The Lavanya suicide and journalistic priorities

THIS IS A RANT

Just finished reading a longish piece on the suicide of the girl named Lavanya in The News Minute – Link 

Its a longish article – which doesnt try to get to the bottom of the death but makes the priorities of the author clear in ascending order

  1. Investigate how BJP/VHP/RSS have a network in TN and want to grow it using cases like Lavanya.
  2. How Christians believe in “forgiveness” virtue
  3. Periyar Ambedkar Anna statues.
  4. What really happened to Lavanya

Of course no one would deny that Sangh parivar would try to catch on to whatever it can to gain ground in the Dravidian bastion of Tamil Nadu. Isnt that what people who want power do ? Or is it just a ticket to politics for Jignesh Mevanis of the world and not for Muthuvel Ariyalur ?

Had it been simply a case of ignoring the incident – as many in TN seem to be doing it is a different thing altogether. However what is clear reading the article is the concerns of the writer are with the potential of this being used as a flank for expansion of Hindutva in the Tamil lands not the death of a poor girl (by whatever reasons).

An example of author’s words

Now, with the Madras High Court showing no confidence in the Tamil Nadu police and ordering a CBI probe into the suicide, the BJP seems to have managed to sneak one past the ruling dispensation in a state where Hindutva has traditionally been outshouted by the Dravidian ideology.

The paragraph titled “A consistent campaign against Christian evangelism” has a section that reads  follows

Aronkumar argued that “only god can dispense justice” and said he has no regrets about forgiving Muthuvel and Sekhar. “After us, they also attacked a group of young evangelists in a village. Then they attacked an elderly Christian lady who was helping terminally ill patients in the government hospital in Ariyalur,” he said. “But all of us forgave Sekhar and Muthuvel. That is the Christian way.”

While the piece ends with some absurd takes on statues, it doesn’t try to even address what may have happened to the poor girl.

Only thing missing the TNM piece is the Brahmanical Patriarchy angle.


Its not the Hindutva movement or their arguments that have worked on me bringing up my Saffron side every now and then – its the gems of journalism and opinions like these that try pushing me on the Saffron side. Krishna save the Indian journalism.

General Bajwa Talks to University Students

General Bajwa recently visited Lahore and talked to an audience of students and teachers for several hours (news report here )A friend who attended this talk sent me this report:

A four hour talk with General Qamar Javed Bajwa

Today I had a class at 2:30 pm which I had to miss, but the reason was worth it.

Some faculty and students from LUMS, LSE, LGU, GC and FC were invited to the Corps HQ in Lahore and the talk was supposedly by the Corps Commander. However, when the talk started at 10 am, we were surprised to see General Bajwa enter and then sit at a large desk on the raised stage, all alone. As per etiquette, I am not reproducing the stunning talk but only my general impressions.

General Bajwa was supposed to talk for 30 minutes followed by Q and A for 30 minutes: Anybody could ask anything. The corps commander, the GOCs, ISPR were there but mostly it was students and faculty.

The talk started at 10 am and finished at 2 pm! And I can say I have never listened to a more candid talk on Pakistan’s history, politics, and even personal issues by the senior most army officer. Not even heard of such a talk.

General Bajwa is, no doubt, a gifted speaker. To sustain interest for so long and to answer all kinds of questions (some of the questions were as candid and upfront as you can imagine, infact beyond imagination) is amazing. Secondly, he has an unrivaled sense of humor: He cracked top of the line jokes all the time, interspersed his talk with verses, and responded with wit but also with logic. Thirdly, he knows things. Has learnt a lot and shared his candid lessons which again surprised the audience. He went through our history since 1947, interpreted it in his own way which I found very insightful, balanced and honest. Democracy was the only solution, religion should not be forced on people, education was the need of the hour, discrimination is bad, all institutions can make mistakes and the important thing now is to move forward.

