After Kabir exited the WhatsApp group, the conversation between the Manavs and Furqan (who I have made Editor to encourage more DPPs) drifted, inevitably, to poetry and Punjabi. Furqan has already made two excellent contributions, A flying peacock and Lord Ganesh in a confectionary mill. Kabir did a great job in diversifying the Authorial voices on BP.
As we shape the future of Brown Pundits, I keep returning to one submerged voice in the Persianate world, particularly in Pakistan. A voice that is Westernised, undercapitalised, and culturally adrift. These are not the clerics, generals, or capitalists. These are the middle-gentry, the in-betweeners; fluent in English, wired to the internet, but uncoupled from patronage and power.
Like much of the Muslim world, Pakistan remains profoundly hierarchical. And I suspect its creative pulse, its latent genius, lies in that Westernised fringe of the lower elite: the zone between the bourgeoisie and the establishment. The boundary class. Half-in, half-out.
In a strange way, Pakistan’s obscurity may be its shield. Unlike India, an excavated society with every civilizational layer being rapidly monetised (Saiyaara is breaking records), Pakistan is a half-formed splinter. It doesn’t face the same pressures of internal reckoning. That may be a blessing.
Across the Persianate world, from Anatolia to Delhi, we are witnessing a civilizational scatter. The old cosmopolis of the Gunpowder Empires (Ottoman, Safavid, Mughal) has collapsed, leaving behind cultural debris. The Persianate polity, once a unified Empire of the Mind, is now a broken archipelago.
India, by contrast, benefits from its post-colonial majority. Like Israel, it is 80% one faith; with all the confidence and coherence that brings. It has the numbers, the market, and a dominant civilizational script. The Sanskrit world, if not unified, is at least centrally anchored.
In this context, Kabir represents one pole of the Pakistani elite: articulate, English-speaking, confidently liberal but also capable of drowning out the marginal voices he’s adjacent to. And yet sadly, I don’t think Pakistan is headed for any Hindufication. The trajectory is different.
Pakistan is not returning to India. It is, perhaps, becoming the lowlands of the Iranian plateau; a bridge nation once again, neither fully Arab nor Indic. Suspended between worlds, it may rediscover itself in that liminality.
Because sometimes, the dead poets are not gone. They’re just waiting for the right silence.
