An American twist on “joint-family” (?)
The real reason polyamory is the future – homes with only 2 parents can no longer afford children. https://t.co/msJW5ZgRVo
— Eliezer Yudkowsky (@ESYudkowsky) June 15, 2019
White Privilege & Protesting
Hi @RLong_BaileyMP Greenpeace activists just drowned out @PhilipHammondUK’s #MansionHouse address on live TV w/ a speech that tells the truth about how to tackle the #ClimateEmergency. Business as usual is over!
Please share this video pic.twitter.com/VisV7jOJJZ
— Greenpeace UK (@GreenpeaceUK) June 20, 2019
Watch as Tory MP for Cities of London & Westminster @MarkFieldUK grabs a Greenpeace protester who interrupted a Philip Hammond speech in London tonight https://t.co/wZTzEC8lKF pic.twitter.com/tJuwCZ1P0X
— ITV News (@itvnews) June 20, 2019
When a black female MP lies about her speeding ticket (which half the country does) she's humiliated and stripped of her seat. When a white male MP assaults a woman in full view; he's defended as a "hero."#MarkFieldAssault
— Zac X (@XerxestheMagian) June 21, 2019
How the RSS saved Srinagar?
Location – Srinagar (Kashmir).
Time – The War of 1965 Continue reading How the RSS saved Srinagar?
India Still Rising (c)
One of the economists I follow is Rathin Roy [member of the Prime Minister’s Economic Advisory Council.] India has several major long term growth challenges. One is geographic inequality in growth. South and West India are growing much faster and have much lower population growth rates than the rest of India, causing them to pay far higher taxes than they recieve in government spending benefits. Some believe this could cause long term Indian instability. My view is that the poor parts of India are likely to grow rapidly in the future. When measured in terms of human population I think STs, SCs, OBCs and poor conservative Sunni (non Sufi) Indians are likely to experience rapid economic growth, causing this issue to take care of itself over time.
Rathin Roy is optimistic about short term Indian economic growth but worries about India’s long term economic growth. He worries that India could enter the upper middle income country trap, similar to Brazil. Let us assume that income or Y depends on three inputs, K (Capital = tools or the sum total of all previous investments minus depreciation), L (Labor = total hours worked), A (technology, product development and process innovation, total factor productivity):
Y = F(AL, K)
dY/dL = marginal product of Labor = long term real wages on average
dY/dK = marginal product of Capital = long term real rate of return on investment
India has a reasonable savings rate which finances investment.
India has a long term challenge with A or technology. What are these challenges?:
A Clarion Call for Change of Culture of Politics in West Bengal
Bengalis came together on 19th June 2019 in front of the statue of Mahatma Gandhi in Parliament Square, in front of the British Parliament, even as it rained. They were joined by Indians from across the country. The reason? They were there to express their concerns and protest against the atrocities taking place in West Bengal. Several participants shared their views and the collective group urged the Central Govt to take cognisance of the brutalities inflicted upon common people, besides the political murders, kidnappings and ransacking of property in West Bengal. The atrocities have spread to different sections of the society like the students and more recently doctors!
Read more about this here!
Launch of my theatre company

While I’m profoundly conservative I’ve been trying to find a space to channel my Social Justice Ghazi tendencies. I’m technically a co-founding trustee but my role is more administrative / organisational as opposed to creative.
I wanted to go more for “unheard voices” but as agreed it’s for anyone who “self-identifies” as a minority.