I was sitting right at the front, behind the generals, and I must say I appreciated General Bajwa’s thoughts a lot and one of the most amazing, even breath-taking analyses of Pakistan’s situation ever. Four hours passed us by and at the end he had to stop because of the Juma prayers – he shook hands with us faculty: I introduced myself. Then there was some tea (hot gulab jamans, sandwiches). I got to my car (my faithful 1995 Margalla parked right next to the GOC’s sparkling SUV) and phoned cancellation of the class (my phone was in the car as phones were not allowed)

 

 

History of India Series: Episode 4 – The Vedic Age

 

The History Podcast reaches the Vedic age. Our speakers talk about its origins, its literature, its culture, and the legacy of the Vedic Age. Varna system makes an appearance as does Pythagoras Theorem. Amongother things, our speakers talk of Vedic recitation techniques and different layers of Vedic literature. Maneesh Taneja in conversation with Shrikanth Krishnamachry and Gaurav Lele. @maneesht @shrikanth_krish @gaurav_lele

You can listen on LibsynAppleSpotify, and Stitcher (and a variety of other platforms). Probably the easiest way to keep up the podcast since we don’t have a regular schedule is to subscribe to one of the links above!

Links to the previous podcasts: Episode 1Episode 2; Episode 3

Episode 4: The Vedic Age

References:

History of Ancient India – Upinder Singh

R Sharma Ancient India

Romila Thapar – Early India

Live History India – LHI Circle (Paywalled)

Frits Staal -;

1. Discovering the Vedas :
2. On the meaninglessness of ritual
Michael Witzel –

On Kuru state and Early Sanskritization 
On Vedic religion
On the localization of Vedic texts :
Manasataramgini :
Numeric analysis of certain aspects of Rig Veda
On the Vedanta – Nastika interface (relevant to the discussion we had on vegetarianism)
On guide to Vaidika svaras
On the rise of sectarianism in a Vedic context
On Mandalas of RV and authorship
On Spitzer Manuscript

Vedic Source texts: https://vedicheritage.gov.in/

On Traditional vaidIka education :
Interview with Mani Dravida Sastrigal (in Sanskrit)
Lectures in Hindi by Mani Dravida Sastrigal
Lectures in Tamil by Mani Dravida Sastrigal

List of Veda Pathashalas: https://sanskritdocuments.org/doc_veda/vedapathashala.html

GhanapAtha recitation illustration
FE Pargiter on the Puranic historical tradition

The Joy of Discovering Synchronisms-Part 1

Browncast: Both sides of the Aryan debate

Another BP Podcast is up. You can listen on LibsynAppleSpotify, and Stitcher (and a variety of other platforms). Probably the easiest way to keep up the podcast since we don’t have a regular schedule is to subscribe to one of the links above!

This episode was a spin-off of the history of India series we are creating. As we touched on the OIT/AIT debate in the IVC episode we thought maybe we should bring both sides of the debate on a common good faith platform and have a debate. In this episode, we have Kushal Mehra of the Carvaka, Kartik Mohan, Razib Khan, Mukunda, and me discussing the Aryan question. It was a good discussion though I doubt if it will be a great podcast to listen – but it is what it is.

As episode notes – I have written a blogpost putting my position on record – something which I wasn’t able to do well in the podcast due to a variety of reasons.

A big thanks to Kushal Mehra and Kartik Mohan for the podcast.

Both sides of the Aryan debate

Tired closing comments on the “Aryan” debate

Earlier this month I was part of a podcast discussion about AIT and its counter (OIT?) with Razib, Mukunda, Kushal Mehra, and a Carvaka regular Kartik Mohan. It was a good discussion though I doubt if it would come out as a great podcast.

Personally, I have gone down the AIT/OIT rabbit hole enough last few years to want a long break from these discussions. However, before I take the break, I would like to summarize my current position which would also act as my notes for the podcast. For my position on this topic a year ago please find the following blogpost – From OIT to AIT

You can listen to the podcast here.

Language & Genes:

I firmly believe that ancient genetics is the strongest method for unraveling the mysteries of prehistory. For pre-modern societies, I do not believe there were any mechanisms of the spread of primary languages without mass movements of people. Language is a meme but unlike religions, it has complex mechanisms of spread that take years and requires (in most cases) familial teaching. If we take examples of memetic spread in recorded history – be it the spread of Islam in Southeast Asia or Buddhism in East Asia(via trade, etc) both happened without fundamental alterations in the primary language of the recipient regions. So in essence I do not find the model of primary language shift through mechanisms of trade or other N mechanisms posited as feasible.

