Tag: Diaspora

Multi Racial Multi Cultural Family in Ceylon

sbarrkum · November 16, 2025 · No comments

Banner Image: Photo from around 1940.
Standing far left: My mother Peace born 1926 (same age as Queen Elizabeth II) Standing one but Last with Afro, Estelle. Father a Judge from Barbados via England (African Heritage). Mother Eurasian
Seated. In Saree Miss Gnana (History Teacher, Tamil), Next to her: Miss White, Eurasian

This is about the maternal side of the family. My grandparents were one of the first inter racial marriage in the Deep South. It is also about how a children of an inter racial marriage do not belong and forge an independence of thinking (my mother and myself as examples). Even more so growing up in a cosmopolitan segment of Sri Lankan society

Let us start from the beginning. My Grandmothers mother was an Irish Nanny. Hearsay and rumor confirmed by my DNA tests. The Irish Nanny had my grandmother with my GreatGrandFather and left Ceylon. My GreatGrandfather did not have children so my grandmother was adopted by her father. Inherited all the wealth which was considerable. GreatGrandFathers family (Tillekeratnes) had been Administrators under Dutch and British times and were Sinhalese in the Deep South. Possibly were Anglicans during British times.


Tillekeratne Family of Matara.
From Golden Book of India and Ceylon (1900) Roper Lethbridge

My Grandmother married a Jaffna Tamil (from the North), a surveyor posted to Galle in the Deep South. My grandmother built a house in Galle so that it was convenient for work. Her ancestral home was even more deeper in the South in Matara.

Galle Town proper was very small, probably about 25,000 pre WW2. Still small about 150,000 now (2025), However, Galle was very Cosmopolitan because of the Harbor. It was the Main Harbor till the Colombo breakwater was built. My mother (and her sisters) attended a Catholic Convent, which was cosmopolitan. (a school photo and some names attached).

My mother and I dont really identify with any community in Sr Lanka. However, very Sri Lankan Nationalist. My mother never spoke about her opinions. Many in Galle thought they were Eurasians but they were not part of the Eurasian (Burgher) community. Burghers were a Fun crowd, parties dancing and Drinking (including women). (I would have liked to be part of that community) My mothers family were quite austere, their idea of nice time was probably singing hymns and big meal afterward. A lot of imported stuff from what I recall as a 6 year old. Edam Cheese, hams, sausage, puddings and homemade ice cream in churn. We inherited the ice cream churn after my grandfather died. Eventually rusted and was no longer usable.

Dual Six-Quart Ice Cream Maker
Old fashioned Ice Cream Churn.

Because we dont really “belong” to any community we dont have a need to behave as society demands. Mother would dress like a street sweeper, without footwear even to extent of going to nearby shops. On the flip side she would go to Colombo to get her dresses made. Wore platform shoes, high heels, pastel light shade dresses and sarees. (There were some in her wardrobe when we were children).


Mother in White Dress (left in image) on a Trip to Yala National when she was a teacher.  Probably around 1952

Mother in Batticola just after marriage. Parents lived there for 5 years.  I was conceived in Batticola just before they left.  Born in my grandmothers house in Galle. 

Another big issue was she traveled alone, without chaperones since an older teenager. I think she just couldn’t deal with the slow pace of Sri Lankans. One gets the impression that she was some kind dress up person. Anything but, workaholic like her father and mother. Mothers father died at 84 getting ready to go to work surveying. Most Stories told by Katrina Hamy who was about my mothers age. I think mother liked her more than her sisters, some of whom were big time gossips. Apparently even as a young teenager would come home and help in cleaning, toilets, drains washing up. Hated cooking but was a reluctant good cook when we were children. We did not have “help” as my mother didnt approve of “help”

Anecdote told by Katrna Hamy
Mother was the youngest in the family. Somewhere in her teens she took it upon herself to supervise some coconut properties that belonged to my Grandmother. She would get up at 4:00am and take the first train (5am night Mail). She was supposed to go with a chaperone. Mother does not wait for anyone. Once she is ready she leaves. The walk to the train station (about a mile) is dark and lonely. As she was walking there was a man following her. Mother probably heard the footsteps and turned and walked back to the man and he just ran. Probably thought my mother was Mohini a female demon who dresses in white.


Mother family
Seated:  Sanford BeeBee (Jaffna Tamil), 2nd from Right Lilian Edith Tillekeratne (Half Sinhalese, Half Irish. note: No Jewellery). The two westerners are Mr and Mrs Graves. Missionaries
Seated on Ground. Peace BeeBee (my mother), next to her Katrina Hamy


Parents Wedding Photo Galle, 1953
LR: Ms Anthin (Swedish Missionaries daughter), Sunethra neighbor and family friend, Sinhalese, AC Barr-Kumarakulasinghe (Jaffna Tamil), Peace Beebee (mother), Wilson Allegacone (fathers nephew, Tamil), Lal Liyanage (mothers nephew, Sinhalese)


Grandmothers House in Galle

 