The Ideal and the Practical — the Practice
I’d written a response to @AnAn and included a quote from the Chuang Tzu’s chapter on Lord Wen-hui and what he learned from his Cook Ting, and wanted to throw in the following DoubleQuote — but graphics seem to be discouraged in the Comment sections here, so I’ve opened this post for the purpose:

The thing is, Lao Tzu offers us the ideal statement, formulated in terms of an impenetrable absence of space, and an absence of substance to the point of non-existence — while Chuang Tzu, peering over Lord Wen-hui’s shoulder right there in Cook Ting’s kitchen, offers us the same insight, couched in terms of there being “spaces between the joints” and his knife having “really no thickness” — Chuang Tzu’s measureless insight penetrates Lao Tzu’s impenetrable absolutes to show us there’s room for play there — “room — more than enough for the blade to play about in”.
If we bear these two versions of the same idea — formulated ideally and in practical terms by the two principle philosopher-poets of the Taoist school — in mind when our thoughts run up against the impracticality of an ideal, we may find, like Cook Ting, that we too have room enough room to play in.
Brown Pundits on Social Media-
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Are all Arabs “honorary” Muslims?
Gibran wasn’t a Muslim?
— Zac X (@XerxestheMagian) June 19, 2019
Gibran of course was a Maronite and was inspired by his encounters with Abdul Baha. The Belle Époque seemed an especially sensitive time for Oriental spirituality (Grierson and Gandhi were somewhat contemporaneous).
At any rate most Pakistanis would internalise Gibran as one of their own and Tagore as foreign.
I used to be more skeptical about this Arabophilia; like all liberalstanis I used to say Khuda Hafez etc. However I’m of the opinion that pan South Asian nationalism has simply not made enough space for the two competing overarching identities.
In my podcast today with Professor Majeed; we briefly touch on the meta-aspect of Hindi and Urdu. It simply is the dividing civilisational fault lines.
When the Bengalis and Tamils needed to make their choice they were happy to prioritise their meta-identity In 1947 (Bengali were Muslim; Tamils were Hindu). However in 1971 the Bengalis in turn clarified their choice, which culminated in an “Indian-friendly” but distinct nationalism.
Tamil politics on the other hand, interacting and influencing no doubt with Sri Lanka (it’s fascinating that Tamil Muslims politically segregated during the Sri Lankan colonial era culminating in a distinct political identity as opposed to the mainland) is now grappling with the same choice.
It’s absurd to compare modern day India with 1971 Pakistan (the language question has been resolved in the 50’s with the adoption of Bengali so it wasn’t simply a linguistic matter) but the underlying tensions are the same.
Once a side picks their “civilisational” meta-identity then the demand for local identity starts to flourish in the wake of national homogeneisation.
I have begun to become very interested in the Seraiki question. It’s almost the equivalent of Cornwall getting separate constitutional state in the UK (Scotland is a Kingdom, so is NI – the remnants of one, and Wales is a Principality).
The only local or distinct identity Cornwall has in being the Duchy of Cornwall. This is the Prince of Wales’s subsidiary title hence why Camilla is addressed as the HRH the Duchess of Cornwall instead of Lady Diana’s previous and popular title as the Princess of Wales. It is important though since the Duchy Estates are the personal income of the Prince in a way the only other Duchy (of Lancashire) is not.
Interestingly the Duke of Lancaster is HM the Queen (the income from that estate reverts to the Crown, to which she is entitled 15% for the Royal Household’s running costs). The Duke of York is usually given to the monarch’s Spare son; it’s a title Prince Harry will eventually inherit. It’s fascinating to think that one of the oldest and most prestigious titles in the United Kingdom (the Duke of York) will eventually be held by an individual (Archie with Obama as his godfather) who would be considered as black in the United States (and so would his descendants).
But back on topic Lancaster is considered to be a fundamental part of England while Cornwall is an ambiguous territory; close to but not quite Wales.
In much the same way the emerging conversation on Seraikistan will emerge. It’s obviously not as distinct as Sindh but there is a formidable “Seraiki” ethnic identity.
Does that entitle it to a distinct Province? A separate Province would be very good for Pakistan because it would automatically re-jigg the Punjab’s disproportionate role in Pakistan. However as in the case of Andhra & Telangana; there is a fundamental unity to the region inasmuch as there is distinction between them.
It has taken centuries for Britain to express these Constitutional and regional quirks not to everybody’s satisfaction (the Brexit dilemma centres on the NI backstop). How will Pakistan accommodate this?