As Razib pointed out in the podcast – everywhere on the earth where Indo-European languages were spoken as primary languages in pre-modern times, the Steppe genetic signal is present in substantial amounts. I do not think any other explanation other than some form of Steppe hypothesis can explain this data. Of course, PIE homeland (including Hittite) could be in the Steppe or it could be elsewhere. I believe what we can firmly state is not where PIE originated, but where PIE developed and was spread out of.

If we want to look at a potential model of IA spread into India from the historic record we can take a look at the British isles. The languages are nicely split in the east-west direction along Germanic/Celtic lines similar to the North-South split of Aryan and Dravidian languages in India. Not only that only around 38% ancestry of Britain is Anglo Saxon with an east-west gradient.

Critics of OIT like to attack particulars of the 2007 Anthony book as new evidence is unearthed as if any dissonance in Anthony/Mallory model is a slamdunk against the Steppe hypothesis. Personally, I have no strong positions on the details of the Steppe hypothesis as argued by Anthony and Mallory. The evidence of horseback riding for the Sredny Stog or even the Yamnaya is circumstantial at best (I believe some form of horseback riding as a tool of herding by young shepherds might have been a possibility), so we cannot firmly assume that horseback riding was the reason for the massive demographic changes brought about by the Steppe men. This might have mattered before the ancient DNA revolution, but now we know the genes of the steppe pastoralists spread, maybe because of the horseback riding or maybe just due to the benefits of horse husbandry or some other reasons. We know massive demographic and (probably) linguistic changes occurred from the Steppes, the “how” question might eventually get solved (or it might not) – but that doesn’t poke holes in the larger “Steppe hypothesis” built on top of Archaeogenetics.

This doesn’t mean that any other mechanism of IE spread cannot work with the available data but it has to go beyond the tenuous mechanisms like trade-aided language spread. Even the Elite migration hypothesis (minus demographic changes) doesn’t seem to work as well as we assumed before the ancient DNA. The Hittite and Mitanni IE elites did not cause any substantial demographic changes nor did they cause any long-term linguistic alterations in the middle eastern region. Closer to home, Indians have had elite rules who spoke Greek, Iranian languages, Turkic languages, and lastly English. These massive elite dominations for centuries have only resulted in superstrates and languages like Urdu (I am not sure if we call it a creole). By the end of an efficient British Raj, not even 1% of Indians spoke English as a primary language. Thus anyone who tries to explain away IA spread out of India has to account for the 20-30% paternal ancestry (50% Y chromosomes) which seems to have changed in the other direction. This paternal ancestry matters a lot as we know the ancient Aryas were patriarchal, patrilineal, and patrifocal.

Also, it is often overlooked that AIT is just one node of the larger PIE – Steppe hypothesis. Even if details of AIT are contested how much does that matter to the PIE question? Also even if PIE shifts out of Pontic Steppe into Iran or Anatolia it would still be against any model for OIT and in favor of some form of AIT.


As I tried pointing out in the podcast, I see a lot of issues with Talageri and other OIT (anti-AIT scenarios) – I have not read Talageri’s books yet but have read his blog posts and interpretation of RV and listened to his podcasts on Carvaka. My points against those interpretations are

  1. The east to west movement of the Bharatas based on the mandalas 6-3-7 seems to hold on to some very tenuous points from the RV (eg: 2-3 references to Ganga). This reasoning might appear possible (not probable) but has zero archeological records to support it – especially for the timelines Talageri argues for (3000 BCE). Before 2000 BCE we have no archaeological data from the Gangetic plains to buttress these extraordinary claims.
  2. The lack of references to rice in RV is also inconsistent with the Gangetic origins of Aryas.
  3. The whole Asva/Ratha argument in Talageri model old RV as other equids/carts doesn’t seem to work in my preliminary reading of the RV. While the point made by Talageri “that all references to Asva/Ratha need not mean Horse/Chariot” is a correct one; the opposite isn’t automatically true => All references to Asva/Ratha need not be non Horse/non Chariot references. On the contrary, reading the RV I felt reading those references as horse/chariots make more sense (maybe it’s my priors). Interested readers can read through RV 3.43 3.45 6.29 6.44 6.45 7.18 7.19 and see for themselves if the references to Asva/Ratha appear to be for Horse/chariots or for Cart/Donkeys. (especially the Dasrajna hymns).
  4. Whatever inferences I take from RV, I find it difficult to impose them on whatever we know of the IVC. This doesn’t automatically rule out the possibility of Arya poets living on the peripheries of IVC and composing RV but makes it unlikely IMO.

