Endogamy Is Optional When You Own the Institutions
Gauravβs excellent piece on βprogressive Dravidianismβ pushed me to re-examine a related elite anxiety: the melodrama around intermarriage.Β I am happy to be corrected on any of the specifics below, especially where a claim could be tightened with better data.
The standard story goes like this. Elites marry out. Boundaries dissolve. The group dies. This story is intuitively appealing because it treats identity as if it were a biological substance. But elites are not reproduced primarily by blood. They are reproduced by property, institutions, credentials, and networks. In that world, intermarriage is rarely a solvent. It is more often a merger.
The English aristocracy understood this early, and acted accordingly. When the old landed families were cash-poor but title-rich, they did not preserve themselves by sealing the gates. They did the opposite. They married in money. The late nineteenth and early twentieth centuries produced a whole genre of βdollar princesses,β wealthy American heiresses who married British aristocrats, trading capital for rank. By one commonly cited compilation, between 1870 and 1914, over a hundred British aristocrats, including multiple dukes, married American women; and in the broader European set, hundreds of such transatlantic matches were recorded.Β This was not cultural dilution. It was institutional self-preservation by acquisition. The class survived because it treated marriage as capital strategy. Continue reading Bollywood, Brahmins, Parsis & WASPs:
