Fascinating for me how two very different Indian-Americans are battling it out. There seems to be far less Indian asabiyyah?
Tag: South Asian diaspora identity
The Ilhan Omar of Brown Pundits
Every movement has its lightning rods. In American politics, Ilhan Omar is one: progressive, unyielding, often correct in substance but polarizing in style. She calls out genuine injustices, but her timing and tone can sometimes drown out the very points she is trying to make.
I’ve begun to realize that Kabir plays a similar role on Brown Pundits. Like Ilhan, he often raises necessary truths (for instance Israel has just killed an American family in Lebanon). Like Ilhan, he brings traffic, visibility, and energy. But also like Ilhan, he has a way of inflaming rather than persuading.
Charlie Kirk’s remarks illustrate why Ilhan Omar’s critiques resonate, even if her tone divides. When Kirk sneers that there are “no tall buildings left in Gaza,” or jokes that Palestinians are “stupid Muslims” for resisting, he is not just making political commentary. He is engaging in dog-whistling — racialized, sexist, Islamophobic rhetoric that devalues human life. Combined with his earlier comments about the supposed lack of “brain processing power” among prominent Black women, the pattern is unmistakable. One does not have to be a progressive to see that such speech corrodes the civic space. At the same time, none of this justifies violence: the murders of Charlie Kirk and Irina Zarutska are deplorable and must be condemned without qualification.
The Progressive Dilemma Continue reading The Ilhan Omar of Brown Pundits
H1B Open Thread
I’ll add as I go along but this seems quite topical..
I do see the Persian Gulf States emerging as a hyper-conduit between capital, labour and technology. The West is raising up its walls.
📊 Brown Pundits Hits 63,094 Visits in August (+156% Surge)
That’s more than 2,000 visitors a day. What’s driving it?
✅ Open Threads
✅ Honest takes
✅ And yes — argumentation.
But arguments only work if they spark thought, not just heat. Take Kabir; he’s a regular, and I’ve given him free rein. But his tendency to argue without reflection rubs people the wrong way. He blames his relative unpopularity on identity, but it’s more about tone than religion; highhandedness vs humility.
In my own recent disagreement: I paused, thought, reflected deeply. That’s the spirit of BP; a messy, open-minded search for truth.
🎭 Meanwhile, the real tamasha isn’t cricket 🏏 (India did trounce Pakistan) — it’s on X, and on the BP comment section.
X 🧵:
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Mohammed Shami’s viral Ramzan juice reel — “His religion lets him put his nation first”
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Indian media ad for INDvPAK — lynching for selling beef.
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A Malayalam film scene: Hindu girl eating beef — what are South Indian Hindu traditions on beef?
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Tallest structures in the subcontinent through the ages.
The stupas raises a deeper question:
How central was Buddhism to the Indian subcontinent — and how total was its erasure? In the heartlands, Brahmanism absorbed and displaced it; in the frontier zones, Islam swept away what remained. What we see today are ruins — but once, this was the dominant civilizational framework of the region.
Was its disappearance a slow assimilation, or a deliberate effacement?
What Kind of Space Is Brown Pundits
A few of us authors have been actively discussing the future of Brown Pundits; the space, the tone, and the deeper ideas we’re engaging. It started informally on our WhatsApp group, but the questions are foundational: What kind of platform is BP becoming? What should it strive to be? And what kinds of ideas does it host best?
At its best, Brown Pundits is a bridge; across nations, faiths, ideologies, and lived experiences. It’s a space where one can be deeply Indian, wholly Pakistani, broadly Bangladeshi, or diasporic and disillusioned but still belong. But like any bridge, it needs conscious upkeep. If a conversation leans too far in one direction, it doesn’t stretch, it collapses inward.
Some contributors feel the platform has become overly shaped by one ideological current. Others argue that the real problem isn’t dominance, but disengagement ; those who want plurality must also show up. And both perspectives can be true.
Open Thread: From Flattery to Fatigue — What the Iranian Diaspora Can’t Admit
On July 14, I wrote about Ta’arof ; the millennia-old Persian art of flattery, refusal, and ritualised courtesy. It’s often misunderstood in the West as “saying no three times,” but it’s really about emotional high-context negotiation, reading the room before the room speaks.
The next day, on July 15, Sharghzadeh posted a powerful video, calling it Iranian Diaspora Fatigue. A searing takedown of the Iranian Diaspora’s toxic racial insecurities, internalised Islamophobia, misogyny masked as modernity, and cultural denialism. He’s mostly right.
