BrownCast Podcast episode 27: Zach on why he’s an Islamophobe and why he hates PewDiePie

Another BP Podcast is up. You can listen onĀ Libsyn,Ā iTunes, Spotify,Ā  and Stitcher. Probably the easiest way to keep up the podcast since we don’t have a regular schedule is toĀ subscribeĀ at one of the links above.

You can also support the podcast as aĀ patronĀ (the primary benefit now is that you get the podcasts considerably earlier than everyone else…). Would appreciate moreĀ positiveĀ reviews.

Today Zach and I talk about his evolution in relation to Islam. In particular, why Zach has become vocally and unapologetically Islamophobic recently, and what the difference between Islamophobia and anti-Muslim prejudice is. I also ask Zach what his problem white people, and in particular PewDiePie, is.

And he will be a wild man; his hand will be against every man, and every man’s hand against him; and he shall dwell in the presence of all his brethren.

– Genesis 16:12

India Election 2019 Thread

Lately, we have been talking a lot of things about South Asia but not much on what is supposed to be the biggest event in the calendar for 2019, India General Elections 2019 scheduled to start 11th April and continue till May. Looking at the Opinion PollsĀ it seems that BJP’s election fortune has become much brighter since the dustup with Pakistan. Although foreign issues do not dominate Indian elections that much. Domestically, general Indian people still seem to regard Modi as a better steward for the Indian economy than Rahul or any other alternatives. I have no opinion on the probable results as I have little knowledge and expertise. Let those who are more informed opine here freely on the elections. Not just probable outcomes but also about social, economic and political directions that this elections may bring about.

 

19th March : ” Times Now and VMR survey is back with yet another batch of poll-related data and analysis. In the current survey, the National Democratic Alliance (NDA) is predicted to grabĀ 283 out of 543 Lok Sabha seats, UPA –Ā 135 and Others – 125.

In the last survey, the Times Now-VMR poll had shown that the NDA would have been 21 seats short of the half-way mark had 2019 Lok Sabha Elections been held in January.”

https://www.timesnownews.com/elections/article/opinion-poll-for-lok-sabha-election-2019-live-times-now-vmr-survey-for-bjp-congress-narendra-modi-rahul-gandhi/384850

PewDiePie is Coloniser Trash

PewDiePie Concedes YouTube Defeat to T-Series, Takes a Dig at India

Maybe he should do us all a favour and do what his fellow countryman Avici did a year back (and seems to be a Scandinavian trait).

  • “Guess to beat one Swedish boy you need a billion Asians.”
  • “All it took was a massive corporate entity with every song in Bollywood.”
  • He then tries to allege corruption of T-Series (second 48-1.10). Usual coloniser tactic when they get jealous of Brown Success (as though they didn’t simply rape and conquer the world).
  • He then calls Bangladesh, Indian, which of course is not an insult but is a deliberate ignorance (Bangladesh fought a long and bloody war to be considered it’s own 1971 nation).
  • Minute 2:02 he refers to defecation assuming a joke on India’s open defecation rates.
  • Then he dares to have the temerity to educate South Asians, who are probably the world’s greatest wordsmiths on the distinction between defamation and defecation. To paraphrase they were savages while we were busy composing the Vedas and the Avestas not to mention the Quran, which probably has no literary equivalent the world over (Muhammad may have been a sick pedo but he seemed a pretty decent poet).
  • Did you know that Indians have poo-poo in their brains?
  • Then some long orange haired junkie sings, How about next you figure out how to fix the caste system?
  • Maybe all those ads will solve your crippling poverty.

Continue reading PewDiePie is Coloniser Trash

Pakistan, the lost country-

I’ll add a very short thought here. What happens to Pakistan when they interact with other Muslims (especially Arabs, Persians & Turks) is that all of the national identity issues come to the fore.

