From our regular contributor, Dr Hamid Hussain.
In my last piece about Kashmir, I briefly mentioned Shia factor in Kashmir in current context and Ahmadi factor in historical context. Many otherwise well informed individuals admitted that they had little idea about these. Others with more direct interaction with Kashmir issue asked questions and this is in response to these exchanges. Enjoy if you are bored of black and white narratives on the subject and interested in ‘fifty shades of grey’.
Shia of Kashmir
Shia of Kashmir has a unique history. There were two groups of Shias who migrated to Kashmir from present day Iran and Iraq in fifteenth and sixteenth centuries. One group escaped persecution and other were missionaries. Some artisan classes also joined these groups. Local conversion due to efforts of missionaries increased Shia numbers. In Gilgit-Baltistan area with geographic links to Badakhshan province of Afghanistan and Tajikistan, Ismaili missionaries were successful in small pockets while mainstream Ath’na Asha’ari (followers of twelve Imams) missionaries were successful in areas that are now part of Indian Controlled Kashmir (ICK). Separation of Gilgit-Baltistan from Pakistan Controlled Kashmir (PCK) which is ethnically and linguistically different from Kashmiris left no significant Shia population in PCK.
In ICK, there are about one million Shia out of a total Muslim population of 8.5 million. Shia are geographically and politically separated in ICK. Sparsely populated Ladakh which is now separated from Jammu & Kashmir (J&K) as Union territory has equal numbers of Buddhists and Muslims. In Kargil area, ninety percent of Muslim population is Shia numbering about 125’000. There are small numbers of Sunnis in Drass area. Remainder Shia population is concentrated in the Valley. Continue reading The Shias of Kashmir