However to conclusively deny these assertions one would have to do a meta-analysis of RV, if ever I get down this rabbit hole in the future I might do it myself. However in the meantime, one can look at this.

Needless to say, such interpretations will remain “circumstantial” be they in support of the AIT or OIT. After all, RV only captures a thread of the ancient Indian past while the others may be completely lost.


Personally, I would be open to alternative scenarios to explain the IA spread into India, like IA migration during the IVC (before the Sintastha) while migrations downstream of Sintastha which are attested via Genetics being responsible for the consolidation of Aryas as Kshatriya/Brahmana elites of the Vedic age. But these are extraordinary scenarios and they would require at least some robust objective pieces of evidence like

  1. Steppe signal from before 2000 BCE.
  2. Chariots or other classical IE motifs before 2000 BCE.
  3. Or deciphering of IVC script (or any other script from ancient India) to a Sanskrit-like language.

Outside the world of religion and mathematics, there is no absolute certainty. As a result outlier individuals from academic disciplines will continue to have non-conformist takes (like Kazanas for example). Such takes over the decades will continue to be used to create elaborate theories, be it using linguistics, genetics, and something else and they will continue getting traction in some groups (European pagans, Serb nationalists, Indian nationalists). The solutions to the PIE question are models, some more parsimonious; some tenuous, others ridiculous.  There is certainly enough circumstantial data to spin wild theories putting the homeland from Iberia (initial bell beakers) to Gangetic plains (OIT), but none of these theories is the best fit for the data we have today. Maybe with newer data, some better candidates can emerge (though I doubt it). But going by the academic consensus from 3 fields -> Genetics, Linguistics, and Archaeology some model of the Steppe hypothesis is the best fit for the Indo-European question.

But for all, we know someone can still spin a theory based on some evidence that puts the PIE homeland in the sunken Atlantis.


Post Script:

I have had enough of the AIT/OIT debate and I will be avoiding this topic in the future. It has become a political and emotional topic and there is only so much that there can be no conclusion as what people assume to be at stake isn’t merely an academic question like Pre-Clovis peopling of the Americas.

Pakistan vs Tehreek e Taliban, Dr Hamid Hussain’s view

From Dr Hamid Hussain. As usual, he has some interesting tidbits about who did what, even if you disagree with his analysis. I am also attaching a later exchange between Dr Hussain and a British analyst.

Questions from a senior Pakistani army officer and my response to them. First segment carries his views and the second segment mine.
…………………………………………………………………………
Dear Hamid, AOA.

Thank you for sharing your usual rational and pragmatic analysis.

The reasons put forward by former intelligence officer about rapprochement with TTP are both concocted and devoid of logic. In the past also there have been many abortive deals with TTP, which have never worked.

TTA (Afghan Taliban) & TTP (Pakistani Taliban) have always collaborated with each other, at least, in sharing intelligence . Both are Deobandis and have elements in each, which have come from the other. The public opinion in Pakistan resents this deal because of the loss of thousands of lives and APS (Public School), Peshawar tragedy. There is definite proof of RAW & Afghan intelligence masterminding most incidents in Pakistan (for sure Kamra & Mehran bases). Pakistan has even presented these evidence dossiers to UN Secy Gen. What moral justification or credibility we have then to strike a deal with a terrorist organisation both from international and domestic perspectives?

Even if there is a deal, what stops TTP or even Taliban to launch a terrorist attack inside Pakistan and blame it on a splinter group of TTP? The critical question is of funding . TTP were foreign funded for the acts at the behest of sponsors. If they are unable to undertake these terrorist acts, how would they be sustained, recruited and pay to the members?

If you link the TTP deal with TLP (Tehreek-e-Labbaik Pakistan), for a temporary truce we have lost the war.

Best Regards, Army Officer

…………………………………………………………………………………….
24 December 2021

Thanks, Sir, for your insight.  Sorry for the delayed response as I am busy with many chores and some hectic travels.