Pakistanis obviously do not spring from those cultures and as a people virtually all of our holidays are Islamic in origin. Pakistan may seem as an Islamic culture in South Asia but it’s profound “Hinduness/Indianess” refracts in a Muslim setting.

That is a core reason as to why Pakistanis do not garner respect. For instance the Persians (who anyway are the leaders of their own sect of Islam) will always emphasize their own identity and festivals in all contexts. The Turks are supremely proud of being Turkish and the Arabs are of course the archetypal Muslims.

Pakistanis should have been incorporating the “colourful” Hindu festivals (Diwali, Holi, Cheti Chand, Basant) into our cultural matrix and even looked towards appropriating Sanskrit and the Vedas (as Bollywood has done to Urdu). Unfortunately this lack of perspective means we have only substracted from our cultural base as a “tit-for-tat” response.

Pakistan is not only an insufficiently imagined nation but furthermore a hollow one. Many gods have lived on the Indus and unless we welcome them back home, Pakistan’s psyche will be always be on the verge of psychosis (no other nation has happily condemned an innocent Mother of 5 for a decade and kept quiet about it).

THE FAITH THAT NEVER FADES: THE HISTORICAL RESILIENCE OF HINDUISM

I asked MJ to prepare a small discourse for my Cheti Chand Celebration. I wanted it to be on the survival of Hinduism through the ages, as Cheti Chand is precisely about that (in a Sindhi context).Ā 

I was rather offended by this lovely video (made by the Baha’is for Norouz). At 00:28 the man says (in rather over-flowery Persian, I feel the Farsi used here was far too ornate, trying to sound poetic without really achieving that) that Norouz was important for Baha’is but especially important for Persians.

Baha’i faith can never be a vehicle for Iranian Imperialism since the promise of our Faith is world encompassing (let your vision be world embracing) and it vindicated my decision to stop celebrating Norouz after marriage in favour of Cheti Chand.

I had a minor disagreement with a fellow Baha’i on this who is also Desi. I didn’t attend the community celebration over the weekend because I argued that as a religious, not cultural, holiday (and so close to Cheti Chand which is in 2 weeks) I would prefer to observe it in a more solemn manner.

He had initially suggested a Hindu-Baha’i dialogue, which I thought about but decided against. Hinduism is the oldest religion on earth and Baha’i Faith is the youngest; we have much to learn from them rather than the other way around.

At any rate MJ sent me his ā€œcontroversial pieceā€, THE FAITH THAT NEVER FADES: THE HISTORICAL RESILIENCE OF HINDUISM.Ā 

The Holocaust brings to one’s mind deep anguish and pain, even though not many of us lived during the times when Hitler’s army ran riot over millions of Jews across Europe. It was one of the darkest hours of humanity and the barbarism of the Nazi cruelly added another chapter to the oppression that the Judaistic faith has had to face over the centuries.

What if I were to say that there is another faith (rather a `way of life’) and people who have undergone as many trial and tribulations, if not more, over millenia?

Shocking, right? I speak of Hinduism, arguably the oldest extant religion (not quite a religion though, as much as a way of life) today. OfĀ Sanatan Dharma, or the ā€˜eternal way of life’ as it is usually called. The Vedic faith that developed and prospered in the Indian subcontinent before having to face wave after wave of slaughter, deprivation, insult and pain. This article is a brief walk down our civilizational memory lane to look at the story of what can be called one of the most ancient and pristine renditions of spiritual humanism, and what made it so resilient and strong to withstand these relentless storms of history.

It’s a wonderful article and his Nazi article is interesting. It reminds me of the German female presenter who said publicly that at least the Nazis brought autobahns (she was immediately fired and I can’t find the link).

It is interesting to note that there are no temples of significance in North India (the Sun Temple of Multan, Somnath) and it seems the initial Islamic conquests (Ghazni-Delhi Sultanate) were particularly destructive (was it more in line with the Turkish invasion or the Arab conquests is subject to debate).

