-hashed. It is time to examine them anew.

We have ex President/General Musharraf noting that the path to freedom in Kashmir involves inciting Kashmiri Muslims to launch an intifada. He is confident that the inherent strength in the “we are muslims” argument will (finally) lead to the vanquishing of a half-million strong Indian army.

Short response: Our opinion is that the only feasible way forward in Kashmir is to bring Indian civil society on-side by impressing on the moral arguments about self-rule. For that two things (at the minimum) need to happen. First, there has to be a popular consensus in India that meaningful peace is possible with Pakistan. As of now, only Pranay Sharma (see below) and a few committed leftists believe in this. Any Pak incitement will only lead to more Kashmiri deaths (and a rise in popularity of Modi).

Second, moral arguments are not convincingly made by (or on behalf of) people who do not have any inherent faith in them. Large sections of Kashmiri muslims rejoiced when the Pandits left. The argument is simple: get rid of the people (minorities) and the land is yours to enjoy for all times. As originally battle-tested by the proponents of the two nation theory, this winner-takes-all argument has been a winning one all across South Asia. Today in Hindu majority Telangana, the man in charge compares himself favorably to Hitler (see link below) and wants to chase away all Andhra people (also Hindu majority and Telugu speaking).

Thus to win the argument Kashmiri muslims (and their well-wishers such as Musharraf and a Hindu Brahmin like Vishal Bharadwaj) have to stipulate that suppression of the weak by the strong is wrong. But Musharraf is not making that argument. He is claiming that victory will come from Pak army fighting outside-in, even as the Intifada fights inside out. This “we are muslims” dream helped in the birth of Pakistan and (seemingly) helps hold Pakistan together even now. But it will not help liberate Kashmir.
……………..

Next, Bruce Riedel worries about a cross-border nuclear war and Pranay Sharma frets about Modi using “Pakistan card” to consolidate his power.

It is interesting (and typical) to see how differently the two analysts read the same situation, while “neocon” Riedel points out that not responding to Pakistan’s misadventures will encourage them to attack even more, “aman ki asha” Sharma is worried that a robust response from India will invite backlash from Pak (we think both predictions are correct, an ideological response holds constant regardless of the counter-response).

India has a no-first strike policy on nuclear weapons. Thus the only way a nuclear war happens is if Pakistan initiates a strike. Two things are for sure. First this will not happen without Chinese authorization and that seems unlikely. After all India CAN launch a nuclear missile on Beijing (it is a bit closer to home than MARS). Doomsday scenarios are fun to discuss but beyond the recycled concerns we doubt there is anything fresh to ponder upon.

Second, if Pakistan does strike it will be also the end of Pakistan as a nation. We know that the Pak army has a long history of being irresponsible, but we doubt they are suicidal. 


Former president General Pervez Musharraf on Thursday said Pakistan needs to incite those fighting in Kashmir, India Today reported.   
“We have source (in Kashmir) besides the (Pakistan) army…People in
Kashmir are fighting against (India). We just need to incite them,”
Musharraf told a TV channel.

Musharraf, who assumed power in 1999 soon after the Kargil conflict
as hostilities erupted between Indian and Pakistani troops in the area,
claimed that the Pakistan army is ready for war with India. But he
cautioned India against any misadventure.


“India should not be under the illusion that Pakistan will not hit back,” he warned.


“In Kashmir, we can fight with the (Indian) army from both the front
and back…We are Muslims. We will not show the other cheek when we are
slapped. We can respond tit for tat,”
he said, while commenting on the
recent firing along the Line of Control and working boundary.



At least 12 people have been killed since India resorted to
‘unprovoked’ firing on the border.

“Modi is anti-Muslim and anti-Pakistan. He has not changed. The
problem is with us… We are running to attend his (Modi) inauguration, we
should keep our dignity.”

………….. 


