The Pakistani Inferiority Complex

These excellent tweets exhibit a painful pattern that many of us see but few want to name.

Pakistanis, particularly its establishment and elite classes, exhibit a deep inferiority complex towards white (light) Muslims; Arabs, Turks, Persians, and Afghans. These groups are valorized, romanticized, and used as benchmarks for identity and belonging. Meanwhile, other Asian groups, especially within South Asia and Southeast Asia, are seen as lesser. This manifests not only in foreign policy but in pop culture, education, and internalized social hierarchies.

This is why, even if Partition had to happen (and it was undeniably disastrous), Pakistan still could have been something else. It could’ve been a GCC meets Pahlavi Iran construct—a sleek, semi-modernist, high-income Asian Muslim republic with cultural gravitas and economic depth.

Instead, as others have rightly pointed out, Pakistan today has one of the lowest HDIs in its region. Karachi didn’t become Dubai. Lahore didn’t become Paris. Islamabad remains a ghost town of beautiful boulevards and hollow institutions. The promise wasn’t just broken; it was never even understood.

In some ways, Pakistan inherited the worst of both its imagined lineages: neither the intellectual cosmopolitanism of Persianate high culture, nor the industrious civic ambition of Indian civilizational continuity.

This is why tweets like those from @MrFreeFighter land so hard. They expose the psychic dissonance at the heart of the Pakistani state’s anxieties; its hatred of Pashtuns, its paranoia about “Afghanism,” and its inability to deal with its own peripheral ethnic groups as anything but threats.

Meanwhile, Indian Muslims like bombaybadshah, though deeply patriotic to India, often voice critiques of Pakistan with a clarity born of disappointment. They represent what Pakistan could have cultivated: a civic Islam, grounded in identity but untethered to ethnic obsession.

The final irony? South East Asia, Thailand, Cambodia, even Bali, retains more civilizational Dharma than most of Pakistan. Religion is irrespective of that elusive civilisational quality of Dharma, thus the true borders of Bharat lie eastward, not northwest.

Pakistan is not the enemy of India. It is the shattered mirror. And what it reflects, feudalism, insecurity, bigotry, and colonial hangover, is what the entire subcontinent must transcend. Again anyone who reads this can see I’m not saying this from a place of hate but love.

 

War in the Sanskritopolis

The long-running dispute between Thailand and Cambodia dates back more than a century, when the borders of the two nations were drawn after the French occupation of Cambodia.

Things officially became hostile in 2008, when Cambodia tried to register an 11th Century temple located in the disputed area as a Unesco World Heritage Site – a move that was met with heated protest from Thailand.

Why A Cluster Of Hindu Temples Is At Heart Of Thailand-Cambodia Conflict

It’s striking to see just how deeply Dharmic culture shaped Southeast Asia — not just as historical residue, but as a living civilizational layer. Buddhism, in many respects, prepared the civilizational terrain that Islam would later traverse.

The Buddhist Studies: Theravada and Mahayana - buddhanet.net

Buddhism, too, was not monolithic. The Sri Lankan Theravāda tradition influenced the western flank of Indo-China, while Mahayana currents, traveling through Sumatra, appear to have looped back toward Guangzhou, feeding into the Sinosphere.

HISTORY OF MAHAYANA BUDDHISM | Facts and Details

The sectarian divergence between Thailand and Cambodia — Theravāda vs. Mahayana— adds nuance to territorial and cultural disputes like the Preah Vihear Temple, whose iconography and inheritance clearly align more with Cambodian history.

These are not just archaeological debates. They’re about cultural legitimacy, historical continuity, and civilizational memory.

In such moments, India, that is Bharat, must not remain a bystander. As the civilizational fountainhead, it should be playing a constructive role in cultural mediation and soft power diplomacy.

Brown Pundits