Every few months (years?), Brown Pundits goes through its own small earthquake. A post lands wrong, a comment thread ignites, and the whole Commentariat erupts.
The latest rupture began with a mild jibe on caste. I pointed out, in passing, that caste shapes political instincts far more than many admit. The backlash was instant. A section of the readers declared a quiet boycott. The threads went cold. No one wanted to break ranks. The more one claims to have transcended caste, the clearer its caste blind-spots become. Silence itself becomes a shibboleth.
And when the silence hit, the blog froze.
Then our most controversial voices stepped back in and broke the deadlock. They engage hard. They provoke. They pull the threads back to life. They are often wrong, sometimes reckless, and always loud. But without them, the comment board turns to dust. Whatever one thinks of them, they provide something rare: momentum.
This is the truth no one likes to say aloud. A high-traffic blog cannot survive on lofty essays and polite applause. It needs friction. It needs characters who keep turning the wheel. When the Saffroniate declared its hartal, it was two who snapped the boycott simply by refusing to leave the field.
Behind the scenes, the admin load has become heavy. Authors must be nudged. Comments must be watched. Threads must be steered without killing the buzz. A blog lives by a thin line: too much noise and readers leave; too much silence and the place dies.
The demands of work, family, and life mean I cannot run the place at full throttle every day. I cannot turn each fire into signal. And I cannot clean every mess without killing the energy that keeps this odd machine alive. I manage what I can. I intervene when needed. But I have learned that BP survives best when the system is left to hum on its own.
We all want integrity. We all want good posts, strong ideas, fair argument. But integrity means little if no one shows up to argue. BP is almost fifteen years old to the month. It has outlived trends, platforms, and entire social media cycles. It is one of the last spaces where Indians, Pakistanis, Sri Lankans and the diaspora still meet without filters. That alone is worth safeguarding.
The behind-the-scenes truth is simple:
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Controversial writers keep the wheels turning.
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Silence kills a blog faster than bad opinions.
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Shibboleths reveal more than they hide.
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And BP works best when its messiness is allowed to breathe.
We won’t get everything right. People will overreach. Posts will misfire. Tempers will flare. But the alternative is not peace. The alternative is a dead website. For now, the boycott has broken. The Commentariat is awake. The threads move again. And the old engine keeps running, noisy as ever. As long as it runs, there is life.
In the end, the hartal only proved why the conversation is necessary. Caste is not a peripheral issue in South Asia; it is the deep grammar of politics, culture, aspiration, resentment, and identity. To avoid it is to lie to ourselves. Brown Pundits was never meant to be an echo chamber of polite evasions or curated comfort. It exists so that the diaspora can confront the structures that shape it, even when those structures are invisible to those who benefit from them. If the topic triggers silence, then it has touched something real. And if it breaks the surface of our comment threads, then it is doing exactly what a living forum must do: force us to see ourselves clearly before we speak about the world.

Brother, please remove Kabir like old times.
I will keep the blog active I promise.
Funny man
The Cows Milk vs Coconut Milk states.
Or Indo Aryan versus Dravidian
Cows milk is obtained by not giving the Calf its due share of milk
Note: I am not vegetarian, eat pretty much any kind of meat including Pork and Iguana (Land Monitor Lizard). Wild Boar (now illegal) has been a staple in Sri Lanka. Why bother to rear pigs when there many running around and are pest to farmers destroying crops
Image Cow Milk Production by State
boss, there is no dravidian except for some castes of tamilnadu.
more correct interpretation of your map could be ‘ wheat eaters vs rice eaters.
kerala does eats its cows, hence no milk!!!
scared to admit your Indo Aryan Vedic nonsense of Vegetarian while drinking cows milk entitled to the poor little calf
I get that “boss” talk down that light skinned Indo Aryans like to use on their dark skinned shudra servants.
If you dont want to be courteous, I can be real nasty
Dravidians don’t exist?
Outside of TN, is it a concept that gets any sort of political traction? I’m asking. As far as I know, I don’t think it does.
Sri Lankan American on Shoes and Corns.
The best quip: Societies who dont wear shoes have their toes spread apart like my coochie after three margaritas
https://web.facebook.com/reel/1409597117173248
“Human First: The Quiet Divides India Still Won’t Face” by Rooted Narratives
https://rootednarratives.substack.com/p/human-first-the-quiet-divides-india?
On a broader note, I feel a lot of the Indian commentariat (not everyone) come here only to trash Pakistan. They don’t have anything substantive to add. This is why despite you making them authors, they don’t really post.
Also, not everything has to be about geopolitics. I tried posting about Hindustani music. Furqan tried posting about poetry. Those topics didn’t get much traction.
Yes I find that interesting .. but that’s ok we evolve accordingly; we do need an audience after all
Reading some of the links that Kabir shared on the Bihar election, with its primary focus on caste, for me, is like reading an anthropological story on an alien country.
Now I’m not dismissing this coverage or even questioning if the caste-based voting patterns are analysis are accurate or not. I don’t know enough to do that.
But my point is that there are large swathes of India that are not like this, and voting isn’t a function of caste. That’s something I wanted to point out. There are many Indias – and in some of them caste is simply not the force that it used to be, and still may be in others.
Any discussion of caste in India, should not be dismissive of this reality.