Rest in Peace, Jason Arday

I have been in shock ever since I heard, earlier this morning, that Jason Arday was found dead at his home in Battersea on the afternoon of Friday 14 August. He was 41. The Metropolitan Police describe the death as unexpected but not suspicious, and a file is being prepared for the coroner.

On 5 August he resigned from Cambridge and Jesus College, hours after the university announced an investigation into his qualifications and career. His letter said he had “reached the limits of what any person should reasonably be expected to endure.” On 11 August his memoir, Great and Unfortunate Things, went on sale in America. On 14 August he was dead. His family, through his publisher, said “the campaign of misinformation was too much,” and that they had lost a father, a partner, a brother, an uncle and a son.

Jason’s Story Continue reading Rest in Peace, Jason Arday

Open Thread: The Courtesy Guidance & the Two Factions (Majority vs. Minority)

  • BP’s two Factions in light of its “Bharat” underpinning?
  • What defines the “Majority”?
  • What does Courtesy Mean in an online forum?

The majority, described

Now that we are Brown, that is Bharat, Pundits, all of us who are the majority share things in common. Five come to mind, and they should be front and centre:

  1. Hindu by birth or Hindu by marriage (broadly Upper Caste social milieu).
  2. India’s borders can never be reduced. Some, myself included, are very much in the Akhand Bharat camp; I see Iran to Indonesia as one vast Indic, Hindu Continental sphere.
  3. Hinduism was oppressed under the Anglo-Islamicate legacy, which has been a mixed blessing at best (that is a most charitable view). The LeLi Brahmin view that we should have been grateful to be chattel under Despots, who professed Islam, is odd.
  4. Dharma has space for all, and that more Hinduism does not mean less secularism; as well as an inclination for more Hindu-Indic symbology in the national discourse.
  5. Broadly supportive of the current government of India and sceptical towards RaGa.
  6. Partition was a mistake and the two-nation theory was not a good idea. Pakistan has not succeeded.

That defines the majority to a very strong extent, and the minority is defined by being against these positions, in whatever combination. We have such a strong majority that all of us agree with it, including the full admin team.

It just so happens that even if I’m not Hindu by birth, I’m definitely Hindu by marriage. My entire social reality, where I engage with Brown people, is Hindu, so I have become an acculturated Hindu. A fortnight ago I said the divide here was ideological, not sectarian; the last week taught me the map is older than the ideology. It’s not Saffron or Crescent, left liberals or right wing. It is the majority versus the minority, and in a weird way we are converging towards what is modern-day India, and really mapping that.

The minority Continue reading Open Thread: The Courtesy Guidance & the Two Factions (Majority vs. Minority)

Brown, that is Bharat, Pundits

The Constitution of Brown Pundits

see: Bharat Needs No Validation

Ever since Brown Pundits was resurrected over the last two years, one thing has been missing: a written constitution. We never had one (fifteen years as the British of the blogosphere, running on an unwritten constitution).

The landscape has changed since the founding. The diaspora is not so interesting anymore. Pakistan and the other regions are not so interesting anymore. Modi came to power, and the economic divergence between India and her neighbours is now just immense; she is one of the largest economies in the world. A blog that does not register that is not describing the “Hindu Continent”, it is describing 2011.

Alias

I am not officially changing the name from Brown Pundits. But BP also stands, very much, for Bharat Pundits. We are not trying to make claims of equality. The focus of this house is India, that is Bharat, and how she claims her destiny in the world, with a nod to our origins, which were diasporic and Indo-Islamicate. Bharat Pundits began as a reframe in a wry comment reply to Kabir earlier afternoon. It has evolved into a Precedent.

“Writing” Continue reading Brown, that is Bharat, Pundits

The Lutyens Brahmin & the Indian Muslim

Does Brahmin arrive with too much luggage, orthodoxy, superstition, the Bollywood stereotype, for any euphemism to survive it?

Perhaps. But the term has travelled before. In 1860 Oliver Wendell Holmes borrowed it for “the Brahmin caste of New England,” christening what became known as the Boston Brahmin: an untitled Protestant aristocracy, not a sacred thread in sight.

I want to repatriate the word because it illuminates two arguments that at first seem unrelated: who enters India’s apex elite, and who is permitted to belong to India without proving it.

The old metropolitan order administered admission quietly: assimilation, presentation, marriage. The new Hindu order increasingly administers national belonging aloud: Jai Hind, Vande Mataram, the flag, Bharat Mata ki Jai. The first produced the Lutyens Brahmin. This harder question for the Indian Muslim: is the new loyalty test merely explicit where the old one was hidden, or has belonging itself been repriced?

As Agni pointed out, the Brahmin I mean is the Brahmin of Boston: an apex caste defined by class, not gotra. A Shudra can join it. An OBC can. A Muslim can. In India it has its L.A.B. chapters, Lutyens, Academic, Bollywood, each commanding a sector and recruiting on much the same terms: assimilation, presentation, marriage. The furore over nepotism in Bollywood was, in part, a quarrel over precisely this caste; further reading includes The Bollywood caste, Bollywood, Brahmins, Parsis & WASPs, The Rise of the Quarter-breeds in Bollywood.

The Persistence of Elites

Continue reading The Lutyens Brahmin & the Indian Muslim

The Brahmin Civil War

(Housekeeping first. Indosaurus is back and in form; “For Gandhiji” and “Liberal college bastions are taking body blows” and k jayas’s “30 seconds please“. Ordinarily I would open with viewer statistics; I’m dispensing with the ritual. The community is flourishing, and I would rather measure biodiversity than traffic.)