What he calls fatigue, I’d call poisoned flattery turned inward. Because Tehranglos are no longer performing Ta’arof to honour guests or elders. They’re doing it to whiteness itself. Hoping if they refuse our own identity long enough, maybe the West will say: “Yes, come in.”
That’s not assimilation. That’s exhaustion. And the worst part? Even the racism feels borrowed; against Arabs, against Afghans, against Iranians back home. It’s not even Iranian. This isn’t just about cringe TikToks or awkward panel guests. It’s about who gets to narrate Persian culture. And what gets flattened when tradition becomes product. I was stunned when Zachary Newman — one of the most prominent Persian-Jewish American chefs — endorsed Netanyahu’s strikes on Iran. That moment crystallised something.
Sharghzadeh and I are saying the same thing: Persian culture is being gentrified by its own children. What survives isn’t tradition. It’s content. It’s vibes. If Iran is an unreadable poem, diaspora is turning it into a slogan. If Iran is lived, diaspora is increasingly just captioned. And they wonder why they’re tired. Is the Persian diaspora preserving a culture, or just performing it for the algorithm?
The Gratitude Trap: On Escaping Asia but Staying Captive
In a recent video, a young Punjabi woman, likely Sikh, candidly shares her discomfort upon returning to India after living in Canada (this kind of echoes the Aussie influencer’s comments on chronic Indian inequality). The noise, the pollution, the density. Her frustration is raw, familiar, and deeply sincere.
But beneath her words lies something larger: the aesthetic asymmetry that defines the postcolonial condition. Wide roads, clean air, manicured parks; these are not just amenities. In the global South, they become symbols of escape, status, and salvation. And so, millions migrate. Or aspire to. Not just for jobs, but for dignity. For air that doesn’t burn. For order that doesn’t humiliate. For a feeling of being seen.
And when they do, when they arrive in Canada, the UK, Australia, something subtle happens: they become grateful. Not just for opportunity, but for escape. For the fact that the West “works.” That gratitude then curdles into deference.
They begin to believe that the world outside the West is meant to be chaotic, dirty, loud. That governance is a Western gift. That clean streets and quiet parks are civilizational rather than institutional. This is the gratitude trap; the soft power of asphalt, symmetry, and silence.
And it’s why postcolonial recovery is so difficult. Not because the global South lacks culture or potential, but because its own elites, shaped by extraction, not architecture, rarely build for elegance. Rarely build for pride. Rarely build for joy. What the West exported was not just railways or rule of law. It exported a built environment that still shames us. And until that is understood, until we take seriously the spatial dignity of our cities and the material form of our futures, the colonial spell will remain unbroken.
What Is Brown Pundits For?
Brown Pundits has always been an open tent—not a monolith, not a movement, and certainly not a megaphone. A forum. A space where ideas, arguments, and identities from across the Brown world are aired, examined, and sometimes clashed over—with the hope that we all leave a little sharper than we arrived. But with that openness comes tension. How do we balance quality and quantity? Principle and pluralism? Coherence and contradiction?
It’s something I’ve reflected on often in other matters of my life (like party-planning for instance). When I’m in the UK, time is tight. When I’m in the US, there’s more room for Brown Pundits. In that ebb, others—like Kabir—have stepped in, contributing with energy and range. And I’m grateful.
Some of Kabir’s posts may align politically with The Wire. That’s fine. Other Pundits lean toward a down-low Hindu Right. Also fine. This was never a place for orthodoxy. We aren’t here to gatekeep belief—we’re here to grow through encounter. The real question isn’t what side are you on? It’s why are you here?
If you’re here to dunk, to declare, to dominate—maybe this isn’t the right space. But if you’re here to engage, to learn, to argue in good faith—welcome. As authors, we don’t always agree. We shouldn’t. But how we disagree matters. To that end, I’d like to lay out four standing principles—not as commandments, but as shared norms that keep our house in order:
Rest in Peace
This is so incredibly heartbreaking; this beautiful family excited about a new life in the United Kingdom.
The picture was taken to celebrate ‘new beginnings’ as Komi Vyas, a doctor who worked in Udaipur, had quit her job and was moving to join her husband, Dr Prateek Joshi, in London, with their three children.
But, tragically, the family are among the at least 241 dead after the Gatwick-bound aircraft crashed moments after take-off from Ahmedabad Airport in the northwestern Indian state of Gujarat yesterday.
May they and the rest of the victims of the Air India crash rest in the Highest Heaven.
Everyone Western Becomes White Eventually
That’s a sharp observation, and worth expanding. The truth is, in the West, all immigrants eventually become “white”—not in phenotype, but in assimilation, in aesthetic, in aspiration. Continue reading Everyone Western Becomes White Eventually