My view is that the history of Islam in the Subcontinent is fundamentally problematic (it did not grow through conversions but was facilitate by evangelisation under the aegis of Muslim conquest). However while acknowledging that it doesn’t mean one should throw the baby out with the bathwater.

So it squares up nicely with my Islamophobia, Hinduphilia, Urdophilia and Hindiphobia.

I don’t think Islam or Hindi belong in polite society though I happily noted a hijabi women wearing a Burberry scarf this afternoon. If one is going to mar one’s looks with a hijab then at least wear a designer one. That’s why I don’t have much issue with Arabs wearing hijab since they do so with so much Elan than South Asian Muslims (they wear black hijab with a duskier skin tone- bad combination; I rarely see South Asian Muslim women wear the Hijab well, they seem to think enforced ugliness is a virtue).

As for Hindi’s vulgarity (it is probably as vulgar as Islam, if not more), this clip was just shocking:

https://www.facebook.com/watch/?v=2108525819438958

I cannot believe people talk like this. While the content is important, this sort of Hindi is crude and ugly that it lacks either the polish of Urdu or the flow of Hindustani. This is probably what they proudly call Hinglish (it’s really disturbing tbh) and then they threw in some Sanskrit word (Shahtruk or some such)..

I do feel Hindus have much misdirected rage instead of castigating, humiliating and abusing Islam at every opportunity as they should; they instead do so at Islamicate culture (and by extension the Islamicate state, Pakistan).

Guest Post: India, a wounded civilization

Rohit will (once technical issues are sorted out) be joining our stable of writers.Ā  Until that happens, he asked me to post this from his own blog:
(again, to be clear, this is not my writing, it is written by Rohit Pradhan)

India: A Wounded Civilization

The facts are starkly clear. The Bangalore branch of a storied bakery chain based in Hyderabad was targeted by certain individuals who forced it to coverĀ Karachi. And replace it with the Indian flag. Never mind that the extant organization was founded by a post-partition Sindhi immigrant in the memory of the land he had been forced to flee in the orgy of the violence which followed India’s partition. The parent chain issued an abject clarification on multiple social media channels reiterating its Indian roots. It wasn’t a homage to Karachi which happens to fall in the Pakistan of 2019 but the city which was home for generations of the ancestors of its founder. The utter absurdity of this entire episode is beyond belief.

Perhaps, one is reading too much into a single incident. Perhaps, in a country of 1.3 billion people, it is easy enough to assemble a mob of few who are offended by everything. Or anything. Or perhaps it is not as singular as it may superficially appear and there are some larger lessons to learn here. Three points follow.

First, Karachi bakery has been forced to issue that absolutely shameful apologia because no one expects the Indian state to protect it from the anger of righteous mobs. The mobs which can cite whatever perverse version of nationalism they are extolling currently. And while the blame for it majorly goes to the ruling dispensation, the fact that its establishment was targeted in a state ruled by the opposition simply can’t be ignored. One formation may encourage this perversity; the other side has mostly abdicated its responsibilities so fearful it is now of rocking the prevailing doctrine. Politics is not a purist sport but if you can’t draw even the most basic distinctions, then it may not be one participating in as well. This is no attempt at false equivalence but underlining the fact that a reassurance from the leaders of Karnataka would have gone a long way in assuaging the frayed nerves of a bewildered organization caught in the middle of India’s cultural wars.

Second, the kind of nihilistic nationalism which thought it fit to assault a blameless commercial organization has sadly received a major assist from the social media. Where hunting down alleged anti-nationals has become a major sport and a pathway to gain popularity, cheap retweets, and potentially significant monetary rewards. The more strident the tone; the more heartfelt the criticism is the absurd logic where even a national icon like Sachin Tendulkar can no longer be insulated by his humongous achievements and services to India.

Liberals can’t escape the blame entirely here: their previous prescriptions of people-to-people contact or decrying war as a priori have failed abjectly to deliver any sensible results. They have long dominated the conversation utilizing similarly convenient rhetorical tools dismissing every criticism as warmongering.