Let us be absolutely clear on this: the only person who has no dignity left over Kashmir is Ex-P/G Musharraf. He has been exposed as a person who was betraying his allies in the West and (specifically looking at Kargil) betraying his own (Muslim) troops.

The argument that democracy (even if imperfectly) should come to all corners of South Asia (and the near-abroad) is a powerful one.

But then Pakistan as the worst case offender should repair the democracy deficit urgently and teach big brother a “peaceful lesson” in how democracy works, starting with (muslim) people in “Azad Kashmir”. Unfortunately there is not a chance of that happening anytime soon, not in Pakistan, but also not in Nepal, Bhutan, Bangladesh, Burma, Thailand, Sri Lanka, Maldives, Iran, Afghanistan, and China. And we will be very surprised if Ex-P/G Musharraf will ever come to a position where his opinion counts for anything, except as a measure of what his fellow citizens think (and dream).

…….
India and Pakistan have fought four wars since 1947 and had several
crises that went to the brink of war. Both tested nuclear weapons in
1998. Now tensions are escalating between the two again.



It began in May, when a heavily armed squad of Pakistani terrorists
from Lashkar e Tayyiba (Army of the Pure) attacked India’s consulate in
Herat, in western Afghanistan.
They planned to massacre Indian diplomats
on the eve of the inauguration of India’s new Hindu nationalist prime
minister, Narendra Modi. The consulate’s security forces killed the LeT
terrorists first, preventing a crisis.



Since LeT is a proxy of Pakistan’s military intelligence service
known as the ISI, Indian intelligence officials assume the Herat attack
was coordinated with higher-ups in Pakistan.  They assume another LeT
attack is only a matter of time.  They are probably right on both
counts.

This summer, clashes between Indian and Pakistani troops
have escalated along the ceasefire line in Kashmir. Called “the Line of
Control,” the Kashmiri front line this year has witnessed the worst
exchanges of artillery and small arms fire in a decade, displacing
hundreds of civilians on both sides. More than 20 have died in the
crossfire already this month. Modi has ordered his army commanders to
strike back hard at the Line of Control to demonstrate Indian resolve.



Although Modi made a big gesture in May when he invited his Pakistani
counterpart, Nawaz Sharif, to his inauguration, since then Modi has
canceled routine diplomatic talks with Pakistan on Kashmir and signaled a
tough line toward terrorism. He also appointed a very experienced
intelligence chief, Ajit Doval as his national security adviser. Doval
is known as a hard-liner on terrorism—and on Pakistan.

Modi’s Bharatiya Janata Party strongly criticized his predecessor,
Manmohan Singh, for what it saw as a weak response to LeT’s attack on
Mumbai in 2008. No military action was taken after 10 LeT terrorists,
armed and trained by the ISI, killed and wounded hundreds of innocents,
including six American dead.



In 2001, a previous BJP government mobilized the Indian military for
months after a Pakistan-based terror attack on the Indian parliament.
The two countries were eyeball to eyeball in a tense standoff for almost
a year. Two years before that, the two countries fought a war in
Kashmir around the town of Kargil.



In the 1999 Kargil War, the Pakistani army crossed the LOC to seize
mountain heights controlling a key highway in Kashmir. BJP Prime
Minister Atal Vajpayee responded with airstrikes and ground forces. The
Indian navy prepared to blockade Karachi, Pakistan’s major port and its
critical choke point for importing oil. A blockade would have rapidly
cut off Pakistan from oil supplies. The Indian navy was so eager to
strike it had to be restrained by the high command.



The Pakistanis began losing the fight at Kargil. Then they put their
nuclear forces on high alert. President Bill Clinton pressured Nawaz
Sharif (the prime minister then and now) into backing down at a crucial
summit at Blair House on July 4, 1999. If Clinton had not persuaded
Sharif to withdraw behind the LOC, the war would have escalated further,
perhaps to a nuclear exchange.



Kargil is a good paradigm for what a future crisis might look like. A
BJP government is not likely to turn the other cheek. It cannot afford
to let terror attacks go unpunished. That would encourage more.



