Belief, borders and bombs: What long-term instability in Iran means for Pakistan

An important article in DAWN by Zia ur Rehman:

Zia ur Rehman is “a journalist and researcher, who writes for The New York Times and Nikkei Asia, among other publications. He also assesses democratic and conflict development in Pakistan for various policy institutes”

Some excerpts:

Islamabad and Tehran share a 900-kilometre border that has long been vulnerable to militant activity, smuggling networks, and sectarian spillover. Pakistan is also home to an estimated 15 to 20 per cent Shia population, one of the largest outside Iran. Many in this community look to Tehran’s clergy and leadership for religious guidance and, at times, political support.

Experts and Pakistani security officials warn that instability in Iran could increase cross-border movement by armed groups and inflame sectarian tensions within Pakistan’s already polarised society.

Continue reading Belief, borders and bombs: What long-term instability in Iran means for Pakistan

Open Thread: Israel Strikes Iran

Tehran has been bombed; University Street, home to a Military Intelligence base, has been struck.

Today is 9/11 in the Muslim calendar: the 11th of Ramadan, the 9th and holiest month.

US Marine guards at the American Consulate in Karachi opened fire on Shia protesters attempting to storm the compound, killing at least 12. Pakistani police and paramilitary Rangers were also present. The Sindh chief minister has ordered a probe into the deaths.

Shia communities in Kargil are mourning the death of their leader.

Imam Khamenei was not just a leader for Iran but seemingly for Muslims around the world. The Muslims of Kashmir took to the streets upon hearing news of Seyyed Khamenei’s martyrdom.

The Shias of Kashmir

From our regular contributor, Dr Hamid Hussain. 

In my last piece about Kashmir, I briefly mentioned Shia factor in Kashmir in current context and Ahmadi factor in historical context.  Many otherwise well informed individuals admitted that they had little idea about these.  Others with more direct interaction with Kashmir issue asked questions and this is in response to these exchanges.  Enjoy if you are bored of black and white narratives on the subject and interested in ‘fifty shades of grey’.

Hamid

Shia of Kashmir

Hamid Hussain

Shia of Kashmir has a unique history.  There were two groups of Shias who migrated to Kashmir from present day Iran and Iraq in fifteenth and sixteenth centuries.  One group escaped persecution and other were missionaries.  Some artisan classes also joined these groups.   Local conversion due to efforts of missionaries increased Shia numbers.  In Gilgit-Baltistan area with geographic links to Badakhshan province of Afghanistan and Tajikistan, Ismaili missionaries were successful in small pockets while mainstream Ath’na Asha’ari (followers of twelve Imams) missionaries were successful in areas that are now part of Indian Controlled Kashmir (ICK).  Separation of Gilgit-Baltistan from Pakistan Controlled Kashmir (PCK) which is ethnically and linguistically different from Kashmiris left no significant Shia population in PCK.

In ICK, there are about one million Shia out of a total Muslim population of 8.5 million.  Shia are geographically and politically separated in ICK.  Sparsely populated Ladakh which is now separated from Jammu & Kashmir (J&K) as Union territory has equal numbers of Buddhists and Muslims.  In Kargil area, ninety percent of Muslim population is Shia numbering about 125’000.  There are small numbers of Sunnis in Drass area.  Remainder Shia population is concentrated in the Valley. Continue reading The Shias of Kashmir

Can inter-sect marriages save Pakistani society?

“I am Muslim and nothing else,” says 23-year-old Sana*. Growing up in a multi-sect home it wasn’t until Sana was a teenager that she felt the distinct divide society wanted to categorise her in. An outgoing and ambitious young professional Sana, with a Shia father and Sunni mother, continues to resist societal pressure to declare allegiance to either religious sect.
Her live and let live policy along with the unwillingness to “choose sides” is something she staunchly stands by and contrary to popular belief nothing about Sana indicates she is not a well-adjusted individual. Living in a loving home where understanding and tolerance supersede prejudice and narrow-mindedness she is happy to have the opportunity to be exposed to both sects.
Aurangzeb Khan, 22, has also been raised in a multi-sect home. Since he turned 12, Aurangzeb showed an inclination towards his mother’s sect, who is a Shia. He admits he was initially uneasy about the distinction between how he and his father offered their prayers but says,

 

Hands by my sides or folded, all I know is that I am praying before the same God.

 

http://www.dawn.com/news/1083796/shia-sunni-marriages-till-faith-do-us-part
My paternal grandfather was of a Sunni background (before he converted) and my grandmother’s family was of Shi’ite Sayyid lineage (before they converted). One astonishing thing about the Baha’i community is the nature of the constant mixing; among the Persian Baha’i Jewish, Zoroastrian and Muslim backgrounds intermingle in the same individual. It’s perhaps the best way for the world to heal when we’re all (more closely) related together.
Brown Pundits