*For those who think this is boast. End of the line for my male Paternal line (about two males who carry the surname in Malaysia). The same for my grandmothers fathers line. The last in the male line was a classmate. As the Buddha says everything is Impermanent

Book Review: Empire’s Son, Empire’s Orphan. Ikbal Shah and Idries Shah (of Sufis fame)

Omar Ali · November 10, 2025 · 1 comment

 

Idries Shah (1924-1996), a British citizen of Afghan and Indian origin, became world famous with his books about Sufi-ism (especially his magnum opus, “The Sufis”), selling over 15 million copies worldwide. In the course of this career, he also hinted (more than hinted, he wrote several books under other names in which he built up these claims about himself) that he was a sufi master himself, descended from an ancient and aristocratic family of Afghan Sufis who trace their descent to the Prophet Mohammed and are now bringing this ancient wisdom to the western public. His father, Syed Ikbal Shah, had settled in England and written several books about the esoteric east, but the careers of both father and son were dogged by accusations of making up stories and exaggerating their depth of knowledge about these matters. Professor Niles Green (who is the Ibn Khaldun Endowed Chair in World History at UCLA) has spent a long time researching both father and son and has now written a biography to settle this controversy and tell us who they really were.

So we learn that Ikbal Shah was a descendant of Jan Fishan Khan (famous indian actor Naseeruddin shah and retired general Zamiruddin Shah are also descended from him), an afghan who had sided with the British expedition to Kabul in the first Afghan war, and who escaped to india with the survivors of that expedition. For his loyalty, he was given a small estate in Sardhana, near Delhi. In 1857 Jan Fishan Khan again proved loyal to the British and was rewarded with the title of Nawab. It is here that Ikbal Shah grew up, and somehow decided to travel to Edinburgh to study medicine just before the first world war.

In Scotland, Ikbal fell in love with a Scotswoman and they married against the wishes of his dad, who therefore cut him off. Ikbal Shah proved to be a capable and energetic person who managed to make a life for himself in England as an expert on Afghanistan (where he had never been) to various branches of British academia and the British govt. Nile leaves us in no doubt that Ikbal Shah was a serial fantasist who made up wild stories about Bolsheviks and their operations in Afghanistan to British officials who sort of knew he was fake, but found him useful. To his credit, he was able to sell enough stories about the exotic east to survive in England and even joined the BBC during WW2 to make propaganda broadcasts for the British empire.

Ikbal Shah had three children (Omar Ali Shah, Idries Shah and Amina Shah) who grew up in the UK and Idries Shah followed in his dad’s footsteps to become an expert on the mysterious east (Omar Ali Shah also sold himself as a sufi teacher). Starting as an expert on “oriental magic”, he soon invented himself as a Sufi master and acquired several high profile fans, including the poet Robert Graves and the writer Doris Lessing. His book on sufism remains a bestseller and he wrote dozens of other books on various aspects of sufi-ism, all of which continue to sell. Nile Green regards this as more or less the result of gullible people being fooled by Shah, but the fact is that if you read the books in question (I have read several of them), they do seem to have genuine insights into human psychology and the various “teaching stories” Idries Shah claimed to have collected do indeed have the capacity to teach useful lessons for life. From within his own world, he can claim that what looks like fakery is just how this esoteric knowledge works in this world. After all, we are talking about sufi-ism and it is by no means clear how one can distinguish a sufi charlatan from a real sufi, since “genuine sufi-ism” itself thrives on mystery and misdirection, almost by design.

The fact that the brothers Idries and Omar Ali Shah falsely claimed at one point to have the oldest manuscript of the rubayat of Omar Khayyam (Professor Green makes a solid case that they made up the whole story) is itself enough to condemn them as charlatans, but as Professor Rawlinson once said ” Shah cannot be taken at face value. His own axioms preclude the very possibility.” If Sufis are enlightened beings who possess some esoteric knowledge that is not available to ordinary mortals, and if they are supposed to help you by telling you what you need, not what is “true” or false, it is by no means clear that this book and its careful examinations are the end of the matter. As Idries Shah’s epitaph states: “Do not look at my outward shape, but take what is in my hand”.  The story continues..

By the way, the title “empire’s son, empire’s orphan” is a good indicator of the fact that the professor also has to labor under the limitations of his own field. Basically, it means nothing, but if you are into postcolonial writing then it is the fashion to connect every biography to “empire” and its discontents. It adds nothing to the story, but luckily it also takes nothing away.

The Broken Compact

X.T.M · November 9, 2025 · 12 comments

Why the India, and American, Dream No Longer Holds

It was Dr V’s birthday this weekend, and we found ourselves in the Great English countryside; those great undulating fields and hedgerows that still whisper of an older order. There’s something about England’s pastoral stillness that throws modern anxiety into relief. The calm of inherited hierarchy, the sense that everything has already been decided, makes you think of those of us who were told that nothing was fixed, that we could climb forever if we just kept studying, working and performing.

