When was India’s Golden Age?

When people claim that India and Pakistan are “equally artificial,” they erase the long, uneven civilisational trajectories that produced both. Kabir, who is generally more courteous than the average Saffroniate imagines, still falls into this conceptual trap. But the question this raises is larger than contemporary geopolitics:

When was India’s Golden Age, and for whom?

A Golden Age can be political, cultural, philosophical, or civilisational. The answer depends on what we measure: scale, radiance, confidence, or continuity. Asking it forces us to examine whether India is a recent invention or a very old organism repeatedly broken and reconstituted.

Pakistan complicates this picture. As the Indus zone, it has deep civilisational roots of its own; older than Islam, perhaps as a geographic expression even older than the Vedic world. This is why, despite its ideological volatility, Pakistan will likely persist: it sits on a basin that has generated coherent cultures for five millennia. Its anti-India posture gives it political definition, but its underlying geography gives it durability. Continue reading When was India’s Golden Age?

Who can speak for the “Muslim minority” of India?

Public debates on Indian Muslims often make one basic mistake: they collapse all minorities into a single category and then declare that “everyone is thriving because a few individuals have done well”. This flattens history, erases structure, and turns civilisational questions into census arithmetic.

1. Minorities Are Not Interchangeable

Jains, Sikhs, and Buddhists offer no meaningful analogy to Indian Muslims.

  • Jains were never politically central to the subcontinent.

  • Sikhs built a regional power, not a pan-subcontinental order.

  • Buddhists have been demographically marginal for a thousand years.

Indian Muslims were different. For centuries they formed the civilisational elite of North India; shaping courts, languages, music, etiquette, food, architecture, and the ways Indian states understood power. Delhi, Agra, Lucknow, Hyderabad were not enclaves. They were the centre of the political and aesthetic world of the Indo-Gangetic plain. A fall from centrality is not comparable to never having been central at all.

2. Individual Success Is Not Structural Health Continue reading Who can speak for the “Muslim minority” of India?

South India Makes British India Hindu?

TNT Saved Hinduism; Dravidia preserved Aryavarta?

S. Qureshi: “Muslims are today a majority of the population >50% of North British India. If peninsular south was made into its own country in 1947, India would be a Muslim majority country today. Many Muslims actually wanted South India to be a separate country and North India (including Pakistan/Bengal) to be one unit. To say that Indian Muslims who lived in the historical centre of Muslim power for centuries would just get up and leave for Pakistan is just farcical and delusional. These types of ideas were only proposed by extreme right-wing Hindu organizations after partition, and these ideas seem to become mainstream today with BJP. Historical reality, like always, is very different.”

The demographic map of the subcontinent tells a startling story. If South India had formed a separate state in 1947, the rest of British India — encompassing Pakistan, Bangladesh, and the northern Hindi belt — would today constitute a Muslim-majority civilizational bloc. This isn’t conjecture. It’s arithmetic.


The Numbers That Reorder the Narrative

Here’s what the Indo-Gangetic arc looks like today (please fact check me): Continue reading South India Makes British India Hindu?

Southasia Is One Word

Reflections on Pervez Hoodbhoy at MIT

Zachary L. Zavidé | Brown Pundits | May 2025

Pervez Hoodbhoy needs no introduction. As one of Pakistan’s leading physicists and public intellectuals, he has long stood at the uneasy crossroads of science, nationalism, and conscience. He spoke this week at MIT’s Graduate Tower — the final stop on a grueling five-city U.S. tour, a new city every two days — in support of The Black Hole Initiative, a cultural and intellectual space he’s building in Pakistan. Despite its ominous name, the initiative is a wormhole, not a void: a cross-disciplinary bridge connecting physics, literature, art, and civic life.

What followed was less a lecture, more an exposition — sober, lucid, and grounded in decades of hard-won clarity.


The Logic of Annihilation

Dr. Hoodbhoy walked us through Pakistan’s nuclear doctrine: under long-standing military assumptions, if the north–south arterial route is severed, a tactical nuclear strike becomes viable. But the calculus is disturbingly abstract. Hiroshima’s 20-kiloton bomb killed 200,000. India and Pakistan each possess an estimated 200 warheads. One general once told him that, by crude arithmetic — obscene as it sounds — “only” 80 million would die in the event of a full exchange. Continue reading Southasia Is One Word

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