The difference between the Kargil War and today is that both India
and Pakistan now have far more nuclear weapons and delivery systems than
15 years ago. Pakistan is developing tactical nuclear weapons and has
the fastest growing nuclear arsenal in the world.
China provides
Pakistan with its nuclear reactors. India has missiles that can reach
all of Pakistan and even to Beijing. The escalatory ladder is far more
terrifying than it was on the eve of the millennium.



For retreating in 1999, Sharif was overthrown in a coup by the army
commander, Pervez Musharraf, who had planned the Kargil War. Now
Musharraf is calling for Sharif to stand up to Modi and not be pushed
around by India. The main opposition party leader, Bilawal Bhutto, has
called for a tough line defending Kashmiri Muslim rights, promising to
take “every inch” of Kashmir for Pakistan if he is elected prime
minister in the future. Sharif is under pressure from another party
leader, Imran Khan, to resign. The politics on both sides in South Asia
leave little room for compromise or dialogue.

America is seen in South Asia as a power in decline, a perception
fueled by the Afghan War. U.S. influence in New Delhi and Islamabad is
low. A Clinton-like intervention to halt an escalation will be a tough
act to follow. But the consequences of a nuclear exchange are almost too
horrible to contemplate.

……

The hype notwithstanding, Narendra Modi’s ‘tough’ line on Pakistan,
as reflected in the fortnight-long firing across the Line of Control and
the International Border by Indian and Pakistani soldiers, sets a
dangerous precedent.



A flag meeting that could have ended the firing between the rival
troops earlier than it did was put off because of India. Officials in
New Delhi justify the Indian stand to argue that it was to prevent
Pakistan from embarking on similar ‘adventurism’ in the future. In the
process, however, this also opens up space for India’s own ‘adventurism’
which it can adopt in dealing with other smaller neighbours as well.



To his myriad supporters, Modi’s hard stand against Pakistan is
something that was long needed. In Modi they see an Indian leader who
has finally decided to set the parameters of engaging with Pakistan in a
manner that is both effective and couched in terms that the neighbour
can well understand.



However, despite the prevailing mood of belligerence in the country,
especially among the prime minister’s admirers, the Modi government’s
policy of how to deal with Pakistan raises some serious concerns.



There are clear indications that much of India’s tough response was
fashioned by Modi to shore up his image domestically, especially before
the crucial assembly elections in Maharastra and Haryana.
According to a
report in the Economic Times, during the entire period of
firing at the border, Modi did not convene a single meeting of the
Cabinet Committee on Security (CCS). The decision to escalate the Indian
response to the Pakistani firing was taken solely by the Indian prime
minister and his national security advisor Ajit Doval, a former
Intelligence Bureau chief.

Modi decided to refer to the developments at the border and the tough
stand his government took several times during his campaigns in
Maharashtra and Haryana. This clearly shows that irrespective of the
death of several people, including hapless civilians living near the
border areas, the prime minister continued with his tough line to raise
his own stock
and brighten the chances of his party’s victory in the two assembly elections.



But the willingness to adopt such a stand and to use Pakistan to
build his own image can have negative implications. One, its success may
encourage him to play the Pakistan card every time he finds himself in a
spot and needs to boost his image with his countrymen at home. Two,
Pakistan can play this game of brinkmanship as well in future, with
dangerous consequences.
 

Whether or not it results in a war between the
two nuclear-armed countries, heightened tension between the hostile
neighbors will surely scare off potential investors from India and
derail India’s project of economic development.



More importantly, a tough, confrontational line drastically reduces
the diplo­matic space to resolve differences through peaceful
negotiations between the two countries. The precedent Modi is setting
can also send a negative signal to India’s smaller neighbors in South
Asia. If they continue to feel nervous about India, they may end up
moving closer to China
—the other big power in the region. And surely the
Indian leadership would not desire a possible scenario where India gets
isolated in South Asia. For the sake of its own development and growth,
India needs a peaceful neighborhood, particularly in South Asia.



