Brown Pundits

We did a late night viewing of Super30.

The movie was inspirational and was pretty much in line with the recent theme of how uplift the lower castes of India. This followed through from Daughters of Destiny and our very own CAMbFIRE launch.

I found the idea of Hrtithik Roshan, who has the colourings a Greek deity, blacking up to play an OBC to emblematic of India’s Casteocracy.

The idea that an education system, designed by dead white men and then rapidly disseminated to all traditional elites in the world, can somehow uplift the masses is deeply problematic. The template of the IIT/IIM system suits rural and poor upper castes, who have a culture of education and enough urban access to understand how the system works.

It’s similar to Oxbridge & the Ivy Leagues, which are geared towards the aspirational segments of the petty bourgeois (the aristocrats don’t really need educational pedigree).

Other than that the movie had very interesting motifs; it was downright anti-Hindu. It quote a segment in the Mahabharat where the tribal Eklava, who was a better archer than Arjuna, had his thumb cut off by their teacher so that Arjuna could remain the best.

Every caste Hindu is a product of Casteocracy just as a white American is a functionary and beneficiary of the Republic’s early origins. This isn’t necessarily an indictment but merely a reflection of fact. We all carry privileges embedded within us.

As India Westernises and follows trends emerging in the West; will it too suffer the ongoing racial convulsions in the West. The idea of a white actor blacking up to play a role is now simply unthinkable.

I’m extremely involved in BAME activities in Cambridge; in fact I’m co-founder to two initiatives that are rapidly catching the University’s attention.

A lot of the Upper Caste Hindus are involved in BAME because they can’t tolerate being the equivalent to Dalits in the West.

In some ways I think Quaid-e-Azam and Allama Iqbal’s mistake was that they didn’t fuse their valid demands with linguistic representation. It’s very obvious that the replacement of Persian with English and the evisceration of Urdu into Hindi only reinforced the dramatic caste divides.

The idea of English as the elite language binding together South Asia creates an effective barrier to the rest of the classes. In Pakistan learning English doubles one wage immediately.

We threw a hugely consequential event last night in Cambridge. The University sent very senior reps to participate in the discussion and change is in the offing.

It’s interesting that I’m directly involved in the two great BAME initiatives that are emerging from Gown (which is what we call the University); BREAD and CAMbFIRE.

The university needs to do more to alleviate the intense alienation that is there in Cambridge. However I’m the sort of the person that I’m not confrontational but rather conversational.

I also follow the wisdom of my Parsi kinfolk when they first came to India. A good immigrant is “sugar in the milk“; we should be sweetening society where we can rather than simply transforming it.

So it’s a two way process however the host society must also make accommodation for the new arrivals.

I realise that with the BAME community, the silent humiliations and mockery builds up until it bursts the dam and the angry activists come through with these demands. Then the stereotype of an angry immigrant emerges.

My suggestion is that if we stop otherising “the other” (both host and guest) then we can deal with each other as human beings. That’s why I focus on these conversational and cultural initiatives; as a Baha’i I work towards unity.

However throughout the University there happens to be 30 college formals happening every evening. They serve Western food and usually people have to wear gowns to them.

If the University were to repurpose one of its old building in town and make an Asian Mess (with proper Asian chefs); it would do so much to serve the BAME community. One could argue why not Latin American or African but the Asian community is now 10+% and Asian cuisine is very particular (I would define Asia as per the US Census, Pakistan to Pacific).

Integration is not assimilation and it would be nice to have a less stuffy space that would cater to a growing community.

https://m.facebook.com/32040/posts/10108032923882941?s=32040&sfns=mo

It’s a sad day for the Subcontinent as the Cricket World Cup is now all-white even though the majority of the participating nations are not.

I wrote a few screeds after India’s defeat to England but thankfully they went unpublished.

My spidey sense told me that India conspired to keep Pakistan out of the World Cup and I felt quite betrayed by it.

This parable of the World Cup disaster reminds me of the Indian obsession with Pakistan. India is so keen to be “Western”, at any cost, that it sometimes forgets itself.

Australia, Canada & New Zealand are the “Old Dominions”, not South Asia, and I think India would do a lot better by seeing Pakistan as a friend rather than a foe.

Peace in the Subcontinent will only come about when we stop “otherising” one another. Surely one can understand why Pakistanis wanted to avoid the fate of Dalits and Muslims in India?

The jingoistic upper caste nationalism that seeks to Saffronise and purify everything in its wake has been hugely destructive (and frankly a bit nauseating; vegetarian biryani is not tasty) to the post-1857 South Asian political landscape.