Because Tarof isn’t about numerical formulae. It’s not just “no means yes after the third try.” It’s not a knock-knock joke.
Onunchi, Ta’arof, and High-Context Societies
Tarof is best understood as high-context negotiation within deeply hierarchical and emotionally attuned societies; a kind of cultural Onunchi (온눈치), for those familiar with Korean sociolinguistics. It’s the art of reading the room before the room speaks. More than etiquette, Tarof is a performance of dignity through flattery, deferral, and intuition.
And that’s precisely what’s being lost; not just in Rainn’s version, but in the Westernisation of diasporic Persian culture more broadly.
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What a fun concept! It’s interesting, Indians too shy away from saying an outright no (which can be frustrating) in many situations. But the tell tale signs are more to do with different head nods.
a Global Southern phenom?
We have this concept in Pakistan as well. If someone offers a guest tea or something to eat it is understood the guest is supposed to refuse and the host is supposed to offer again. The understanding is that the guest will eventually accept.
If someone accepts the first time, they would be considered crass.
Takaloof?
Yes, takaluf
the Desi version; I think it’s more diluted perhaps?
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