The Indian prime minister will therefore have to go back from where
he started—by reaching out to India’s immediate neighbours. A policy
that not only ensures a peaceful neighbourhood but also allows the space
for others to grow and develop with India may turn out to be much more
effective in dealing with neighbours. Modi may as well show his strength
by taking the ‘tough’ political decision to reach out to Pakistan and
resume his engagement with the recalcitrant neighbour.

……

Suffice to say the Congress govt followed Sharma’s prescription and lost
respect on the international stage and politically at home. Sharma
makes the economic point that investments in India will suffer in case
of escalation in conflicts but then where were these investments in the
peacetime of 2009-2014?

Also, as is clear from the recent state elections
in Maharashtra and Haryana, Modi will keep winning due to a complete
vacuum in the opposition ranks. Congress is finished, Mayawati also
looks finished. Modi has been accepted as an OBC (Shudra) leader by Indians drawing from all sections of society. India is also an OBC nation by a large majority…thus we have a truly strange situation where powerful OBC communities like Yadavs in Uttar Pradesh, Marathas in Maharashtra, and Jats in Haryana opposing Modi (and he will still win).

As far as the muslims are concerned the in-fighting between the “secular” parties have left them without any sure source of political patronage. The understandable reaction has been to vote for “communal” parties like AIMIM headed by the odious Akbaruddin Owaisi. Unfortunately, this will lead to even more marginalization. Strategically, it would make much more sense for muslims to vote for the BJP and make it bend to minority demands (this is starting to happen in some strange places….in Kerala and in West Bengal).

It is early days yet but Modi is transforming into Indira Gandhi (it is a good thing that he has no sons to hand over the baton when the time comes).
The weakness of Man Mohan Singh was that the public knew that he was a
puppet. So yes, India will not turn the “other cheek” as the
provocations keep coming…and Pakistan becomes more and more isolated
as a nation with no friends.

Finally, Pranay Sharma knows this well: small neighbors of India seem to be working much better with Modi than the small neighbors of China. Not to mention how the Iran-Pak border has become hot as well as Iranian soldiers violate borders and shoot down Sunni insurgents. It also seems that Afghanistan will not remain passive if ISI continues with the “incite muslims” strategy.

So all in all, even the strongest opponents of Modi are only peddling weak arguments. We have to look harder for better leaders and better arguments (since we are pro-peace after all) but right now all we see is Modi all around us (even if with a broom and a dusting-pan).

Link (1): tribune.com.pk/pakistan-needs-to-incite-those-fighting-in-kashmir-musharraf

Link (2): dailybeast.com/icymi-india-pakistan-head-for-nuke-war

Link (3): outlookindia.com/printarticle.aspx?292284

Link (4):  firstpost.com/kcr-can-even-be-hitlers-grandfather-to-stop-injustice-telangana
 

regards

High Court Upholds Death Sentence on Aasia Bibi

Setting new records of shamelessness and spinelessness, the Lahore High Court has upheld the death sentence awarded to Aasia bibi for “blasphemy”.
 