In DP’s telling India is down to three varnas: the Baniya, who owns the temple; the Brahmin, who guards it on salary and calls the arrangement dharma; and everyone else, rebranded anti-national upon objection. Stadium budgets flow to a state without medallists while the akharas that win them go hungry; the newsroom is Brahmin-bylined and Baniya-owned, the vegetarian canteen doing the work the salary won’t; ahimsa is reread as a doctrine of bloodless extraction.

Ahimsa Redefined

Take the milk, spare the cow; take the honey, spill nothing; empty an exchequer without cutting a throat and call it business. Nehru the Pandit, he reminds us, was unmade by Pandits while other men did the counting. And the merchant class, expelled from the fold in its Jain and Buddhist centuries, waited out the millennium and has made the priesthood its front office. “The Nagpur bowl is being refilled in Ahmedabad,” he closes.

The sporting structure he describes is not imaginary, India’s medallists come from Manipur to Kerala to Hyderabad, though Haryana’s share is so disproportionate. DP gives us a priesthood in service. But the priesthood that unmade the Pandit prime minister while other men did the counting was not obeying a master. I see a priesthood at war; with its own cousins.

The Sedimentary Elite

Continue reading The Brahmin Civil War

Bangladesh-India Open Thread

Bangladesh has lashed out at India for allowing the ousted prime minister Sheikh Hasina to address journalists in New Delhi, plunging already strained bilateral relations to a fresh low.

Dhaka accused India of giving a platform to a fugitive it labelled a “convicted genocider” and of undermining efforts to repair ties, after Hasina vowed to return to Bangladesh in December despite facing a death sentence on charges of “crimes against humanity”.

The angry response late on Wednesday came hours after Hasina, speaking on the second anniversary of the massive student-led uprising that led to her flight to India, declared: “Whatever fate awaits me, I will return to my people.”

India-Bangladesh relations hit new low over exiled PM’s speech to press in Delhi

Regency, Not Rupture in Pakistan (Open Thread)

(h/t Archer, who called for this thread in the comments on “Erm”.

Also as fair warning to the Commentariat, Flame Threads will be put down and any violator will have fines ranging from mass comment deletion to revocation of Author Rights. Say what you like but tread carefully in how you say it since I did want to write on White Intellectuals hogging the “South Asian” space after Indosaurus’s excellent piece on the Great Gandhi but this just tumbled out)

Pakistan’s Interior Minister, Mohsin Naqvi, told an Islamabad seminar last week that the country’s 80-year-old governance system has “collapsed” and that Pakistan needs new provinces. A day later the DG ISPR called on the parties to consider an “administrative reset.” This week Naqvi assured the press that Shehbaz Sharif will serve his full five years; while standing by every word about the destroyed system, and reprising, for good measure, his claim to the biggest scam in Pakistan’s history: judges, bureaucrats, politicians and bankers, all implicated, an inventory that conspicuously omits one institution. The scam has an address, One Constitution Avenue, a two-decade property saga Naqvi has been prosecuting in public since May; the individuals remain nameless, naturally.

Naqvi is a Husayni Sayyid, the surname is the pedigree, claimed descent from the Tenth Imam, which makes us cousins by caste, and at present the unluckiest good Shia boy in the Islamic Republic: sent out to fly the Deep State’s kite and left to absorb the fire alone.

The PPP demands his resignation; Khawaja Asif suggests he reset his own ministry first; Raza Rabbani reminds everyone that the disease is constitutional violation, not cartography.

A Coup is surplus to requirements

Continue reading Regency, Not Rupture in Pakistan (Open Thread)

Restore the Princes?

On Pakistan’s thirteen princely states, and what was abolished with them

  1. Why did Swat work and Dir fail under the same institution?
  2. What filled Swat’s courts after 1969?
  3. Can privilege be given function without giving it rule?
  4. Should Pakistan restore its princes?

The abolitions

Thirteen states by the standard count came to Pakistan at Partition, and the republic dissolved them in stages. One Unit swallowed Bahawalpur, Khairpur and the Balochistan states in October 1955. The Dir, Chitral and Swat Regulation ended the frontier states in July 1969. Bhutto merged Hunza and Nagar in 1974, and in March 1972, watching Indira abolish India’s privy purses by constitutional amendment, he issued the Rulers of Acceding States (Abolition of Privy Purses and Privileges) Order, P.O. 15 of 1972.

The Friday Times records the scene at the rulers’ meeting with Bhutto. Someone gestured at the Nawab of Bahawalpur and said, Mulk chalaney kai liye paisa bhi is ne diya tha. He gave the money to run this country. It was true; Sadiq Muhammad Khan V had lent the newborn state its working capital. Bhutto conceded lifetime pensions and the ruling houses passed into private life.

So Pakistan ran the same experiment as India, a few months behind.

Swat against Dir

Swat State was founded in 1915 by a jirga that had thrown off the Nawab of Dir; the state’s very existence was a verdict on its neighbour’s rule. Under Miangul Jahanzeb, Wali from 1949, the state built three colleges, thirty-six high schools, thirty middle schools and over two hundred and seventy primary schools in twenty years. On the independent record, literacy ran higher in Swat, for girls as well as boys, than elsewhere in the country, and its qazi courts settled cases in days. Next door, the Nawabs of Dir kept schools and roads out of the state on the standard account, education being the one import a ruler of that mind could not survive, and Ayub deposed the Nawab in 1960.

Same institution, same paramountcy, same decade, opposite outcomes.

The Royal vacuum & Kalat

Continue reading Restore the Princes?

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