TTA & TTP:  You have highlighted the ideological, infrastructure, recruitment and financial relationships between two entities.  The problem for the Pakistan army was perception management for both domestic & foreign audiences.  It was supporting TTA but fighting TTP, therefore, it tried to convince the Pakistani public that the two entities were different although privately there were concerns about symbiotic relationship between the two. Hope was that with TTA having a major say in running Afghanistan (no one expected that Taliban will walk over after making a deal with US) will be able to rein in TTP.  My view was that it was a wrong assumption and lack of grasp of recent Afghan history despite deep involvement. Continue reading Pakistan vs Tehreek e Taliban, Dr Hamid Hussain’s view

Can Linguistics prove AMT & reject OIT ?

It is often argued by supporters of the Aryan Migration Theory, including academics, that the data obtained from the discipline of linguistics makes it impossible to posit the Indian subcontinent as a potential Indo-European homeland.

Map courtesy – Peterson (Fitting the pieces…)

We often hear and read such blithe dismissals,

Long before the IE proto-language was an issue, Friedrich Schlegel recognized the antiquity of Sanskrit and its parallels to related languages like Greek and Avestan. In his work Über die Sprache und Weisheit der Indier (published in 1808) he praised the Old Indic language for its pureness and clarity and he implied that India alone must have been the origin of the later IE “colonies”. Today India can be ruled out as a homeland candidate with the utmost probability.

I am often bemused and at times annoyed by such absolutist statements. What exactly is that incontrovertible evidence that makes it most impossible for India (and the Indian subcontinent) to be even considered a potential PIE homeland ? Most often, these scholars never bother to explain how they are so sure. I doubt that they would be able to defend their statement if pressed further.

But rather than expect them to change and become more objective, it is better that we look for ourselves to see if their statements have any merit at all. And that is what I intend to do so in this piece.

We shall tackle this subject in two sections:-

1) Analyse the linguistic data from the subcontinent, Indo-European and non-Indo-European, and find out if there is sufficient evidence there to prove that Indo-Aryan languages are not native to the subcontinent.

2) Look at the nature of the linguistic evidence obtained from  the Indo-Aryan and Indo-Iranian languages in the subcontinent vis-a-vis the rest of the Indo-European languages and find out if that evidence argues against or for an Indian origin of the Indo-European languages.

Continue reading Can Linguistics prove AMT & reject OIT ?

Allies on the Right

Sarah Haider and Tanner Greer both responded to my “disavowal” of sorts of the online Hindu Right. The constitutive unpleasantness is just structurally unappealing. Some reasonable Hindutva people have messaged me that “well, you can’t really be surprised they’re triggered by you, your name is Razib Khan.” My response is of course simple: if you are against me, I am against you. That is all.

(I know Tanner and he has never expressed anti-Hindu views, and his anti-China position should clue you into possibilities of coalition. Sarah has personally expressed curiosity about Hinduism when we’ve talked online)

History Series Podcast: Episode 3 – All about IVC

Episode 3 of The History of the Indian Sub-continent series takes us to the Indus Valley Civilization (IVC). Our panel journeys from the banks of the Oxus River to the Deccan plateau. We connect the genetic and archaeological dots, speculate about people whose scripts we are yet to decipher, talk about what they did for a living, their towns, and what are the missing blocks in our understanding of that age. The Dancing girl from Harappa makes an appearance as do textiles and we ask if the great bath of Mohenjo Daro was really the great bath or was it something else.
Joining Maneesh Taneja in this conversation are Razib Khan, Gaurav Lele, Mukunda Raghvan, and Shrikantha Krishnamacharya.

We look forward to your comments and feedback.

Speakers & their Twitter handles: Razib Khan – @razibkhan, Gaurav Lele- @gaurav_lele, Mukunda Raghvan- @raghman36, Shrikanth Krishnamachry – @shrikanth_krish and Maneesh Taneja- @maneesht

Episode 3 – All about IVC

You can listen on LibsynAppleSpotify, and Stitcher (and a variety of other platforms). Probably the easiest way to keep up the podcast since we don’t have a regular schedule is to subscribe to one of the links above!

Links to the previous podcasts: Episode 1; Episode 2;

Also, find this supplementary blog post: Some miscellaneous points about Indian Prehistory

Links to Sources/Reference Material:

Harappa.com is arguably the best source of all information about the IVC.

Brown Pundits