For years now, the lower courts in Pakistan have taken the route of automatic award of death sentence in blasphemy cases. Lower court judges feel that they have no security and why should they put their life on the line for a Christian or an Ahmedi (and of course, for apostates they themelves almost certainly feel a death sentence is justified, so no conscience issues there)? They expect that the case will go to the High court and high court judges will either keep it in limbo forever or hear it and throw out the death penalty (helped, no doubt, by the transparent lack of due process at the lower court level..so in a way the lower court judge is doing the accused a service by giving zero time to their defence and pronouncing sentence on the flimsiest of grounds).
Well, no more.
Christians and Ahmedis in Pakistan now face a legal situation whose closest parallel may be in the Jim Crow South, where Black defendants were frequently found guilty on the flimsiest of grounds and if acquited, faced mob justice and public lynching. But while the Jim Crow South has moved on (a lot, though not all the way), the situation in Pakistan is headed in the opposite direction.
A poor woman has been in prison for 4 years and now faces the very real prospect of execution for what is basically the crime of being “uppity”. 
Sad.
Very sad.
Btw, this does shed light on what is clearly the weakest part of Ben Affleck’s ignorant but well-meaning liberal account of the Muslim world: the fact that the core Islamic world (really, everyone except Muslim countries that have been hit hard by communism, as in the Soviet Stans and in Xinjiang) is COMPLETELY illiberal when it comes to apostasy and blasphemy. Illiberal views on these issues are not fringe views in the Muslim world. Blasphemers are to be punished, usually by death. This is a MAJORITY view, supported by ALL major Islamic sects and their theologians. The notion that apostates are to be killed has a little less support, but is still the majority view in many countries and is again the clear consensus among orthodox Sunni theologians (I have little detailed knowledge of Shia theology, so I am leaving them out of it…they may believe exactly this as well). Based on these two memes, criticism of Islamists becomes a problem in all these countries and “reform from above”, enforced by Westernized rulers (like Ataturk) is always in danger because the religious establishment has never accepted it and the population continues to honor classical beliefs in principle (without knowing them too well, thanks to secularized education) and so is always available to be “reformed” back to those classical beliefs when circumstances change (as they have been changing in Turkey).
And so on.
Its not as hunky dory as Affleck and his fans may wish to believe.
For more, see this article about blasphemy laws. http://www.3quarksdaily.com/3quarksdaily/2010/11/blasphemy-law-the-shape-of-things-to-come.html

Also note that while Aasia bibi cannot get out of jail no matter what, this guy apparently had no problem joining the Mujahideen after being imprisoned in Croatia and deported to Pakistan for being a Jihadist

http://www.mediafire.com/view/75piv2l2qtc6s6w/Ahlul%20Azayim%204.mp4


Shoot rushdie


Imran Khan: between a rock and a hard place

For the past one month, Imran Khan has been spending several hours a day on top of a container in the heart of Islamabad, demanding that the elected government must resign (because he says so) and pave the way for him to become prime minister and finally create the Pakistan that was dreamt of by Iqbal and that will be run according to the model of the State of Medina. (I am not kidding, he regularly evokes both Allama Iqbal and the model state of Medina and seems to be seriously impressed by both). Unfortunately, his sincere admiraition is not matched by any detailed knowledge of either Allama Iqbal or the state of Medina. This causes problems when someone who knows a bit about either of them shows up to bully him…poor IK has to cave in. Very fast.

This is Imran Khan promising that in his new Pakistan, “the best will be appointed on merit” and he has just heard that Atif Mian, a Pakistani economist at Princeton is among the top 25 economists in the world, so Atif Mian will be his finance minister:


Imran Khan wants “Qadiani” Atif Mian to be his… by PakistantvTV

Atif Mian is apparently an Ahmedi.
Oops.


Complete Interview IMRAN KHAN on MessageTv… by fame6

Why can Imran Khan not stand up to the Jamat e Islami or Hamid Gul or anyone with any Islamist credentials?

1. Imran Khan’s opinion of Iqbal and Islam is almost entirely based on what he learned in Pak studies and Islamiyat classes in Aitchison college Lahore. His knowledge of both may have progressed a little beyond that level …though only a little in the case of Iqbal: he still struggles to recite even one verse of Iqbal from memory..in fact, he tries the same verse repeatedly and has difficulty with it:
Sabaq Phir Parh Sadaqat Ka, Adalat Ka, Shujaat Ka
Liya Jaye Ga Tujh Se Kaam Dunya Ki Imamat Ka  (recite again the lesson of truth, of justice, of valor/ for you will asked again to lead the world)
OK, he may have difficulty reciting the verse, but he seems to genuinely believe in it. Maybe he is just one of those otherwise smart people who are not good with memorizing poetry, but there are other problems…

2. Based on what he learned in 6th grade (I know, because I learned the same things), he really believes there is an Islamic model, that model is perfect, that model was best understood and explained by Iqbal, and he can put it into practice if people will only make him prime minister. All the links in this chain are controversial, but let us assume that the first three are correct, is the fourth one also correct?

3. Unfortunately, no. Because even if the first three are true (An Islamic model exists, it is perfect, it is best explained by Iqbal), the fourth can only work if IK knows the first three links in some detail and is so smart and capable (in the sense of being able to do X) that he can maneuver past all the people who have bad versions of the model or who don’t want the model because they are evil or whatever, and put his vision (which is, of course, the correct vision) into practice. On current evidence, what would make you believe that? In hundreds of speeches he has never moved beyond the vaguest and most general bromides (“true Islam will provide justice to all”), what would make anyone think he actually has something more profound hidden somewhere? The Atif Mian flap is not just an example of IK withdrawing from a position double-quick once some bigot shows up to challenge him, it is also a good example of how his mind works. He read somewhere that Atif Mian is a famous economist and he is a Pakistani. Without knowing anything more about Atif Mian, the people who nominated him as a top economist or even about ecomonics, he jumped all in and decided someone like Atif Mian should be his finance minister?

He has been asked before about the topic of laws discriminating against Ahmedis. And he has made some encouraging noises (though even he knows enough to be stick to vagueness in this case)

Even if he has some Western/Modern/Secular liberal instincts, it is clear that he is unable to stand up for that particular vision of justice the moment someone shows up with Islamist credentials and bullies him to retract…

Quick rough translation (not every word is translated): I want to condemn this propaganda about me and my position about Qadianis (notice that he takes care to use the term Qadiani, not Ahmedi). This is propaganda by those who see their political death coming.  I am a Muslim. I have read the Quran (uses the feminine gender for the Quran repeatedly; his knowledge of Urdu is as shaky as his knowledge of Islam and Iqbal). I believe in the Quran. Whoever does not accept our beloved prophet as the final prophet is not a Muslim. So for someone to say that PTI will make some change in the 1973 constitution about laws relating to Qadianis after coming into power, this is a lie and it is propaganda. People who are giving fatwas about me without giving me a hearing are not being just. I am not a two-faced person. Wikileaks has said that I am the only politician in Pakistan who says the same thing behind closed doors as he does in public….this is my faith. This is the faith by which i live. “we follow Allah and we follow no one else”. This is challenging my faith. By which I live my life. 

Its not going to end well.

He was doing such good work with his hospital and his university. Another good man lost to Pakstudies and Islamiyat….

Sun wey bilori akh waaleya

The original

 The Coke studio version from Meesha Shafi

Whatever you may think of the new effort (“desecration of the original” or a vast improvement), it is interesting that coke studio (and Meesha Shafi’s expresions) is trying to to salute some folk and classical elements in their modernized version and the director of Anwara is trying to make his picturization of the folk-ish Punjabi song more modern… I detect at least a short essay opportunity in the journal of postcolonial studies..

Haider – a spectacular tour de force

Lady V & I just managed to catch Haider and I have to say it was a great adaptation of Hamlet in Kashmir. In Kampala I see Shakespearean adaptation but they aren’t even localised instead it’s copied over word for painful word (especially when done in a different accent so it’s a double adaptation).

Other than that Haider demonstrates the maturity and emerging role Bollywood is weighing on the national conscience. It demonstrates the open-air prison that Kashmir was as well as the huge more ambiguity amongst all protagonists.
Furthermore while staying true to Hamlet and Shakespeare it also managed to infuse a unique desi element that makes the adaptation so compelling. Haider at times was edge of the seat but also weighed on the individual conscience with searing glimpses of the different types of love (& hate) that define the human experience.
Brown Pundits