On “Civilization States” vs. Nation-States

This is a rebuttal to X.T.M’s recent post onĀ  “civilization states” .Ā  The longer essay can be read hereĀ 

In this context, Shashi Tharoor’s essay “Civilization States Are Profoundly Illiberal” is well-worth reading in full.Ā  Tharoor is a centrist Indian and can be said to articulate the Congress Party’s position on this topic.Ā 

Civilizational State vs. Nation-State

Google defines ā€œCivilizational stateā€ as one that ā€œdefines itself and its identity based on a unique and encompassing civilization, rather than solely on shared ethnicity, language or governanceā€. Google goes on to note that ā€œ the differing worldviews and values associated with civilizational states could potentially lead to tensions and conflicts with other nations or blocsā€. In India’s case, defining itself as a ā€œcivilizational stateā€ certainly leads to tensions with Pakistan (and perhaps to a growing extent with Bangladesh).

I believe that this ā€œcivilizational stateā€ conception is a belief of the Hindu Right. I agree with the Indian left that the Republic of India is a nation-state that was created on August 15, 1947–exactly at the same moment that Pakistan was created. British India was not a nation-state but a colony. Upon decolonization, parts of the colony went their own way. Continue reading On “Civilization States” vs. Nation-States

Pakistan’s Civilisational Orphanhood

The argument over Balochistan exposed something deeper than maps or borders. It revealed a confusion about what Pakistan is supposed to belong to.

Formally, Pakistan is one of the most nationalistic states on earth. Its red lines are absolute. Its territorial language is uncompromising. Its founding trauma has hardened into doctrine. And yet, beneath this rigidity sits a quieter truth: Pakistan’s elite does not actually live inside a closed nation-state imagination. They live in English.

They think in Western legal categories, read Western literature, speak the language of international institutions, and send their children into global circuits of education and finance. At the same time, their social world remains unmistakably South Asian; family-centred, hierarchical, ritualised, and deeply embedded in subcontinental habit. They are neither fully Western nor comfortably Indic. This produces a tension that Pakistan has never resolved.

The Nation-State After 1945: A Container That No Longer Holds

Continue reading Pakistan’s Civilisational Orphanhood

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