Musings on & Answers to “The Partition of Elites: India, Pakistan, and the Unfinished Trauma of 1947” (Part 2)

Part 1

Let’s take a look at the other theses put forth by X.T.M in this piece.

His second thesis is that ā€œThe Muslim League won. Then most Muslims stayed.ā€

How should we understand this? It could be said the sons of Abraham — and perhaps especially those in the line of Ishmael — are meant to stay untethered from bonds to the land upon which they live, seeing as they are (at least supposedly), nomads from the sand? I think the best description of the Islamic invaders of India comes from Deleuze & Guattari’s Anti-Oedipus (1972/1977). Speaking of the ā€˜Barbarian Despotic Machine’ which supplants the ā€˜Primitive Territorial Machine’ (which I take to be synonymous with localized Hindu communities, even if it isn’t a perfect fit):

ā€œThe founding of the despotic machine or the barbarian socius can be summarized in the following way: a new alliance and direct filiation. The despot challenges the lateral alliances and the extended filiations of the old community. He imposes a new alliance system and places himself in direct filiation with the deity: the people must follow. A leap into a new alliance, a break with the ancient filiation—this is expressed in a strange machine, or rather a machine of the strange whose locus is the desertā€¦ā€ (p. 192)

Continue reading Musings on & Answers to “The Partition of Elites: India, Pakistan, and the Unfinished Trauma of 1947” (Part 2)

šŸ—“ļø One Year Ago Today: The Taj Mahal, Sacred Lands, and the Power of Timing

Friends,

The spirit of Brown Pundits has always been dialogue — open, searching, and at times, fierce. But dialogue only flourishes when it is consistent and principled.

Recently, a contradiction has emerged in Kabir’s contributions: applying one set of standards to India and Pakistan, and a different set to Israel. This has led to repeated cycles of disruption, rather than genuine exchange.

To preserve the integrity of our space, Kabir’s participation will be paused until this inconsistency is clarified (we will remove any of his comments that do not address and acknowledge the contradiction; we will also remove any replies to his comments). This is not censorship, but stewardship. Free speech here is not about endless repetition; it is about coherence, accountability, and respect for the whole.

šŸ•Šļø On Confirmation, Coincidence, and the Return of Brown Pundits

Exactly one year ago today, 17 September 2024,Ā I published a piece titled ā€œThe Battle for the Taj Mahal: India’s Sacred Lands & Waqf Boards Under Fireā€.

At the time, Brown Pundits was stirring from hibernation. Readership had dwindled to near-zero, the commentariat was dormant, and the site, once lively and interrogative in its heyday, felt like a forgotten archive. That post, like so many others before it, was written in solitude. There was no traction, no expectation. Just thought, laid down with care.

And yet here we are, one year to the day, and the blog has roared back to life.


šŸ“æ What the BahÔʼí Tradition Calls ā€œConfirmationā€

In the BahÔʼí tradition, we don’t reduce these moments to mere coincidence. Instead, we speak of confirmation; divine endorsement coupled with meaningful alignment. A subtle assurance that what was offered in silence may still echo in relevance.

Sometimes, truth takes time. It must be planted, and it must ripen. And then, if the conditions are right, it re-emerges at the very moment it’s needed again.


šŸ›ļø Revisiting the Taj & the Sacredness of Land

That post, exploring Waqf Boards, sacred lands, and the Taj Mahal’s place in India’s civilizational memory,Ā was written in a moment of saturation. Too many headlines, too little context. My intention wasn’t to settle the argument, but to recast it: What makes land sacred? Who has the right to remember? Who gets to reclaim?

Reading it now, what’s striking is not just how relevant it remains, but how the same debate has reassembled; not just thematically, but almost ritually, with new voices circling back in familiar orbits.


šŸŒ€ Same Debate, Same Deflection

And so we arrive back, with uncanny symmetry, to Kabir. He’s long argued that nations must be judged by their own internal frameworks: Continue reading šŸ—“ļø One Year Ago Today: The Taj Mahal, Sacred Lands, and the Power of Timing

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