The Dreams Continue reading The Broken Compact

Mamdani and India — A Strategic Moment

Manav Sachdeva · November 8, 2025 · 4 comments

The Desi Mayor and the Mirror of India: What Zohran Mamdani’s Victory in New York Means for a 2050 India

by Amb Manav Sachdeva

When Zohran Mamdani — the 34-year-old Indian-heritage, Muslim-American democratic socialist — clinched the victorius count for the mayoralty of New York City, it was more than an American political event. It was a global inflection point. For the first time in history, the world’s most influential city is poised to be led by a man who not only traces his lineage to India but proudly identifies himself as desi — as an inheritor of South Asian pluralism, Muslim humanism, and diasporic imagination.

For India, Mamdani’s win ought not to be filtered merely through the lenses of political affinity or ideological tension. Nor should it be reduced to whether he has praised or criticized Narendra Modi. It must be read as a civilizational opportunity — a chance to reflect on how India sees itself through the mirror of its far-flung children, and how it chooses to relate to a diaspora that has become not just prosperous, but powerful.

From Symbolism to Strategy Continue reading Mamdani and India — A Strategic Moment

Islam the Religion of Peace part ii

X.T.M · November 5, 2025 · No comments

Samir Zitouni, a 48-year-old rail worker, is in critical condition after stepping between a knife-wielding attacker and passengers on a Doncaster–London train. Witnesses say he blocked the assailant from stabbing a girl and was slashed across the head and neck.

He has worked for LNER for more than twenty years. His managers call his actions “nothing short of heroic.” The attacker, Anthony Williams, has been charged with ten counts of attempted murder.

A Muslim man (most likely Algerian origin) from the Midlands saw people in danger and acted without hesitation.

Train hero who saved passengers during attack named

 

Asian Americans: Model Minority, POC or just a bad idea?

Brown Pundits Archive · November 2, 2025 · No comments

Razib Khan has a post up about Asian Americans and how they are perceieved/presented in American intellectual discourse.
Facts are important. But they can be inconvenient….. Today Quartz put up a piece, If Asian Americans saw white Americans the way white Americans see black Americans, which is not really about Asian Americans at all, but simply uses them as a prop, often in a mendacious manner. First, it gives a nod to the Asian American “Model Minority Myth,” stating that there is “perception that they are high achievers relative to other American ethnic groups.” Get it? There’s a perception. There’s a myth in some scholarly and political quarters that the model minority idea is a myth, founded mostly on assertion (e.g., just stating that it’s a false myth) and slicing and dicing the statistics to emphasize ways in which Asian Americans are disadvantaged in relation to non-Hispanic whites. For example, there is often a focus on the diversity among Asian Americans, ranging from affluent Indian Americans, to groups with more conventional socioeconomic profiles like Filipinos, and finally, those which are somewhat disadvantaged such the Hmong. This is to show that Asian Americans are not a model minority…some of them are struggling. But the logic is not applied to whites! Those who purport to debunk the myth of the model minority would not accede to debunking the idea of white privilege by pointing to the state of Appalachia, and rural white America more generally. Group averages for we, but not thee?


 And yet the Quartz piece engages in some interesting jujitsu by actually reporting the statistics of Asian American advantage vis-a-vis white Americans in the service of a broader agenda of putting whites in their place in relation to their critiques of black Americans. In particular it quotes Anil Dash as saying “If Asian Americans talked about white Americans the way whites talk about black folks, they’d bring back the Exclusion Act.”


This to me is really bizarre, and why I term the piece mendacious: Asian Americans do talk about white Americans the way whites talk about black folks. This sort of thing was a clear subtext of Amy Chua’s Battle Hymn of the Tiger Mother. Many (most?) Asian American kids who grew up with immigrant parents were barraged with assertions about the disreputable character of their “American” (white) friends, and how it was important to keep on the straight & narrow. Immigrants from Asia often perceive white Americans to be sexually obsessed, lazy, and prone to a general amorality and fixation on short term hedonic interests. These are polite ways to condense the sort of attitude many Asian immigrants have toward the white American mainstream, which they worry will absorb and corrupt their children. Dash must know this, as he probably had immigrant parents, or was friends with people from immigrant backgrounds. Most white Americans don’t know this, partly because most white Americans don’t have non-white friends. But anyone from an Asian American background would be aware of the stereotypes and perceptions.


The tacit misrepresentation of Asian Americans here, not acknowledging that they do engage in the exact sort of behavior you are hypothetically positing they might engage in and so alienate white people, is not surprising. Asian Americans are often simply bit characters in a drama involving broader social and political streams which dominate the political landscape.,, 

Read the whole thing there..

I am posting this because I have often wondered why some Asian-American intellectuals (and more specifically, “South Asian” ones, since I am a little more familiar with them) are so committed to a model in which the model minority is a myth and Asian-Americans are “people of color”, standing shoulder to shoulder with African-Americans and Latinos in POC-solidarity against the oppressive rule of White privilege? I don’t mean to say that there is NO truth in any such model. But leaving the truth and untruth of the assertion aside for the moment.

Brown Pundits