As the narrative has dramatically shifted, they have no epistemological counter to this closing of the Indian mind. In this new world, they have failed to craft a new language which can counter this toxic and self-defeating nationalism. The neo-Right has intuitively understood and adroitly exploited the frustration of ordinary Indians. The liberals have withdrawn from this tough fight favoring the easy environs of their echo chambers facilitating the further normative dominance of this singular version of nationalism. Unless they are prepared to embrace patriotism located in the Indian genius and not their ersatz explication, their further disfranchisement is assured.

Third, writing in the Indian Express, Pratap Bhanu Mehta, has recently argued that India has lost to Pakistan. If further evidence was required of that interrogation of India’s deep psychological wounds: Karachi bakery provides the perfect instance. The anger, the frustration, the fecklessness, the sense of being utterly helpless have found the fullest expression. A country which in its own estimation deserves a place among the comity of the most powerful nations in the world has been utterly shown up. And it has nowhere to hide: unable to counter repeated terror attacks from an apparent also-ran which it had long left behind in its wake.

It maybe couched in the braggadocio of sneering twitter insults and memes recalling 1971, but no one should confuse it for what it really is: utter and complete surrender. Unable to punish the external perpetrators, its sullen frustration has turned inwards: manufacturing villains where none exist. The social media nationalists would indubitably disagree but this is weakness masquerading as strength and vicious backlash corralling the weak. A schoolyard bully lashing out at the vulnerable because even as its parades its strength, it is utterly aware of its decrepitude. A wounded civilization too proud to recognize its own ruins.

It makes one go back and read V S Naipaul’sĀ An area of darknessĀ A stronger criticism of the Indian civilization is yet to be written and its searing postmortem of its psychological wounds has never been surpassed. Unfortunately, because Naipaul was so unsympathetic a figure both as a writer and in his writings, both Indian liberals and nationalists have often misunderstand him as a brown sahib, and not what he really was: a man who wanted to embrace the land of his ancestors, and whose love story went awry.

There is anger, and then there is anger. There is the fury of Naipaul which uses a surgeons’ scalpel to bludgeon a country which had left him frustrated and confused. But it still stems from a deep reservoir of affection almost willing it to do better. And there is anger which is self-destructive; which appeals to the most baser instincts; and which simply can’t countenance the wisdom of a better India.

India must choose wisely. And must select which version serves it better: the defeatism of the inward looking malignancy which has long given up on India, and must therefore pander or the the one which pricks and raves and rants because giving up is simply not an option. And a better future might still arise from the debris of an eviscerated India. And from recognition of its weaknesses.

Naipaul’s next two Indian travelogues were more hopeful of its future. Perhaps therein lies redemption.

Muslims and Islamophobia

I have realized this long ago and said this often in private but I feel this needs to be said more and more in public. Muslims care more about Islam than Muslims and that’s why they are inseperably attached to the term Islamophobia and cannot adopt a more appropriate term. This is also a primary reason why both Islamophobia and Muslimophobia are rising inexorably.

The Christchurch killer and his inspiration Brevik, both showed in their manifestos that how interconnected the global medium is and how America sits at the very commanding center of this globalized interconnected minds. Reading and watching some of the most famous Muslim discourse-makers in the aftermath of the shooting, it seems clear to me that beneath all the outrage about Trump, White Nationalism, far-right etc etc, what they really want to do is ban criticism of Islam. They may spew tons of words about Trump, White Nationalism, far-right but what they really hate with every core of their being are New Atheists and Ex-Muslims. I have no doubt that Mehdi Hasan eats, sleeps and breathes thinking worst things about Sam Harris. In Britain probably Majjid Nawaz would be a close rival of Sam Harris in terms of being object of hatred by media Muslims.

