Bollywood, Brahmins, Parsis & WASPs:

Endogamy Is Optional When You Own the Institutions

Gaurav’s excellent piece on “progressive Dravidianism” pushed me to re-examine a related elite anxiety: the melodrama around intermarriage.  I am happy to be corrected on any of the specifics below, especially where a claim could be tightened with better data.

The standard story goes like this. Elites marry out. Boundaries dissolve. The group dies. This story is intuitively appealing because it treats identity as if it were a biological substance. But elites are not reproduced primarily by blood. They are reproduced by property, institutions, credentials, and networks. In that world, intermarriage is rarely a solvent. It is more often a merger.

The English aristocracy understood this early, and acted accordingly. When the old landed families were cash-poor but title-rich, they did not preserve themselves by sealing the gates. They did the opposite. They married in money. The late nineteenth and early twentieth centuries produced a whole genre of “dollar princesses,” wealthy American heiresses who married British aristocrats, trading capital for rank. By one commonly cited compilation, between 1870 and 1914, over a hundred British aristocrats, including multiple dukes, married American women; and in the broader European set, hundreds of such transatlantic matches were recorded.  This was not cultural dilution. It was institutional self-preservation by acquisition. The class survived because it treated marriage as capital strategy. Continue reading Bollywood, Brahmins, Parsis & WASPs:

Where Do Brahmins Come From?

The Historical, Genetic, and Mythic Answer

The idea that “all Brahmins come from Kannauj” is neat, flattering, and wrong. Kannauj is one important node in a much older, wider story. Brahmins do not descend from a single tribe or city. But they do share ancestry. That ancestry is older than Kannauj, older than caste, and visible in both texts and genes. To understand it, we must keep two truths in view at once: Brahmins have many regional origins, yet they descend—paternally—from a small circle of Vedic founders whose lineages spread across India.

This is the cleanest way to explain it without euphemism or ideology.

1. What the Kannauj Narrative Actually Refers To

When groups claim origin from Kānyakubja (Kannauj), they refer to the medieval centre that produced, housed, and exported Brahmins—especially after the Ghaznavid and Ghurid invasions pushed scribal and priestly families south and west. These migrants seeded communities in Maharashtra, Gujarat, the Konkan, Karnataka, Tamil Nadu, and Andhra. Their prestige shaped memory: “coming from Kannauj” became a shorthand for ritual pedigree. But Kannauj was only one centre among many. It cannot explain the full map of Brahmin origins.

2. The Real Landscape: Many Independent Lineages Continue reading Where Do Brahmins Come From?

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