The saddest thing is that their efforts are all going down the drain at all corners except amng the wokes. Even after a great tragedy like Christchurch, very few joined their bandwagon to stop criticism of Islam. People like Majjid Nawaz and ex-Muslims will keep getting more and more attention. The right, not just far right, are unashamable through cudgel of atrocities. They will hurl back their grievances, big and small. A tragedy like Christchurch barely gives a short pause now in attacking both Islam and Muslims.

The center is confused, it may invite Mehdi Hasan time to time, but it understands uncomfortably that there is something very askew in this guy. Nodding along boilerplate rants doesn’t mean that very mixed thoughts about Islam and Muslims are not going on in the heads of people at the center. Even in this age of wokeness, the center knows how central is freedom of criticism of ideas to liberalism. Nobody in the center believes that Islam is in any way better than Christianity. After the buldozing Christianity faced in modernity, few would want Islam to be treated any differently. That is not just fair.

The term Islamophobia is exacerbating Muslimophobia. Protection of ideas at this day and age is very very costly. Muslims are paying the cost of protecting Islam. All decent people want to protect people, most decent people do not want to protect ideas.Ā  Just wait till the next San Bernadino or Nice attack happen. Neither ideas nor people will be spared.

 

 

BrownCast Podcast episode 23: Dr. Jeffery Long on Hinduism, history and politics

Another BP Podcast is up. You can listen onĀ Libsyn,Ā iTunes, Spotify,Ā  and Stitcher. Probably the easiest way to keep up the podcast since we don’t have a regular schedule is toĀ subscribeĀ at one of the links above.

You can also support the podcast as aĀ patronĀ (the primary benefit now is that you get the podcasts considerably earlier than everyone else…). Would appreciate moreĀ positiveĀ reviews.

Today we talk to Jeffery Long, a professor of religious studies at Elizabethtown College. A practitioner of Vedanta, he is also the author of Historical Dictionary of Hinduism, Jainism: An Introduction, and A Vision for Hinduism: Beyond Hindu Nationalism. Dr. Long is also an editor of Buddhism and Jainism.

We discussed a variety of topics, from the nature of Hindu philosophy, the interaction with Islam, the distinction between astika and nastika schools, as well as Dr. Long’s impressions of Tulsi Gabbard (someone who he actually met at some point).

How Indian are Pakistanis (vs. non-Indian)

I was sent this link via Twitter, Pakistanis are Arabs:

OK – so clearly that’s nonsense … but while I have your attention ..

Back in 2012, the Aspen Institute held a discussion called ā€œMy Middle Eastā€ featuring authors from around the ā€œmodern Middle Eastā€. This included participants from various Arab countries, Turkey, Iran, Afghanistan and Pakistan. Each author was given an opportunity to provide insight into their unique Middle Eastern experience. The brilliant Daniyal Mueendin was representing Pakistan. When it was his turn to speak, he started rambling about how the question was confusing to him as he was not a Middle-Easterner and so didn’t really know what to say – in other words, he missed the point completely i.e for all practical purposes (and particularly from the perspective of the audience) his cultural experience was Middle Eastern enough. I should add that the participants from Turkey and Afghanistan had no such problems. To me this brought to the fore an issue that’s been bothering me for a while namely a tendency among affluent, liberal Pakistanis to underplay Pakistan’s cultural affiliation with the Greater Middle East and instead fixate eastward, towards India, for such cultural linkages.

To be frank there is no substance I can see to the blog post, just some assertion. After reading this I am more convinced that Pakistanis are South Asian and shouldn’t be included as part of the “Greater Middle East,” because the argument presented is so weak, vacuous and contentless.

Pakistanis, especially the ones who are from Pashtun backgrounds, are more Middle Eastern than other South Asian peoples, even Muslims from Uttar Pradesh. I don’t deny that. But the dominant Punjabi culture of Pakistan is South Asian. Indian if you want to remove the term “Indian” from its current political valence.

Note: It is not surprising that this is the question where some of our local Hindu nationalists agree with Pakistani nationalists. Reality damns them both.

Brown Pundits